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Malak Trabelsi Loeb

The present generation has witnessed a rare phenomenon during one’s life: the rise of a new civilization. Fueled by the global-minded elite who influenced and controlled the comprehensive economic policies and strategies, a new wave of globalization has emerged. Targowski (2014) defined “global civilization” as the following:

Global Civilization is a large Global Society living in integrated horizontally whole or partial spaces of contemporary, autonomous civilizations as a fuzzy reification (invisible-visible) which is not a part of the larger one and exists over an extended period of time.”

For Targowski, this new global civilization is characterized by an advanced global culture, a “wealth and power-driven global business religion,” and global societal values based on shared knowledge systems.

In fact, Information Communication Technologies (ICT) provoked a shift in the postindustrial societal modus apredi through shifting the economy from a product-based to a service-based economy. It also transformed a theoretical based knowledge into a technological based experience based on smart machines, and thus, the global Civilization continues to emerge and evolve following the technological evolution as well as the economic trends. Consequently, such an evolution affected the global elite’s orientations who transformed from a colonial minded elite to a technological, information-minded elite [1].

Other scholars attributed global Civilization’s evolution to the Internet, which induced the globalization waves to transform societies into a globalized society. Nonetheless, the contemporary global society Consists of many sub-societies whereby many are virtual. In this context, Muzaffari argued that the Internet was the precursor for the creation of a “Web Culture,” bringing together individuals from various “conventional cultures” to share new common terminology, rules, and principles [2]. Furthermore, Castells claimed that the Internet processed a kind of “individuation” due to the decline of the community’s physical dimensions and ascription. Nonetheless, Castells emphasized that “individualism” did not isolate individuals. On the contrary, he demonstrated that “individualism” gave birth to a new social construction based on individuals’ quest for like-minded people who shared the same values, agendas, philosophies, and interests [3], among which space was consecrated a considerable part.

In the cradle of the new global societal construct, network technologies have brought together individuals from different parts of the world around their shared interest in space exploration, which has become an indivisible part of the Global Civilization’s culture. In fact, from time immemorial, humankind has been inspired by space as he looked up to the “heavens” and questioned his place in the universe. Furthermore, when addressing the critical space’s impact on the global cultural and intellectual life, Stephen Hawking argued that narrowing the human’s attention to “terrestrial” issues would limit the human spirit [4].

History also demonstrates that humankind’s interest in space is not a new phenomenon [5]. By nature, man pursues his endeavors to explore new dawns, despite the motives propelling his risky ventures that evolved with his evolution [6]. Ignited by Yuri Gagarin’s spacewalk and Neil Armstrong’s first steps on the moon, human prospects on space travel have unleashed unlimited possibilities on the humankind’s expansion beyond the Earth’s boundaries.

Thus, space has not only impacted the global culture. It created a shift from a mere inspirational driver and curiosity feeder on existential questions to a space race by which the quest of human expansion beyond what was previously called the “last frontier” is closer than imagined. A paradigm shift gave birth to new space endeavors. Thus, from being contained in the hands of the United States and the former Soviet Union, space exploration has witnessed an unprecedented transformation. Consequently, a fierce race is evolving in which new actors have become active participants [7].

Therefore, the inspirational culture ignited around space, in the cradle of the new global civilization, induced humankind to realize further complex developments in the space field. The gradual proliferation of space activities in communication, technological and scientific research, defense and intelligence, surveillance, command, and control, grew to revolutionize man’s intervention into the space dominion [8]. “New Space” has transformed space from what was once called “The Last Frontier” into “The New Frontier,” where an unprecedented business-driven dynamic of a global space sector emerged to form what economists called a “New Space Ecosystem” [9].

As a consequence of the “New space” race, humankind’s exploration and use of space have been taken to a new level, and thus, the global space sector contributed to the socio-economic development addressed by the author in various articles and conferences.

Note: The use of the above pictures falls under the scope of “fair use” doctrine.

References

[1] Targowski, Andrew From Globalization Waves To Global Civilization, Comparative Civilizations Review (CCR) 70:70 (2014):73–89. <https://scholarsarchive.byu.edu/ccr/vol70/iss70/7>. (Accessed on February 27, 2020).

[2] Mozaffari, Mehdi, Civilization, And Globalization In A World Of Turmoil, Glocalism: Journal Of Culture, Politics And Innovation (JCPI) (2019):1–12, p 10. DOI: 10.12893/gjcpi.2019.1.5

<https://glocalismjournal.org>. (Accessed on February 27, 2020).

[3] Castells, Manuel. 2014. « The Impact Of The Internet On Society: A Global Perspective.» In Change: 19 Key Essays On How The Internet Is Changing Our Lives. 2014: BBVA’s annual series. Sixth Edition: at 127.

[4] Hawking, Stephen « Foreword to The Physics of Star Trek.» In Lawrence M. Krauss, ed., The Physics of Star Trek. 2007: Basic Books.

[5] Cousins, Norman, Philip Morrison, James Michener, Jacques Cousteau, Ray Bradbury, Why Man Explores, California Institute of Technology Symposium, Pasadena, July 2, 1976, California, NASA Educational Publication 123, Government Printing Office: Washington D. C., 1977.

[6] Patenaude, Monique, What Drives Humans To The Unknown?, Stewart Weaver Surveys Exploration Through the Ages, University of Rochester, 2015. <https://www.rochester.edu/newscenter/journeys-into-the-unknown-91212/>. (Accessed on February 29, 2020, 2020).

[7] Bockel, Jean Marie, The Future of The Space Industry, General Report of the Economic and Security Committee, North Atlantic Treaty Organization, NATO Parliamentary Assembly, NATO Publishing, NATO, 2018, p 1.

[8] Jean Marie Bockel, The Future of The Space Industry, General Report of the Economic and Security Committee, North Atlantic Treaty Organization, NATO Parliamentary Assembly, NATO Publishing, NATO, 2018, p 1.

[9] Iacomino, Clelia, Commercial Space Exploration: Potential Contributions of Private Actors to Space Exploration Programs, European Space Policy Springer Briefs in Applied Sciences and Technology Series, Vienna, 2019, Springer, p 3.

Why are we often so wrong about how the future and future technology will reshape society and our personal lives? In this new video from the Galactic Public Archives, Futurist Gray Scott tells us why he thinks it is important to look at all aspects of the future.

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The following is a selection of points of interest to futurism and forecasts of the political future from the recent Mont Order Conference of July 2016:

STATEMENT 1: NEW SECRET WIKI CREATED

The Mont Order’s secret wiki created via PBworks holds information on the origin and literature of the Mont Order as well as our current structure, ranks and members. Members will be invited via email and will be able to contribute pages or post comments and questions on this literature. The public will not have access to it.

STATEMENT 3: FRIENDS OF THE MONT ORDER GROUP IS EFFECTIVE

The Friends of the Mont Order group created by Raincoaster at Facebook has seen a surprising growth in membership. Our hope is that it will reach a point where members can confidently post to the group and a minimal amount of admin involvement is needed. Due to the continued growth in its membership and the high amount of activity there, the group can be deemed a success so far.

STATEMENT 8: ON ANTI-ISLAM MEDIA AND POLICIES IN EUROPE AND THE US

“Integration”, humiliation of Muslims by the state, and blaming Islam for violence are non-answers to terrorist threats. These steps will only deepen tensions and extremist views on all sides in European countries, where terrorist incidents have occurred. We have noted that incidents in Europe are beginning to resemble a more American pattern of “mass shootings” but similar tragedies have curiously not been occurring in the UK. In addition, editorial policies of Western media clearly follow a pattern of only describing attacks as “terrorist” after an attacker is described to be a Muslim.

POLL ALSO TAKING PLACE

(Vote Here) From a MONT member: “All funding of religious groups by non-citizens should be banned” (expanded: “Religions should be treated the same way as political parties”). Justified by the way Saudi Arabia uses mosque financing to spread its political power and extremism particularly in Europe. Might also bring states and authorities to account for spreading extremism rather than blaming communities. Might also allow Muslim communities to take control of their own future rather than taking orders from foreign clerics. Should this be advocated as law? (NOTE: The UK already bans political parties from getting foreign funds. What is being advocated in the UK context is only that religious groups be also added to these lists of groups. In the context of other countries, they would copy the above element of UK law and then add the religious groups to the lists.)

The Mont Order, often just called Mont, is an information society of writers and networks based in different countries who collaborate to broaden their influence. To date, this has been achieved mainly through the internet.

The Mont Order has held online audio conferences since February 2015.

Shared website: lordre.net

Shared Twitter timeline: @MontOrder

Subscribe to updates from this society: feeds.feedburner.com/lordre/tajQ

Appearances have always played a much more important part than reality in history, where the unreal is always of greater moment than the real.“
–Gustav LeBon, The Crowd (1895)

I’ve gotten no substantive response to my last post on vaccine safety– neither in the comments, nor the TruthSift diagram, nor anywhere else, nor have the papers I submitted to two medical journals… but I have gotten emails telling me I’m delusional and suggesting I seek psychiatric attention. And this of course is integral to the explanation of how such delusions as vaccine safety persist so widely when it is so demonstrably a delusion: the majority who believe the majority must be right because its the majority are emotionally unwilling to confront the evidence. They assume the experts have done that, and they rely on the experts. But the experts assume other experts have been there. Ask your Pediatrician if he’s personally read Bishop et al and formulated an opinion on vaccine aluminum. Neither has the National Academy, except perhaps their members have and decided, perhaps tacitly, not to review the subject. Their decision not to review the animal literature was not tacit, they said they explicitly decided to omit it, although elsewhere they say they couldn’t find human evidence that addressed the issues. So everybody is trusting somebody else, and nobody has picked up the ball. And can you blame them? Because when I pick up the ball, what I receive in return is hate mail and people’s scorn. The emotional response cuts off any possible inspection of the logic.

On most questions where a majority with authority is facing a minority of dissenters or skeptics, the majority is delusional.
In other words, you are living in the matrix; much of what you and people believe is fundamentlaly wrong.

Reason 1, as above, is that the majority forms its view by circular reasoning, and rejects any attempt at logical discussion without considering it seriously, so it is prone to delusion.
Once the crowd concluded vaccines are safe and effective, for example, the question of whether the aluminum is damaging can apparently no longer be raised (even as more gets added to vaccines). And when I or others try to raise it, we are scorned and hated, and ineffectual in changing the opinion supported by circular reasoning. When new research papers appear that call it into question, they are ignored, neither cited in the safety surveys nor influencing medical practice in any way. This paragraph is all simple reporting of what has repeatedly happened.

Reason 2 is a minority wouldn’t be holding out without a good reason, because they are punished for their opposition with scorn and hatred at least. Except perhaps for explicitly religious issues, the usual reason they are so stubborn is they are defending rational truth.

Reason 3 is there’s often big money to be made or political power to be gained by influencing the majority opinion, and experts given good budgets appear to be pretty good at influencing majority opinion, especially with the aid of mass media, covertly staged stunts, and in many areas time enough to have long ago started from kids and education. On the other hand, rationality and reality don’t usually have press agents or forward looking media strategies, and there’s little or no money in swaying the minority position.

Show me a question with a majority with authority facing a minority where the majority isn’t delusional, and I’ll show you a minority that’s being paid under the table or planted to discredit rationalists in other controversial areas. At least I’ll suggest you strongly consider that as an alternative theory of what you see. The only one I can think of off hand are flat-earthers.

Mass Delusions were famously studied in 19th century first by Charles Mackay in
Popular Mass Delusions and the Madness of Crowds
(1852) but more interestingly IMO in Gustave Le Bon, (1895) The Crowd. This latter was arguably the single book that had the most influence on the shape of the twentieth century. By their own accounts “The Crowd” was on Theodore Roosevelt’s bedside table, and dogeared by Mussolini. Lenin and Stalin took from it, and “Hitler’s indebtedness to Le Bon bordered on plagiarism” in the words of historian and Hitler-biographer Robert G. L. Waite. Sigmund Freud wrote a book discussing Le Bon, and Freud’s nephew Edward Bernays, acknowledged his deep debt, as Goebbels did of Bernays’ reflected insights.

Bernays equally isn’t as widely known as he should be. He invented the field of public relations, the “panel of doctors”, the slogan “making the world safe for democracy”, the diamond engagement ring, broke the taboo on women’s smoking and practically doubled sales by recruiting protesters smoking “torches of freedom”, bacon and eggs, and flouridated water, among many other things. There weren’t any decent safety studies on fluoridated water, and some modern studies say its taking multiple IQ points off the population, and nations and regions that don’t fluoridate have just as good teeth today as nations and regions that do, and putting fluoride in mouthwash and toothpaste rather than the drinking water would plainly have made a lot more sense from the point of view of public safety and health, but one thing you can count on: once he put it in the water supply and convinced everybody it was a health measure, you couldn’t sue for damage from fluoride runoff any more, and potentially multi-asbestos scale class action suits against the Government and aluminum manufacturers disappeared. Since Bernays got done, just raising the issue of fluoride gets you branded fruitcake and shunned to this day.

They are also still “making the world safe for democracy”, which he coined for WW1. But is this what they are doing, or is that another widely held delusion?
Bernays also wrote the book Propaganda which begins: “The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.”

I’ve quoted from and summarized and discussed Le Bon extensively before so I will give only a brief flavor here.
“It is not necessary that a crowd should be numerous for the faculty of seeing what is taking place before its eyes to be destroyed and for the real facts to be replaced with hallucinations unrelated to them….

“To return to the faculty of observation possessed by crowds, our conclusion is that their collective observations are as erroneous as possible, and that most often they merely represent the illusion of an individual who, by a process of contagion, has suggestioned his fellows.”

“The events with regard to which there exists the most doubt are certainly those which have been observed by the greatest number of persons. To say that a fact has been simultaneously verified by thousands of witnesses is to say, as a rule, that the real fact is very different from the accepted account of it.”…

“By the mere fact that an individual forms part of a crowd, his intellectual standard is immediately and considerably lowered….

“The inferior reasoning of crowds is based, just as is the reasoning of a high order, on the association of ideas, but between the ideas associated by crowds there are only apparent bonds of analogy or succession. The mode of reasoning of crowds resembles that of the Esquimaux who, knowing from experience that ice, a transparent body, melts in the mouth, concludes that glass, also a transparent body, should also melt in the mouth…
The characteristics of the reasoning of crowds are the association of dissimilar things possessing a merely apparent connection between each other, and the immediate generalization of particular cases. It is arguments of this kind that are always presented to crowds by those who know how to manage them. They are the only arguments by which crowds are to be influenced. A chain of logical argumentation is totally incomprehensible to crowds…”

“When these convictions [of crowds] are closely examined,…, it is apparent that they always assume a particular form which I can not better define than giving it the name of a religious sentiment…
Intolerance and fanatacism are the necessary accompaniments of the religious sentiment. They are inevitably displayed by those who believe themselves in the possession of the secret of earthly or eternal happiness. These two characteristics are to be found in all men grouped together when they are inspired by a conviction of any kind. The Jacobins of the Reign of Terror were at bottom as religious as the Catholics of the Inquisition, and their cruel ardour proceeded from the same source. The convictions of crowds assume those characteristics of blind submission, fierce intolerance, and the need of violent propaganda which are inherent in the religious sentiment, and it is for this reason that it may be said that all their beliefs have a religous form.

Whether the feelings exhibited by a crowd be good or bad, they present the double character of being very simple and very exaggerated… a throng knows neither doubt nor uncertainty.”

The Red pill

So, now what’s in the red pill? Why, its a placebo. You can use any old red jelly bean. But if you swallow it and believe that the majority may be totally delusional about anything, and start looking into practically any subject with dissenters with an open mind, then I predict if you are skilled at critical thinking, you will shortways find the majority is in fact delusional, that is, you are indeed living in the matrix.

Much more widely than you are likely to imagine. For example, the news is basically propaganda, in lockstep among all the mainstream media, who accept whatever the government and political correctness tells them to believe uncritically. Was the passenger plane over Ukraine brought down by missile or strafing? Did the CDC conspire to hide a vaccine autism connection? Is the congress being run behind the scenes by a uniparty? You won’t find any of those subjects discussed unless to whitewash in the US mainstream media. What you want in a media system is ostensible diversity that conceals an actual uniformity. –Joseph Goebbels The history books are no better, as Le Bon observed. The banking system is all based on smoke and mirrors and a healthy skim. Etc.

I don’t expect TruthSift.com to convince the masses they are delusional, because Le Bon assures me logic will never sway a crowd, but I offer it as a tool to shortcut a lot of work for those who swallow the red pill. Rather than having to study a field in detail for years as I have with vaccines and needing to be able to supply PhD level understanding of what you are reading and needing the confidence of your convictions against the many, you can much more rapidly peruse a diagram and find what the real situation is, assuming the diagram has been created and debated.
So I beg readers here to create such diagrams on TruthSift for any topic you are interested in.
Of course, they are fun and interesting too.

I also commend TruthSift to corporations and others wanting to escape the kind of crowd think delusions so well characterized by Le Bon, and achieve actual rationality in your decisions. Use it on Private Diagrams. Everybody in your organization will be able to contribute to the document, if you invite them, exactly where its pertinent. It will naturally divide and conquer your problems in ways where different people can address different problems, achieving true collaboration. Nobody will be able to get confused or pursue some other agenda without being transparently refereed. The answer will be far more rationally derived and argued for than what you are doing now. You can allow people to contribute under pseudonyms if you want. http://TruthSift.com

Find my first blog post describing TruthSift here.

Unknown

An interview with Stewart Patrick, “a Senior Fellow and Director of the International Institutions and Global Governance Program at the Council on Foreign Relations.”

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Human civilization has always been a virtual reality. At the onset of culture, which was propagated through the proto-media of cave painting, the talking drum, music, fetish art making, oral tradition and the like, Homo sapiens began a march into cultural virtual realities, a march that would span the entirety of the human enterprise. We don’t often think of cultures as virtual realities, but there is no more apt descriptor for our widely diverse sociological organizations and interpretations than the metaphor of the “virtual reality.” Indeed, the virtual reality metaphor encompasses the complete human project.

Figure 2

Virtual Reality researchers, Jim Blascovich and Jeremy Bailenson, write in their book Infinite Reality; “[Cave art] is likely the first animation technology”, where it provided an early means of what they refer to as “virtual travel”. You are in the cave, but the media in that cave, the dynamic-drawn, fire-illuminated art, represents the plains and animals outside—a completely different environment, one facing entirely the opposite direction, beyond the mouth of the cave. When surrounded by cave art, alive with movement from flickering torches, you are at once inside the cave itself whilst the media experience surrounding you encourages you to indulge in fantasy, and to mentally simulate an entirely different environment. Blascovich and Bailenson suggest that in terms of the evolution of media technology, this was the very first immersive VR. Both the room and helmet-sized VRs used in the present day are but a sophistication of this original form of media VR tech.

Read entire essay here

Ferment_Selfies_Three_SITE_900px

“OS FERMENTATION events have included installations, workshops, prints, and tastings. The installation includes digital prints created by custom electronics and software that allow microbes to take their own “selfies” and add image manipulation effects to their images based on the shifting pH levels, oxygen, and color values of the fermentation process.”

Read more

In the Galactic Public Archives film Click Here for Happiness Prof. Yair Amichai-Hamburger contends that even though technology allows us to connect with one another in unprecedented ways, “loneliness is the disease of the 21st century.” From Hamburger’s perspective, communication technology (coupled with human nature) tempts us to mistake superficial connections for meaningful ones, urges us to value quantity over quality. It creates new opportunities for experiencing the best of what it means to be human, but often our interaction with technology suggests something more akin to an addict on a new drug.

Therapist and author Esther Perel uses this film to explore our ‘existential aloneness’ through a different lens. Much as technology continues to open new doors for connection, the rapid cultural changes of the past 100 years allow us to choose the sort of life we wish to live. We make our most important connections by choice instead of having them mandated to us by tradition. But as is the case with technology, sometimes it isn’t clear if we are primed to use these new opportunities to build more fulfilling lives or simply to frustrate ourselves, building a world where more people feel alone.

Has our increased valuing of independence and self-fulfillment created a fatal conflict with the romantic ideal of ‘the couple?’ Can we have it all or do we need to choose between freedom and belonging? Perel isn’t sure that we can have it all, but she thinks that we can carve out a path that delivers more to more of us than would a retreat into tradition. “Let’s not romanticize the past. I don’t think that the fate of women in those marriages was particularly glorious. It seems that quite a few people were waiting to get out.” Perel argues that the only way that the future of ‘the couple’ can be navigated satisfactorily is if we continue to build upon the social progress of the past century. “You need two people who have equal power to have this communication, or to have this negotiation even able to take place without it being a power maneuver. If it doesn’t happen between two emancipated people it [becomes] a power system, which it was throughout history.”

What do you hope to build in a relationship? What connections do you value? What are your boundaries?

What do you hope to find in a relationship? Security or freedom? Adventure or Intimacy? Do you want the connections in your life to serve as aides on your personal journey or do you want to feel you belong to a larger endeavor?

The future is often discussed in regard to technology, but when we look towards our personal futures we tend to think not of gizmos but of relationships. We think of the connections we want to build and experience, and the things that we wish to give the world in return. We think about how the world could be a better place for ourselves as well as those around us. The change we envision is not technological; rather it reflects what we value. In this film, therapist and author Esther Perel argues that the patterns in which we connect, and the conventions that guide how we couple present a window into what our culture really values.

When Perel looks at the ways in which we connect in early the 21st century she sees contradictions. The rapid technological and social shifts of the previous centuries have created conflicts not only within our cultures but also in the hopes and desires of the individual. She finds us looking with one eye to the secure and charted path that the norms of the past seem to offer us. With the other eye we look to the opportunities and fluid freedoms that now seem open to us. Can we coherently (and satisfactorily) reconcile these desires?

What connections do you value?

Find more great videos on the Galactic Public Archives.

Visit ClubOfINFO

- @ClubOfINFO — Rather than location, education or privilege, having something to offer seems to now be the only determining factor for a writer or activist to be published and gain a voice internationally.

As a student, I initially chose postgraduate study as a route to publishing nonfiction and becoming a political scientist, but I never accessed the necessary funding to start this. After graduating from Lancaster University in 2012 and not being able to become the academic I wanted to be, I have found that postgraduate study is unnecessary to become a nonfiction author or even a political theorist.
There are many alternative media options, especially thanks to the internet. So, since March 2013, I have had work published in well over 40 different publications and the number is growing.
Rather than being a cheap alternative, publishing in online magazines is actually a more effective way of gaining recognition and a strong publishing history than academic publishing. It also takes less time and effort, and you achieve more rewards along the way. As such, the internet has truly overcome the need for educated elites in the old-fashioned sense, since anyone with sufficient knowledge and background is now positioned to gain recognition and have their say.
For some months now, I have been a member of the Lifeboat Foundation. This US-based scientific think tank includes many eminent futurists, including Google’s Ray Kurzweil, and is a credible and influential source of much revolutionary thinking about science, technology and politics. I got invited to this think tank and I continue to contribute to it, despite that I live in the UK and have never travelled to the United States.
Because I have also been writing science fiction for years, my futurist publishing success has provided a valuable means of exploring and attracting interest to ideas I might use in that fiction. It serves to add to the conversation on science and technology, if sci-fi authors can write works with powerful and relevant themes. The link between science fiction, scientific discovery and engineering is far greater than many predict, making artistic or cultural perspectives valuable for influencing science and ethics.
My interest is drawn mainly to what I call the crossroads of politics and technology. Part of this interest comes down to the fact that alternate media is transforming politics, aided by the internet, and this has been instrumental in my own success. This very same interest has led me to launch ClubOfINFO (clubof.info), a new biweekly webzine I am editing from Wigan. This publication occupies a niche for offbeat politics and science articles, activism-savvy product recommendations and sci-fi eBook downloads. I highly recommend a visit to this publication, and subscription is free (follow on Twitter @ClubOfINFO).
Much like the World Wide Web, I believe we can expect many other highly democratic world-changing technologies, and they are set to fundamentally change society. These have been of greatest interest to me, and I have written on what I consider to be the most socially and politically significant technologies. Contributing to the futurist h+ Magazine and the progressive Institute for Emerging Technologies think tank, I have put forward articles praising the potential social and political revolutions resulting from advances in 3D printing, synthetic biology, nanotechnology and other key developments.
Among the work I have published are some of the best in-depth reviews available for consequential books, such as Julian Assange’s Cypherpunks. In this book, Assange eerily predicts a bleak future of “total surveillance” even speaking prior to the shocking revelations of warrantless email and phone interception from whistle-blower Edward Snowden. However, he also acknowledges the possibility of a more favourable outcome: the emergence of a “rebel elite”, a tech-savvy global society of activists and experts who know how to restrain and counter the might of governments bent on using technology for repression and domestic spying. Assange’s book is exactly the kind of work that stimulates the discussion that should be happening all over the world, addressing how exponentially improving technology and the democratization of that technology can empower common citizens against their governments. It is the essence of the crossroads of politics and technology.
My own view of where to go on the crossroads of politics and technology is not important, but I am dedicated to exploring possibilities. Increasingly, users improvise new uses for technology that were not thought of or conceived by the designers themselves. The more rapidly our technology evolves, as depicted repeatedly in trends celebrated by futurists, the less control monolithic companies and governments have over how it will ultimately be used. Depending on your point of view, this may be either worrying or exhilarating. In the grand scheme of things, it cannot be stopped, and people should instead be thinking about how society can adapt to the inevitable change.
It is possible to build a community of internet-based thinkers and activists who are not intellectual snobs, but who have online publishing and political credentials, are trusted by their readers and taken seriously by their opponents. I encourage writers at every level of society to be bold in tackling political subjects and talking about how new science and technology can alter politics or the whole future of civilization. This is the goal I hope to promote with projects such as ClubOfINFO, and it is fully in line with the activities of tens of influential similar publications like h+ Magazine.

For people who believe they have something decisive to offer to futurist discussions about where technology is carrying society and the state, there is no reason to defer to academics and self-proclaimed experts. Everyone’s interests should be taken into consideration, and all should take part in what should be the most democratic explosion in history.

By Harry J. BenthamMore articles by Harry J. Bentham

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