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Facts of life, even for passionate seperation of church and state advocates like me: Religious #transhumanism is growing.


WASHINGTON – A Christian pastor from Florida is promoting acceptance of some forms of transhumanism, saying believers should be open to finding an “ethical alternative” to the complete rejection of the scientific, technical and philosophical transhumanist movement that has already begun.

Rev. Christopher Benek, associate pastor of family ministries and mission at First Presbyterian Church in Fort Lauderdale, writes in the Christian Post that it’s time for the development of “Christian transhumanism.”

“If you have read the The American Conservative’s recent postings about the evolving transhumanist movement, you have likely developed reasonable concerns,” Benek wrote. “People should be dismayed at Zoltan Istvan’s misguided article in TAC from two weeks ago entitled: ‘The Growing World of Libertarian Transhumanism.’ And, if one believes that Istvan’s transhumanism represents all transhumanists, then Kai Weiss’ follow-up piece “Transhumanism is Not Libertarian, It’s an Abomination,” is correct and appropriately titled. But these two depictions do not represent the majority of transhumanist thought. As such I would request: Please folks do not throw the transhumanist-baby out with Zoltan Istvan’s bathwater. There is an ethical transhumanist alternative: Christian Transhumanism.”

Benek says “Christians can make a positive moral impact” on the debate over transhumanism rather than throw the baby out with the bathwater.

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(Getty/Science Source/Mike Agliolo)

T he concept of artificial intelligence has been fuel for science fiction since at least 1920, when the Czech writer Karel Čapek published R.U.R., his play about a mutiny led by a throng of robots. Speculation about the future of intelligent machines has run rampant in the intervening decades but recently has taken a more critical turn. Artificial intelligence (AI) is no longer imaginary, and the implications of its future development are far-reaching. As computer scientists confirm their intent to push the limits of AI capabilities, religious communities and thinkers are also debating how far AI should go—and what should happen as it becomes part of the fabric of everyday life.

“Scientists want to be at the cutting edge of research, and they want the contribution to knowledge,” says Brendan Sweetman, chair of philosophy at Rockhurst University. “But at the same time, a lot of what they do raises moral questions.”

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The intelligence value argument and effects on regulating autonomous artificial intelligence.

~ David J Kelley


Newton Lee in partnership with Springer is working on an upcoming book covering transhumanist topics, one of the chapters covers IVA (Intelligence Value Argument) which is summary of the chapter titled: “The Intelligence Value Argument and Effects on Regulating Autonomous Artificial Intelligence” which I wrote and am including only the first part of that chapter on IVA.

Abstract: This paper is focused on the Intelligence Value Argument or IVA and the ethics of how that applies to autonomous systems and how such systems might be governed by the extension of current regulation. IVA is based on some static core definitions of ‘Intelligence’ as defined by the measured ability to understand, use and generate knowledge, or information independently all of which are a function of sapience and sentience. The IVA logic places the value of any individual human and their potential for Intelligence and the value of other systems to the degree that they are self-aware or ‘intelligent’ as a priority. Further, the paper lays out the case for how the current legal framework could be extended to address issues with autonomous systems to varying degrees depending on the IVA threshold as applied to autonomous systems.

Introduction

In this chapter, I articulate the case using the Intelligence Value Argument (IVA) that, “ethically”, a fully Sapient and Sentient Intelligence is of equal value regardless of the underlying substrate which it operates on meaning a single fully Sapient and Sentient software system has the same moral agency [10] as an equally Sapient and Sentient human being. We define ‘ethical’ according to dictionary.com as pertaining to or dealing with morals or the principals of morality; pertaining to right and wrong in conduct. Moral agency is, according to Wikipedia; is “an individual’s ability to make moral judgments based on some notion of right and wrong and to be held accountable for these actions. A moral agent is “a being who is capable of acting with reference to right and wrong.” Such value judgments need to be based on potential for Intelligence as defined here.

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Self Driving Cars and Ethics. It’s a topic that has been debated in blogs, op-eds, academic research papers, and youtube videos. Everyone wants to know, if a self-driving car has to choose between sacrificing its occupant, or terminating a car full of nobel prize winners, who will it pick? Will it be programmed to sacrifice for the greater good, or protect itself — and its occupants — at all costs? But in the swirl of hypothetical discussion around jaywalking Grandmas, buses full of school-children, Kantian Ethics and cost-maps, one crucial question is being forgotten:

What about the Squirrels?

What is your take on the ethics of driverless vehicles? Should programmers attempt to give vehicles the ability to weigh moral problems, or just vehicles only have the aim of self-preservation?

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Why are we often so wrong about how the future and future technology will reshape society and our personal lives? In this new video from the Galactic Public Archives, Futurist Gray Scott tells us why he thinks it is important to look at all aspects of the future.

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The study of consciousness and what makes us individuals is a topic filled with complexities. From a neuroscience perspective, consciousness is derived from a self-model as a unitary structure that shapes our perceptions, decisions and feelings. There is a tendency to jump to the conclusion with this model that mankind is being defined as self-absorbed and only being in it for ourselves in this life. Although that may be partially true, this definition of consciousness doesn’t necessarily address the role of morals and how that is shaped into our being. In the latest addition to The Galactic Public Archives, Dr. Ken Hayworth tackles the philosophical impact that technologies have on our lives.

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Exponential Fever. The business world is currently gripped by exponential fever. The concept came to prominence with Moore’s law — the doubling every 18–24 months of the amount of computer power available for $1,000. The phenomenon has since been replicated in many fields of science and technology. We now see the speed, functionality and performance of a range of technologies growing at an exponential rate – encompassing everything from data storage capacity and video download speed to the time taken to map a genome and the cost of producing a laboratory grown hamburger.

New Pretenders. A wave of new economy businesses has now brought exponential thinking to bear in transforming assumptions about how an industry works. For example, AirBnB handles roughly 90 times more bedroom listings per employee than the average hotel group, while Tangerine Bank can service seven times more customers than a typical competitor. In automotive, by adopting 3D printing, Local Motors can develop a new car model 1,000 times cheaper than traditional manufacturers, with each car coming ‘off the line’ 5 to 22 times faster. In response, businesses in literally every sector are pursuing exponential improvement in everything from new product development and order fulfillment through to professional productivity and the rate of revenue growth.

Stepping Up. For law firms, the transformation of other sectors and their accompanying legal frameworks creates a massive growth opportunity, coupled with the potential to bring similar approach to rethinking the way law firms operate. While some might be hesitant about applying these disruptive technologies internally, there is a clear opportunity to be captured from helping clients respond to these developments and from the creation of the industries of the future. To help bring to life the possibilities within legal, we highlight seven scenarios that illustrate how exponential change could transform law firms over the next 5 to 10 years.

Rise of the ‘Exponential Circle’. Our continuing programme of research on the future of law firms suggests that we will see exponential growth for those firms who can both master the legal implications of these technologies for their clients and become adept at their application within the firm. By 2025, we could indeed have witnessed the emergence of an Exponential Circle of law firms who have reached ‘escape velocity’ and left the rest behind.

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Artificial Intelligence (AI) represents both the biggest opportunity and potentially the greatest threat to the legal profession in history.

This is part of a bigger global revolution – where society, business and government are likely to experience more change in the next 20–30 years than in the last 500.

This large-scale disruption is being driven by the combined effects of AI and other disruptive technologies whose speed, power and capability are growing exponentially – or faster.

These technologies, which are all are fed by AI, include quantum computing, blockchain technology, the internet of things (IoT), big data, cloud services, smart cities, and human augmentation. All of these could be hundreds or thousands of times more powerful within a decade.

The resulting changes mean the total transformation of every business sector, the birth of new trillion dollar industries and a complete rethink of law, regulation, legal infrastructures, and the supporting governance systems for every activity on the planet.

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