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Tag: transhumanism

Originally published at h+ Magazine

Ray Kurzweil’s well-received book, The Singularity is Near, is perhaps the best known book related to transhumanism and presents a view of inevitable technological evolution that closely resembles the claim in the later (2010) book What Technology Wants by Wired co-founder Kevin Kelly.

Kurzweil describes six epochs in the history of information. Each significant form of information is superseded by another in a series of stepping stones, exposing a universal will at work within technology towards extropy (this is seen by Kevin Kelly as intelligence and complexity attaining their maximum state possible). The first epoch is physics and chemistry, and is succeeded by biology, brains, technology, the merger of technology and human intelligence and finally the epoch in which the universe “wakes up”. The final epoch achieves what could be called godhood for the universe’s surviving intelligences (p. 15).

Artificial intelligence, which Kurzweil predicts to compete with and soon after overtake the human brain, will mean reverse-engineering the human brain as a direct offshoot of developing higher resolution when scanning the brain (much as genome synthesis was the offshoot of being able to sequence a complete genome) (p. 25–29, 111–198). This is a source of particular excitement to many, because of Kurzweil and Google’s genuine efforts to make it a reality.

An interest in abundance and a read of J. Craig Venter’s Life at the Speed of Light will make Chapter 5 of Kurzweil’s book of particular interest, as it discusses genetics and its relationship to the singularity. Genetics, nanotechnology and robotics are seen as overlapping revolutions that are set to characterize the first half of the Twenty-First Century (p.205). Kurzweil addresses the full understanding of genetics, e.g. knowing exactly how to program and hack our DNA as in J. Craig Venter’s synthetic biology revolution (p. 205–212).

Kurzweil predicts “radical life-extension” on top of the elimination of disease and expansion of human potential through the genetics advancements of teams like J. Craig Venter’s. J. Craig Venter covered life extension and human enhancement in his 2013 book, but also drew special attention to the ongoing engineering of beneficial microbes for purposes of making renewable resources and cleaning the environment. Another prospect for abundance noted by Kurzweil is the idea of cloning meat and other protein sources in a factory (this being an offshoot of medical cloning advances). Far from simply offering life extension to the privileged few, Kurzweil notes that such a development may have the potential to solve world hunger.

To cover the nanotechnology revolution, Kurzweil visits nanotechnology father K. Eric Drexler’s assessments of the pros and cons in this field. In some ways, Kurzweil could be faulted for expecting too much from nanotechnology, since his treatment of the subject contrasts sharply with Drexler’s characterization of it as simply being “atomically precise manufacturing” (APM) and primarily having industrial ramifications. In Radical Abundance, Drexler specifically discourages the view echoed by Kurzweil of “nanobots” swimming in our body in the near future and delivering miracle cures, seeing such expectations as the product of sci-fi stories and media hype.

On the subject of artificial intelligence, there can be no doubt that Kurzweil is ahead of all of us because of his personal background. In his estimate, artificial intelligence reverse-engineered from the human brain will immediately “exceed human intelligence” for a number of reasons even if we only design it to be on par with our intelligence. For example, computers are able to “pool their resources in ways that humans cannot” (p. 259–298). In addition, Kurzweil forecasts:

The advent of strong AI is the most important transformation this century will see. Indeed, it is comparable in importance to the advent of biology itself. It will mean the creation of biology that has finally mastered its own intelligence and discovered means to overcome its limitations. (p. 296)

From our viewpoint in 2014, some of Kurzweil’s predictions could be criticized for being too optimistic. For example, “computers arriving at the beginning of the next decade will become essentially invisible, woven into our clothing, embedded in our furniture and environment”, as well as providing unlimited Wi-Fi everywhere (p. 312). While no doubt some places and instruments exist that might fit this description, they are certainly not in widespread use at this time, nor is there any particular need among society for this to become widespread (except perhaps the Wi-Fi).

Another likely over-optimistic prediction is the view that “full-immersion virtual reality” will be ready for our use by the late 2020s and it will be “indistinguishable from reality” (p. 341). In Kurzweil’s prediction, by 2029 nanobots in our bodies will be able to hack our nervous systems and trick us into believing a false reality every bit as convincing as the life we knew. We are in 2014. There is no full-immersion virtual reality system based on nanotechnology set to be on the market in 2020. A few dedicated gamers have the Oculus Rift (of which there will no doubt be a constant stream of successors ever reducing weight, trying to look “sexier”, and expanding the resolution and frame-rate over at least one decade), while there is no sign whatsoever of the nanotechnology-based neural interface technology predicted by Kurzweil. If nanotech-based full-immersion virtual reality is going to be possible in the 2020s at all, there ought to at least be some rudimentary prototype already in development, but (unless it is a secret military project) time is running out for the prediction to come true.

Part of the book addresses the exciting possibilities of advanced, futuristic warfare. The idea of soldiers who operate robotic platforms, aided by swarms of drones and focused on disrupting the enemy ability to communicate is truly compelling – all the more so because of the unique inside view that Kurzweil had of DARPA. Kurzweil sees a form of warfare in which commanders engage one another in virtual and physical battlefields from opposite sides of the globe, experiencing conflicts in which cyber-attack and communication disruption are every bit as crippling to armies as physical destruction (p. 330–335). Then again, this trend (like the idea of building missile-defense shields) may ultimately lead to complacency and false assumptions that our security is “complete”, while that foreign suppliers like Russia and China are also modernizing and have many systems that are thought to be on par with the US. A lot of US military success may be down to picking on vulnerable countries, rather than perfecting a safe and clean form of warfare (most of Saddam’s deadliest weapons were destroyed or used up in the First Gulf War, which alone could account for the US having so few casualties in the 2003 war.)

Although saying that the singularity will eliminate the distinction between work and play by making information so easily accessible in our lives, Kurzweil predicts that information will gain more value, making intellectual property more important to protect (p. 339–340). This sentiment is hard to agree with at a time when piracy and (illegally) streaming video without paying is already increasingly a fact of everyone’s life. If all thought and play is going to qualify as a creative act as a result of our eventual integration with machines, it only becomes ever harder to believe that such creative acts are going to need monetary incentives.

The book discusses at length how to balance the risks and benefits of emerging technologies. Of particular resilience is Kurzweil’s view that relinquishing or restraining developments can itself expose us to existential risks (e.g. asteroids). I myself would take this argument further. Failing to create abundance when one has the ability to do so is negligent, and even more morally questionable than triggering a nanotech or biotech disaster that must be overcome in the course of helping people.

Kurzweil goes through what seems like an exhaustive list of criticisms, arming singularitarians with an effective defense of their position. Of interest to me, as a result of penning a response to it myself, was how Kurzweil rebuts the “Criticism from the Rich-Poor Divide” by arguing that poverty is overwhelmingly being reduced and benefits of digital technology for the poor are undeniable. Indeed, among the world’s poor, there is no doubt that digital technology is good and that it empowers people. Anyone who argues this revolution is bad for the poor are just plainly ignoring the opinions of the actual poor people they claim to be defending. There has been no credible connection between digital technology and the supply of disproportionate benefits to wealthy elites. If anything, digital technology has made the world more equal and can even be regarded as part of a global liberation struggle.

Unfortunately, there is a major argument absent from the book. Kurzweil’s book precedes the revelations of mass surveillance by NSA whistleblower Edward Snowden. As a result, it fails to answer the most important criticism of an imminent singularity I can think of. I would have to call this the “Argument from Civil and Political Rights”. It takes into account the fact that greedy and cruel nation-states (the US being the most dangerous) tend to seek the monopoly of power in the current world order, including technological power. By bridging the gap between ourselves and computers before we create a more benevolent political and social order with less hegemony and less cruelty, we will simply be turning every fiber of our existence over to state agencies and giving up our liberty.

Suppose PRISM or some program like it exists, and my mind can be read by it. In that case, my uploaded existence would be no different from a Gitmo detainee. In fact, just interfacing with such a system for a moment would be equivalent to being sent to Gitmo, if the US government and its agencies exist. It does not matter how benevolent the operators even are. The fact that I am vulnerable to the operators means I am being subjected to a constant and ongoing violation of my civil rights. I could be subjected to any form of cruelty or oppression, and the perpetrator would never be stopped or held accountable.

It gets worse. With reality and virtual reality becoming indistinguishable (as predicted in this book), a new sort of sadist may even emerge that does not know the difference between the two or does not care. History has shown that such sadists are most likely to be the ones who have had more experience with and thus have obtained more power over the system. It is this political or social concern that should be deterring people from uploading themselves right now. If we were uploaded, what followed could never evolve beyond being a constant reflection of the flawed social order at the time when the upload occurred. Do we want to immortalize an abusive and cruel superpower, corporate lobbyists, secret police, or a prison? Are these things actually worth saving for all eternity and disseminating across the universe when we reach the singularity?

Despite the questions I have tried to raise in this review, I am still convinced by the broad idea of the singularity, and Kurzweil articulates it well. The idea, as promoted by Max More and quoted by Kurzweil (p. 373) that our view of our role in the universe should be like Nietzche’s “rope over an abyss” trying to reach for a greater existence, with technology playing a key role, helps encourage us to take noble risks. However, I believe the noble risks are not risks taken out of desperation to extend our lives and escape death, or risks taken to make ourselves look nice or something else petty. Noble risks are taken to ensure our future or the future of humanity, often at the expense of the present.

I would discourage people from trying to hasten the singularity because of a personal fear of their own death, as this would probably lead to irrational behavior (as occurs with the traditions that promote transcending death by supernatural means). Complications from society and unforeseen abuses, especially by our deeply paranoid and controlling states that are far too primitive to react responsibly to the singularity, are likely to slow everything down.

###

Editors note: concerns about virtual imprisonment or torture are not entirely unfounded, see for example this older article as well as this recent development.

image credit - Protomag.com

Technology for pain-free healing:

“Your threshold for pain is near zero”, said my dentist, as she deftly moved the extremely thin fiber optic laser head away.

“That’s why I chose to fly in here. Gum filet carving doesn’t appeal to me”, I mumbled, my lips feeling leathery from the anesthetic spray.

There was a mild tingling as the laser killed millions of enemies under my gum-line. I lay back in the chair and considered the alternative I was presented only the day before by an over enthusiastic periodontist — A scalpel and suture gum flap procedure for “deep cleaning.”

‘This is 2013′, I had thought to myself. ‘There has to be a less primitive way… a less painful solution.’

12 hours later, with 25 browser windows open and an estimated further 40 websites bookmarked, I was sure I had enough information to consider writing a thesis on pain free dentistry — The answer, I concluded, was LANAP. I delved deep into the pros and cons of laser dentistry procedures, understanding OPG xrays, doing comparisons and reading on soft tissue lasers, diode lasers, wave-lengths and even the patent wars of companies spearheading the future of medical technology.

The Transhumanist Patient:

Doctors have it hard today and I genuinely sympathize with them- to a certain degree. After all, every person has access to the internet but not everyone knows how to distill this ‘open source knowledge’ effectively. So doctors stand to lose patients and patience, when catering to the whims of clients walking into their clinics.

Yet, we are in the midst of an information and knowledge explosion and if doctors rely only on a degree earned about a decade ago or even 3 years ago, while not immersing themselves in the accelerating changes in technology and discoveries in their field, they will encounter a patient who will challenge or at the very least — question such a doctor’s line of diagnosis and treatment.

I learned the following:

  • Ask for a 3rd opinion — That second-opinion should be one’s own obligation, using the internet as an interactive medical encyclopedia to thoroughly understand the ailment.
  • A medical practitioner who does not have access to the latest in medical technology and/or has not updated their skill-set in the usage of such, will lose out.
  • Tele-medicine is the future.

http://www.youtube.com/watch?v=AUKVV_JyVUE

Services such as Medcarelive, that offer a flavor of tele-medicine is just the start. Competition will soon catch-up and there is no doubt, the smart phone will truly become ubiquitous with personal healthcare. Devices such as Google Glass are already providing healthcare professionals with real time updates of patients vital information.

A smart phone coupled to such wearable technology could transform such a visor — into a Wizer — the fictional device from the story Memories with Maya.

Apps for the Smart phone, running sophisticated software and processing algorithms can harness common sensors in the device such as a Microphone, to analyze or transmit a patient’s cough or voice. There’s even a possibility to do ultra-sound imaging with an add-on peripheral. High resolution cameras can transmit detailed imagery and videos for remote diagnostics — and possibly in real-time in some scenarios with tele-medicine.

alivecor-iphone-ecg
(Above: AliveCore Smart-phone device)

The Transhumanist Doctor:

A medical professional who has a genuine love for learning and keeping abreast with technology in his/her field of practice is by very definition — a Transhumanist. Such professionals may not even know of their transhumanist leanings, but by putting into practice what some Transhumanist fashionistas only preach about, a transhumanist doctor is doing actual ground work to better a patients condition, using science and technology. One such (highly respected) person is Dr. Eric Topol and the strides he’s made with his contribution to Wireless Medicine

To be true to the medical profession in this age, one needs to be highly trained and competent in the use of advanced medical technology — Simply attending a 101 or a couple of seminars and training sessions on use of robotic surgery equipment for instance, can lead to severe accidents and can stall the progress of the very technology that we seek to make mainstream.

There are downsides to be aware of if medical practitioners are not thorough in their training and in their own follow-up research in related fields. For example: Should a dentist or surgeon be studying more about lasers in-depth than the system and controls that are present on the console they are using? I would argue yes they should. Learning as much as possible about types of laser, pulse duration, power and even the very type of laser to use for different soft/hard tissue procedures is an important factor that should not be ignored. In robotic surgery systems, should surgeons understand the degree of motion scaling and tremor reduction systems? Just as a true camera professional might learn how much his/her camera lens ‘breathes’, so too should a surgeon be keen on in-depth learning about the technology and tools they are using.

In keeping with the ethics of such emerging technology, it is only appropriate to mention the many ‘accidents’ that have occurred with even the very advanced minimally invasive DaVinci Robotic Surgery system. The video in the link below is worth the approx 10 minutes viewing time. Full link to report :here:

The home of 2025 — Kitchen, living-room, bedroom and the MedPod room:

med-pod3000_armadyne_Elysium_home_medicine (1)

Medical technology has to become affordable, if our quest to better the human condition is to succeed. Pain free or minimally invasive medicine should not only be for the rich. While it is true that private corporations are investing in the manufacture of these systems and thus earn the right to profit from their deployment, access to advanced medicine should be the right of every person - else we run the risk of an Elysium like future.

With smart phones already being deployed in medical diagnostics, it won’t be long before personal health pods find a place in homes. Such systems might allow for remote tele-medicine or even remote human assisted surgery to become reality. After all, in the DaVinci Robotic Surgery system, it does not matter if the surgeon is sitting a few feet away at his master console or… across town.

Desktop 3D printed Pharmacies:

Desktop 3D Printing Pharmacies could print out capsules / pills on-demand, or drones could deliver a prescription from a local pharmacy right to one’s door-step.

The future looks good for pain free healing of the human body — and it is up to us to make such technology accessible and affordable.

Giulio Prisco
Giulio Prisco

I recently interviewed KurzweilAI’s Giulio Prisco for my podcast The Eternities. The below is a short piece I posted on Disinfo.com about the interview, which has stimulated some debate there. Listen to the interview.

From Disinfo.com:

Pascal’s Wager demonstrated a certain rationality to a belief in god. The seventeenth century philosopher, Pascal, argued that if one believes, yet god does not exist, nothing is lost in death. But, if god exists, the reward is eternal happiness.

For the transhumanist thinker, Giulio Prisco, if god doesn’t exist, he believes we will create him. Or her. Or, more accurately, perhaps – them. Prisco’s reasoning results not so much in a wager as an expectation.

Speaking to The Eternities podcast, he said, “Richard Dawkins … the atheist mastermind … writes in The God Delusion [that he] finds it very plausible in the universe that there may be very powerful beings like gods. He thinks these beings are a product of natural evolution like ourselves. That’s exactly what I think myself. I don’t place any artificial limits on the achievements that will be possible to intelligent life in the future. And I do think that some of our descendants, perhaps in a few thousand years, will be so advanced … that we could only call them gods.”

Prisco is no mere kook or sci-fi fantasist but a physicist, computer scientist and ex-senior manager at the European Space Agency. Currently he is the Transhumanism Editor for KurzweilAI.net and is a director of the Institute for Ethics and Emerging Technologies. His uncompromising and ultra-optimistic “third way” philosophy combines the traditional aims of religion – existential meaning, eternal life, transcendence – with the ever-advancing means of science.

While the field of archaeology may figuratively bring the past to life for its exponents, the predicted future discipline of quantum archaeology, Prisco believes, may literally do so, and for all lifeforms that have ever lived. Though, he also acknowledges, we may already be living in a simulated reality, run by advanced god-like beings, our immortality already guaranteed.

He said, “There are people who think of … some information store which is already being filled by the natural physical processes that happen in space-time. There are some people who base the reincarnation idea on that. It’s not something that I can rule entirely out. If that does not happen spontaneously … let’s engineer resurrection and the afterlife. If there is no god, let’s build a god, or let’s become gods. And let’s make the universe a better place.”

longevitize2013 med

Containing more than 160 essays from over 40 contributors, this edited volume of essays on the science, philosophy and politics of longevity considers the project of ending aging and abolishing involuntary death-by-disease from a variety of viewpoints: scientific, technological, philosophical, pragmatic, artistic. In it you will find not only information on the ways in which science and medicine are bringing about the potential to reverse aging and defeat death within many of our own lifetimes, as well as the ways that you can increase your own longevity today in order to be there for tomorrow’s promise, but also a glimpse at the art, philosophy and politics of longevity as well – areas that will become increasingly important as we realize that advocacy, lobbying and activism can play as large a part in the hastening of progress in indefinite lifespans as science and technology can.

The collection is edited by Franco Cortese. Its contributing authors include William H. Andrews, Ph.D., Rachel Armstrong, Ph.D., Jonathan Betchtel, Yaniv Chen, Clyde DeSouza, Freija van Diujne, Ph.D., John Ellis, Ph.D., Linda Gamble, Roen Horn, the International Longevity Alliance (ILA), Zoltan Istvan, David Kekich (President & C.E.O of Maximum Life Foundation), Randal A. Koene, Ph.D., Maria Konovalenko, M.Sc. (Program Coordinator for the Science for Life Extension Foundation), Marios Kyriazis, MD, M.Sc MIBiol, CBiol (Founder of the ELPIs Foundation for Indefinite Lifespans and the medical advisor for the British Longevity Society), John R. Leonard (Director of Japan Longevity Alliance), Alex Lightman, Movement for Indefinite Life Extension (MILE), Josh Mitteldorf, Ph.D., Tom Mooney (Executive Director of the Coalition to Extend Life), Max More, Ph.D. , B.J. Murphy, Joern Pallensen, Dick Pelletier, Hank Pellissier (Founder of Brighter Brains Institute), Giulio Prisco, Marc Ransford, Jameson Rohrer, Martine Rothblatt, Ph.D., MBA, JD., Peter Rothman (editor-in-chief of H+ Magazine), Giovanni Santostasi, Ph.D (Director of Immortal Life Magazine, Eric Schulke, Jason Silva , R.U. Sirius, Ilia Stambler, Ph.D (activist at the International Longevity Alliance), G. Stolyarov II (editor-in-chief of The Rational Argumentator), Winslow Strong, Jason Sussberg, Violetta Karkucinska, David Westmorland, Peter Wicks, Ph.D, and Jason Xu (director of Longevity Party China and Longevity Party Taiwan).

Available on Amazon today!

cleavage_new

“I zoomed in as she approached the steps of the bridge, taking voyeuristic pleasure in seeing her pixelated cleavage fill the screen.

What was it about those electronic dots that had the power to turn people on? There was nothing real in them, but that never stopped millions of people every day, male and female, from deriving sexual gratification by interacting with those points of light.

It must all be down to our perception of reality”. –Memories with Maya

We are transitional humans; Transhumans:

Transhumanism is about using technology to improve the human condition. Perhaps a nascent stigma attached to the transhumanist movement in some circles comes from the ethical implications and usage of high technology — bio-tech and nano-tech to name a few, on people. Yet, being transhuman does not necessarily have to be associated with bio-hacking the human body, or entail the donning of cyborg-like prosthetics. Although it is hard not to plainly see and recognize the benefits such human augmentation technology has, for persons in need.

Orgasms and Longevity:

Today, how many normal people, even staunch theists, can claim not to use sexual aids and visual stimulation in the form of video or interaction via video, to achieve sexual satisfaction? It’s hard to deny the therapeutic effect an orgasm has in improving the human condition. In brief, some benefits to health and longevity associated with regular sex and orgasms:

  • When we orgasm we release hormones, including oxytocin and vasopressin. Oxytocin equals relaxation, and when released it can help us calm down and feel euphoric.
  • People having more sex add years to their lifespan. Dr. Oz touts a 200 orgasms a year guideline. [1]

Recommended reading: The Science of Orgasm [2]

While orgasms usually occur as a result of physical sexual activity, there is no conclusive study that proves beneficial orgasms are only produced when sexual activity involves two humans. Erotica in the form of literature and later, moving images, have been used to stimulate the mind into inducing an orgasm for a good many centuries in the absence of a human partner. As technology is the key enabler in stimulating the mind, what might the sexual choices (preferences?) of the human race — the Transhuman be, going forward?

Enter the Sexbot…

http://www.youtube.com/watch?v=O7TTubkvGu8#t=1m19s

(Gray Scott speaking on Sexbots at 1:19 minutes into the video)

SexBots and Digital Surrogates [Dirrogates]

Sexbots, or sex robots can come in two forms. Fully digital incarnations with AI, viewed through Augmented Reality visors, or as physical robots — advanced enough to pass off as human surrogates. The porn industry has always been at the fore-front of video and interactive innovation, experimenting with means of immersing the audience into the “action”. Gonzo Porn [3] is one such technique that started off as a passive linear viewing experience, then progressed to multi-angle DVD interactivity and now to Virtual Reality first person point-of-view interactivity.

Augmented Reality and Digital Surrogates of porn stars performing with AI built in, will be the next logical step. How could this be accomplished?

Somewhere on hard-drives in Hollywood studios, there are full body digital models and “performance capture” files of actors and actresses. When these perf-cap files are assigned to any suitable 3D CGI model, an animator can bring to life the Digital Surrogate [Dirrogate] of the original actor. Coupled with realistic skin rendering using Separable Subsurface Scattering (SSSS) rendering techniques [4] for instance, and with AI “behaviour” libraries, these Dirrogates can populate the real world, enter living-rooms and change or uplift the mood of person — for the better.

(The above video is for illustration purposes of 3D model data-sets and perf-capture)

With 3D printing of human body parts now possible and blue prints coming online [5] with full mechanical assembly instructions, the other kind of sexbot is possible. It won’t be long before the 3D laser-scanned blueprint of a porn star sexbot will be available for licensing and home printing, at which point, the average person will willingly transition to transhuman status once the ‘buy now’ button has been clicked.

Programmable matter — Claytronics [6] will take this technology to even more sophisticated levels.

Sexbots and Ethics:

dirrogate_pov_google_glass_gonzo

If we look at Digital Surrogate Sexbot technology, which is a progression of interactive porn, we can see the technology to create such Dirrogate sexbots exists today, and better iterations will come about in the next couple of years. Augmented Reality hardware when married to wearable technology such as ‘fundawear’ [7] and a photo-realistic Dirrogate driven by perf-captured libraries of porn stars under software (AI) control, can bring endless sessions of sexual pleasure to males and females.

Things get complicated as technology evolves, and to borrow a term from Kurzweil, exponentially. Recently the Kinect 2 was announced. This off the shelf hardware ‘game controller’ in the hands of capable hackers has shown what is possible. It can be used as a full body performance capture solution, a 3D laser scanner that can build a replica of a room in realtime and more…

Which means, during a dirrogate sexbot session where a human wears an Augmented Reality visor such as Meta-glass [8], it would be possible to connect via the internet to your partner, wife or husband and have their live perf-capture session captured by a Kinect 2 controller and drive the photo-realistic Dirrogate of your favorite pornstar.

Would this be the makings of Transhumanist adultry? Some other ethical issues to ponder:

  • Thou shalt not covet their neighbors wife — But there is no commandant about pirating her perf-capture file.
  • Will humans, both male or female, prefer sexbots versus human partners for sexual fulfillment? — Will oxytocin release make humans “feel” for their sexbots?
  • As AI algorithms get better…bordering on artificial sentience, will sexbots start asking for “Dirrogate Rights”?

These are only some of the points worth considering… and if these seem like plausible concerns, imagine what happens in the case of humanoid like physical Sex-bots. As Gray Scott mentions in his video above.

As we evolve into Transhumans, we will find ourselves asking that all important question “What is Real?”

“It will all be down to our perception of reality”. – Memories with Maya

Table of References:

[i] Human Augmentation: Be bionic arm - http://bebionic.com/the_hand/patient_stories/nigel_ackland

[1] http://www.mindbodygreen.com/0-4648/10-Reasons-to-Up-Your-Orgasm-Quotient.html

[2] The Science of Orgasm- http://www.amazon.com/books/dp/080188490X

[3] Gonzo Pornography - https://en.wikipedia.org/wiki/Gonzo_pornography

[4] Separable subsurface scattering rendering - http://dirrogate.com/realtime-photorealistic-human-skin-rendering/

[5] 3D Printing of Body parts - http://inmoov.blogspot.fr/p/assembly-help.html

[6] Programmable Matter; Claytronics - http://www.cs.cmu.edu/~claytronics/claytronics/

[7] Fundawear: Wearable sex underwear - http://www.fundawearreviews.com/

[8] Meta-view: Digital see through Augmented Reality visor - http://www.meta-view.com/

BSOD_dirrogate_SIM_mind_upload_reboot_error_transhumanism

“…and on the third day he rose again…”

If we approach the subject from a non theist point of view, what we have is a re-boot. A restore of a previously working “system image”. Can we restore a person to the last known working state prior to system failure?

As our Biological (analog) life get’s more entwined with the Digital world we have created, chances are, there might be options worth exploring. It all comes down to “Sampling” — taking snapshots of our analog lives and storing them digitally. Today, with reasonable precision we can sample, store and re-create most of our primary senses, digitally. Sight via cameras, sound via microphones, touch via haptics and even scents can be sampled and/or synthesized with remarkable accuracy.

analog_digital_life_sampling_immortality

Life as Routines, Sub-routines and Libraries:

In the story “Memories with Maya”, Krish the AI researcher put forward in simple language, some of his theories to the main character, Dan:

“Humans are creatures of habit,” he said. “We live our lives following the same routine day after day. We do the things we do with one primary motivation–comfort.”
“That’s not entirely true,” I said. “What about random acts. Haven’t you done something crazy or on impulse?”
“Even randomness is within a set of parameters; thresholds,” he said.

If we look at it, the average person’s week can be broken down to typical activities per day and a branch out for the weekend. The day can be further broken down into time-of-day routines. Essentially, what we have are sub-routines, routines and libraries that are run in an infinite loop, until wear and tear on mechanical parts leads to sector failures. Viruses also thrown into the mix for good measure.

Remember: we are looking at the typical lives of a good section of society — those who have resigned their minds to accepting life as it comes, satisfied in being able to afford creature comforts every once in a while. We aren’t looking at the outliers — the Einsteins, the Jobs the Mozarts. This is ironic, in that, it would be easier to back-up, restore, and resurrect the average person than it would be to do the same for outliers.

whats_on_your_mind_digital_breadcrumbs_resurrection

Digital Breadcrumbs — The clues we leave behind.

What exactly does social media sites mean by “What’s on your mind?” — Is it an invitation to digitize our Emotions, our thoughts, our experiences via words, pictures, sounds and videos? Every minute, Gigabytes (a conservative estimate) of analog life is being digitized and uploaded to the metaphoric “Cloud” — a rich mineral resource, ripe for data mining by “deeplearning” systems. At some point in the near future, would AI combined with technologies such as Quantum Archeology, Augmented Reality and Nano-tech, allow us to run our brains (minds?) on a substrate independent platform?

If that proposition turns your geek on, here’s some ways that you can live out a modern day version of Hansel and Gretel, insuring you find your way home, by leaving as many digital bread crumbs as you can via:

Mind Files — Terasem and Lifenaut:

What is the LifeNaut Project?

The long-term goal is to test whether given a comprehensive database, saturated with the most relevant aspects of an individual’s personality, future intelligent software will be able to replicate an individual’s consciousness. So, perhaps in the next 20 or 30 years technology will be developed to upload these files, together with futuristic software into a body of some sort – perhaps cellular, perhaps holographic, perhaps robotic. LifeNaut.com is funded by the Terasem Movement Foundation, Inc.

The LifeNaut Project is organized as a research experiment designed to test these hypotheses:

(1) a conscious analog of a person may be created by combining sufficiently detailed data about the person (“mindfile & biofile”) using future consciousness software (“mindware”), and

(2) such a conscious analog may be downloaded into a biological or nanotechnological body to provide life experiences comparable to those of a typically birthed human.

Sign-up and start creating your MindFile today.

Voice Banking:

wavesurfer

Read about Voice Banking, Speech Reconstruction and how natural human voice can be preserved and re-constructed. Voice banking might help even in cases when there is no BSOD scenario involved.

Roger Ebert, noted film critic got his “natural” voice back, using such technology.

http://www.popularmechanics.com/science/health/prosthetics/rogerebertvoicetech

Hear Obama’s voice re-constructed: http://www.cereproc.com/en/products/voices

Full Body Performance Capture:

Without us even knowing it, we are Transhumans at heart. Owners of the gaming console Xbox and the Kinect, have at their disposal, hardware that until just a couple of years ago, was only within reach of large corporations and Hollywood studios. Motion Capture, Laser scanning, full body 3D models and performance capture was not accessible to lay-people.

Today, this technology can contribute toward backup and Digital resurrection. A performance capture session can encode digitally, the essence of a persons gait, the way they walk, pout, and express themselves — A person’s unique Digital Signature. The next video shows this.

“It was easy to create a frame for him, Dan,” he said. “In the time that the cancer was eating away at him, the day’s routine became more predictable.

At first he would still go to work, then come home and spend time with us. Then he couldn’t go anymore and he was at home all day.

I knew his routine so well it took me 15 minutes to feed it in. There was no need for any random branches.”

A performance capture file, could also be stored as part of a MindFile. LifeNaut and other cryonic service providers could benefit from such invaluable data when re-booting a person.

“And sometimes when we touch”:

Perhaps one of the most difficult of our senses to recreate, is that of touch. Science is already making giant strides in this area, and looking at it from a more human perspective, touch is one of the more direct and cherished sensations that defines humanity. Touch can convey emotion.

…That’s the point of this kind of technology – giving people their humanity back. You could argue that a person is no less of a human after losing a limb, but those who suffer through it would likely tell you that there is a feeling of loss. Getting that back may be physically gratifying, but it’s probably even more psychologically gratifying… — Nigel Ackland- on his bebionic arm.

If a person’s unique “touch” signature can be digitized, every nuance can be forever preserved…both for the benefit of the owner of the file, and to their loved ones, experiencing and remembering shared intimate moments.

OLYMPUS DIGITAL CAMERA

Transhumanism, Eugenics and IQ:

The aim of this short essay is not to delve into philosophy, yet on some level it is un-avoidable when talking about Transhumanism. An important goal of this movement is the use of technology for the enhancement, uplifting and perhaps…the transcendence of the shortcomings of the human condition. Technology in general seems to be keeping pace and is in sync with both Moore’s law and Kurzweil’s law and his predictions.

Yet, there is an emerging strain of Transhumanists — propelled by radical ideology, and if left un-questioned might raise the specter of Eugenics, wreaking havoc and potentially inviting retaliation from the masses. The outcome being, the stymieing human transcendence. One can only hope that along with physical augmentation technology and advances in bio-tech, Eugenics will be a thing of the past.

Soon enough, at least IQ Augmentation technology will be within reach (cost-wise) of the common man — in the form of an on-demand, non-invasive, memory and intelligence augmentation device. So… will Google Glass or similar Intelligence Augmentation device, forever banish the argument for “intellectual” Eugenics? Read an article on 4 ways that Google glass makes us Transhuman.

Technology without borders:

There is an essay on IEET titled: The Specter of Eugenics: IQ, White Supremacy, and Human Enhancement. It makes for interesting reading, including, the comments that follow it.

The following passage from the novel “Memories with Maya” is relevant to that essay.

He took a file out and opened it in front of us. Each paper was watermarked ‘Classified’.

“This is a proposal to regulate and govern the ownership of Dirrogates,” he said.

Krish and I looked at each other, and then we were listening.

“I see it, and I’m sure you both do as well, the immense opportunity there is in licensing Dirrogates to work overseas right at clients’ premises. BPO two point zero like you’ve never seen,” he said. “Our country is a huge business outsourcing destination. Why not have actual Dirrogates working at the client’s facility where they can communicate with other human staff. — Memories with Maya

A little explanation: Dirrogates are Digital Surrogates in the novel. An avatar of a real person, driven by markerless performance capture hardware such as a Kinect-like depth camera. Full skeletal and facial tracking animates a person’s Digital Surrogate and the Dirrogate can be seen by a human wearing Augmented Reality visors. Thus a human (the Dirrogate operator) is able to “tele-travel” to any location on Earth, given its exact geo-coordinates.

At the chosen destination, another depth cam streams a live, real-time 3D model of the room/location so the Dirrogate (operator) can “see” live humans overlaid with a 3D mesh of themselves and a fitted video draped texture map. In essence — a live person cloaked in a Computer generated mesh created in real-time by the depth camera… idea-seeding for Kinect 2 hackers.

What would a Dirrogate look like in the real-world? The video below, is a crude (non photo-realistic) Dirrogate entering the real world.

Dirrogates, Immigration and Pseudo Minduploads:

This brings up the question: If we can have Digital Surrogates, or indeed, pseudo mind-uploads taking on 3D printed mechanical-surrogate bodies, what is the future for physical borders and Immigration policies?

Which brings us to a related point: Does one need a visa to visit the United States of America to “work”?

As an analogy, consider the pseudo mind-upload in the video below.

Does it matter if the boy is in the same town that the school is in or if he were in another country? Now consider the case of a customer service executive, or an immigrant from a third world country using a pseudo mind-upload to Tele-Travel to his work place in down-town New York — to “drive” a Google Taxi Cab until such a time that driverless car AI is perfected.

Prologue:

‘Let there be light,’ said the Cgi-God, and there was light…and God Rays.

We were out in the desert; barren land, and our wish was that it be transformed into a green oasis; a tropical paradise.

And so our demigods went to work in their digital sand-boxes.
Then, one of the Cgi-Gods populated the land with Dirrogates –Digital people in her own likeness.

Welcome to the world… created in Real-time.

A whole generation of people are growing up in such virtual worlds, accustomed to travelling across miles and miles of photo-realistic terrain on their gaming rigs. An entire generation of Transhumans evolving (perhaps even un-known to them). With each passing year, hardware and software under the command of human intelligence, gets even closer to simulating the real-world, down to physics, caustics and other phenomena exclusive to the planet Earth. How is all this voodoo being done?

Enter –the Game Engine.

All output in the video above is in real-time and from a single modern gaming PC. That’s right…in case you missed it, all of the visuals were generated in real-time from a single PC that can sit on a desk. The “engine” behind it, is the CryEngine 3. A far more customized and amped up version of this technology called Cinebox is a dedicated offering aimed at Cinematography. It will have tools and functions that film makers are familiar with. It is these advances in technology… these tools that film-makers will use, that will acclimatize us to the virtual world they build with human performance capture and digital assets; laser scanned pointclouds of real-world architecture… this is the technology that will play its part and segue us into Transhumanism, rather than a radical crusade that will “convert” humanity to the movement.

  • Mind Uploads need a World to roam in:
Laser scanned buildings and even whole neighborhood blocks are now common place in large budget Hollywood productions. A detailed point cloud needs massive compute power to render. Highend Game Engines when daisy chained can render and simulate these large neighborhoods with realtime animated atmosphere, and populate the land with photo-realistic flora and fauna. Lest we forget… in stereoscopic 3D, for full immersion of our visual cortex.

  • Real World Synced Weather:
Game Engines have powerful and advanced TOD (time of day) editors. Now imagine if a TOD editor module and a weather system could pull data such as wind direction, temperature and weather conditions from real-world sensors, or a real-time data source.
If this could be done, then the augmented world running on the Game Engine could have details such as leaves blowing in the correct direction. See the video above at around the 0.42 seconds mark for a feeler of what I’m aiming for.
Also: The stars would all align and there would be no possible errors in the night sky, of the virtual with the real, though there would be nothing stopping “God” from introducing a blue moon in the sky.
At around the 0:20 second mark, the video above shows one of the “Demi-Gods” at work: populating Virtual Earth with exotic trees and forests… mind-candy to keep an uploaded mind from home-sickness. As Transhumans, either as full mind uploads or as augmented humans with bio-mechanical enhancements or indeed, even as naturals, it is expected that we will augment the real world with our dreams of a tropical paradise — Heaven, can indeed be a place on Earth.
Epilogue:

We were tired of our mundane lives in an un-augmented biosphere. As Transhumans, some of us booted up our mind-uploads while yet others ventured out into the desert of the real world in temperature regulated nano-clothing, experiencing a tropical paradise… even as the “naturals” would deny it’s very existence.

Recently, scientists have said we may really be living in a simulation after all. The Mayans stopped counting time not because they predicted Winter Solstice 2012 would be the end of the world… but it might be because they saw 2013 heralding the dawn of a new era. An era that sees the building blocks come into place for a journey heading into eventual…‘Singularity’

Dir·ro·gate : A portmanteau of Digital + Surrogate. Borrowed from the novel “Memories with Maya“
Authors note: All images, videos and products mentioned are copyright to their respective owners and brands and there is no implied connection between the brands and Transhumanism.

This essay was originally published by the Institute for Ethics & Emerging Technologies

One of the most common anti-Transhumanist tropes one finds recurring throughout Transhumanist rhetoric is our supposedly rampant hubris. Hubris is an ancient Greek concept meaning excess of pride that carries connotations of reckless vanity and heedless self-absorbment, often to the point of carelessly endangering the welfare of others in the process. It paints us in a selfish and dangerous light, as though we were striving for the technological betterment of ourselves alone and the improvement of the human condition solely as it pertains to ourselves, so as to be enhanced relative to the majority of humanity.

In no way is this correct or even salient. I, and the majority of Transhumanists, Techno-Progressives and emerging-tech-enthusiasts I would claim, work toward promoting beneficial outcomes and deliberating the repercussions and most desirable embodiments of radically-transformative technologies for the betterment of all mankind first and foremost, and only secondly for ourselves if at all.

The ired irony of this situation is that the very group who most often hails the charge of Hubris against the Transhumanist community is, according to the logic of hubris, more hubristic than those they rail their charge against. Bio-Luddites, and more generally Neo-Luddites, can be clearly seen to be more self-absorbed and recklessly-selfish than the Transhumanists they are so quick to raise qualms against.

The logic of this conclusion is simple: Transhumanists seek merely to better determine the controlling circumstances and determining conditions of our own selves, whereas Neo-Luddites seek to determine such circumstances and conditions (even if using a negative definition, i.e., the absence of something) not only for everyone besides themselves alive at the moment, but even for the unquantable multitudes of minds and lives still fetal in the future.

We do not seek to radically transform Humanity against their will; indeed, this is so off the mark as to be antithetical to the true Transhumanist impetus — for we seek to liberate their wills, not leash or lash them. We seek to offer every human alive the possibility of transforming themselves more effectively according to their own subjective projected objectives; of actualizing and realizing themselves; ultimately of determining themselves for themselves. We seek to offer every member of Humanity the choice to better choose and the option for more optimal options: the self not as final-subject but as project-at-last.

Neo-Luddites, on the other hand, wish to deny the whole of humanity that choice. They actively seek the determent, relinquishment or prohibition of technological self-transformation, and believe in the heat of their idiot-certainty that they have either the intelligence or the right to force their own preference upon everyone else, present and future. Such lumbering, oafish paternalism patronizes the very essence of Man, whose only right is to write his own and whose only will is to will his own – or at least to vow that he will will his own one fateful yet fate-free day.

We seek solely to choose ourselves, and to give everyone alive and yet-to-live the same opportunity: of choice. Neo-Luddites seek not only to choose for themselves but to force this choice upon everyone else as well.

If any of the original Luddites were alive today, perhaps they would loom large to denounce the contemporary caricature of their own movement and rail their tightly-spooled rage against the modern Neo-Luddites that use Ludd’s name in so reckless a threadbare fashion. At the heart of it they were trying to free their working-class fellowship. There would not have been any predominant connotations of extending the distinguishing features of the Luddite revolt into the entire future, no hint of the possibility that they would set a precedent which would effectively forestall or encumber the continuing advancement of technology at the cost of the continuing betterment of humanity.

Who were they to intimate that continuing technological and methodological growth and progress would continually liberate humanity in fits and bounds of expanding freedom to open up the parameters of their possible actions — would free choice from chance and make the general conditions of being continually better and better? If this sentiment were predominant during 1811–1817, perhaps they would have lain their hammers down. They were seeking the liberation of their people after all; if they knew that their own actions might spawn a future movement seeking to dampen and deter the continual technological liberation of Mankind, perhaps they would have remarked that such future Neo-Luddites missed their point completely.

Perhaps the salient heart of their efforts was not the relinquishment of technology but rather the liberation of their fellow man. Perhaps they would have remarked that while in this particular case technological relinquishment coincided with the liberation of their fellow man, that this shouldn’t be heralded as a hard rule. Perhaps they would have been ashamed of the way in which their name was to be used as the nametag and figurehead for the contemporary fight against liberty and Man’s autonomy. Perhaps Ludd is spinning like a loom in his grave right now.

Does the original Luddites’ enthusiasm for choice and the liberation of his fellow man supersede his revolt against technology? I think it does. The historical continuum of which Transhumanism is but the contemporary leading-tip encompasses not only the technological betterment of self and society but the non-technological as well. Historical Utopian ventures and visions are valid antecedents of the Transhumanist impetus just as Techno-Utopian historical antecedents are. While the emphasis on technology predominant in Transhumanist rhetoric isn’t exactly misplaced (simply because technology is our best means of affecting and changing self and society, whorl and world, and thus our best means of improving it according to subjective projected objectives as well) it isn’t a necessary precondition, and its predominance does not preclude the inclusion of non-technological attempts to improve the human condition as well.

The dichotomy between knowledge and device, between technology and methodology, doesn’t have a stable ontological ground in the first place. What is technology but embodied methodology, and methodology but internalized technology? Language is just as unnatural as quantum computers in geological scales of time. To make technology a necessary prerequisite is to miss the end for the means and the mark for a lark. The point is that we are trying to consciously improve the state of self, society and world; technology has simply superseded methodology as the most optimal means of accomplishing that, and now constitutes our best means of effecting our affectation.

The original Luddite movement was less against advancing technology and more about the particular repercussions that specific advancements in technology (i.e. semi-automated looms) had on their lives and circumstances. To claim that Neo-Luddism has any real continuity-of-impetus with the original Luddite movement that occurred throughout 1811–1817 may actually be antithetical to the real motivation underlying the original Luddite movement – namely the liberation of the working class. Indeed, Neo-Luddism itself, as a movement, may be antithetical to the real impetus of the initial Luddite movement both for the fact that they are trying to impose their ideological beliefs upon others (i.e. prohibition is necessarily exclusive, whereas availability of the option to use a given technology is non-exclusive and forces a decision on no one) and because they are trying to prohibit the best mediator of Man’s ever-increasing self-liberation – namely technological growth.

Support for these claims can be found in the secondary literature. For instance, in Luddites and Luddism Kevin Binfield sees the Luddite movement as an expression of worker-class discontent during the Napoleonic Wars than having rather than as an expression of antipathy toward technology in general or toward advancing technology as general trend (Binfield, 2004).

And in terms of base-premises, it is not as though Luddites are categorically against technology in general; rather they are simply against either a specific technology, a specific embodiment of a general class of technology, or a specific degree of technological sophistication. After all, most every Luddite alive wears clothes, takes antibiotics, and uses telephones. Legendary Ludd himself still wanted the return of his manual looms, a technology, when he struck his first blow. I know many Transhumanists and Technoprogressives who still label themselves as such despite being weary of the increasing trend of automation.

This was the Luddites’ own concern: that automation would displace manual work in their industry and thereby severely limit their possible choices and freedoms, such as having enough discretionary income to purchase necessities. If their government were handing out guaranteed basic income garnered from taxes to corporations based on the degree with which they replace previously-manual labor with automated labor, I’m sure they would have happily lain their hammers down and laughed all the way home. Even the Amish only prohibit specific levels of technological sophistication, rather than all of technology in general.

In other words no one is against technology in general, only particular technological embodiments, particular classes of technology or particular gradations of technological sophistication. If you’d like to contest me on this, try communicating your rebuttal without using the advanced technology of cerebral semiotics (i.e. language).

References.

Binfield, K. (2004). Luddites and Luddism. Baltimore and London: The Johns Hopkins University Press.

Dirrogate_fundawear_memories_with_maya

Emotions and Longevity:

If the picture header above influenced you to click to read more of this article, then it establishes at least part of my hypothesis: Visual stimuli that trigger our primal urges, supersede all our senses, even over-riding intellect. By that I mean, irrespective of IQ level, the visual alone and not the title of the essay will have prompted a click through –Classic advertising tactic: Sex sells.

Yet, could there be a clue in this behavior to study further, in our quest for Longevity? Before Transhumanism life extension technology such as nano-tech and bio-tech go mainstream… we need to keep our un-amped bodies in a state of constant excitement, using visual triggers that generate positive emotions, thereby hopefully, keeping us around long enough to take advantage of these bio-hacks when they become available.

dirrogate_emotion_transhumanism

Emotions on Demand — The “TiVo-ing” of feelings:

From the graphic above, it is easy to extrapolate that ‘positive’ emotions can contribute significantly to Longevity. When we go on a vacation, we’re experiencing the world in a relaxed frame of mind and encoding these experiences, even if sub-consciously, in our brains (minds?). Days, or even years later we can call on these experiences, on-demand, to bring us comfort.

Granted, much like analog recordings… over time, these stored copies of positive emotions will deteriorate, and just as we can today digitize images and sounds, making for pristine everlasting copies… can we digitize Emotions for recall and to experience them on-demand?

How would we go about doing it and what purpose does it serve?

durex_fundawear_dirrogate_sex

Digitizing Touch: Your Dirrogate’s unique Emotional Signature:

Can we digitize Touch; a crucial building block that contributes to the creation of Emotions? For an answer, we need to look to the (and to some, the questionable) technology behind Teledildonics.

While the tech to experience haptic feed-back has been around for a while, it’s been mostly confined to Virtual Reality simulations and for training purposes. Crude haptic-force feedback gaming controllers are available on the market, but advances in actuators, and nano-scale miniaturization are soon to change that, even going as far as to give us tactile imaging capability — “Smart Skin”

Recently, Durex announced “Fundawear”. It’s purpose? To experience the “touch” of your partner in a fun light-hearted way. Yet, what if a Fundawear session could be recorded and played back later? The unique way your partner touches, forever digitized for playback when desired… allowing you to experience the emotion of joy and happiness at will?

Fundawear can be thought of as a beta v1.0 of something akin to smart-skin in reverse, which could eventually allow a complete “feel-stream” to be digitized and played back on-demand.

Currently we are already able to digitize some faculties that stimulate two of our primary senses:

  • Sight — via a video camera.
  • Sound — via microphones.

So how do we go about digitizing and re-creating the sense of Touch?

Solutions such as the one from NuiCapture shown in the video above, in combination with off the shelf game hardware such as the Kinect, can Digitize a whole body “performance” — Also known as performance capture.

Dirrogates and 3D Printing a Person:

In the near future if we get blue-prints to 3D print a person, ready for re-animation and complete with “smart-skin”… such a 3D printed surrogate could reciprocate our touch.

It would be an exercise in imagination, to envision 3D printing your partner, if they couldn’t be with you when you wanted them, or indeed it could raise moral and ethical issues such as ‘adultery’ if an un-authorized 3D printed copy was produced of a person, and their “signature” performance files was pirated.

But with every evil, there is also the good. 3D printers can print guns, or as seen in the video above: a prosthetic hand, allowing a child to experience life the way other children do — That is the ethos of Transhumanism.

3d-tv-family-conference

Loneliness can kill you:

Well maybe not exactly kill you, but it can negatively impact your health, says The World of Psychology. That would be counterproductive in our quest for Longevity.

A few years ago, companies such as Accenture introduced family collaboration projects. I recommend clicking on the link to read the article, as copyright restrictions prevent including it in this essay. In essence, it allows older relatives to derive emotional comfort from seeing and interacting with their families living miles away.

At a very basic level, we are already Transhuman. No stigma involved… no religious boundaries crossed. This ethical use of technology, can bring comfort to an aging section of society, bettering their condition.

In a relationship, the loss of a loved one can be devastating to the surviving partner, even more so, if the couple had grown old together and shared their good and bad times. Experiencing and re-living memories that transcend photographs and videos, could contribute towards generating positive emotions and thus longevity in the person coping with his/her loss.

While 3D printing and re-animating a person is still a few years away, there is another stop-gap technology: Augmented Reality. With AR visors, we can see and interact with a “Dirrogate” (Digital Surrogate) of another person as though they were in the same room with us. The person’s Dirrogate can be operated in real-time by another person living thousands of miles away… or a digitized touch stream can be called on… long after the human operator is no more.

In the story: “Memories with Maya”, the context and it’s repercussion on our evolution into a Transhuman species, is explored in more detail.

The purpose of this essay is to seed ideas only, and is not to be taken as expert advice.