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Tag: Harry J. Bentham

.#democracy. #you. #indie. #webcontent. #contentmarketing. @HJBentham.

Ever wanted to be the subject of international news, or to be recognized as an expert in your field? In the age of the web, both are relatively easy for anyone to accomplish – and it really matters. Thanks to digital culture, equal opportunity is becoming an unstoppable reality rather than an empty promise from ultimately self-centered authorities and companies.
Everyone knows the internet transforms humanity. Well-known YouTubers such as TheAmazingAtheist have depended on this transformative power of the web for their fame and popularity. It takes geography out of the human equation, and makes it possible to share ideas with ever vaster and more diverse audiences. In many ways, such beautiful communication discredits the idea that humans have to reside in arbitrarily delineated areas of land called states. But did you know you can easily make headlines as a result of your internet influence, and within mere months?
What I have come to realize is that over a period of six months, between March and September 2013, I easily acquired the means to become the subject of international news through the internet. And I accomplished this purely with a robust personal online publishing strategy. Reflecting on how I got this far with nothing more than a cheap netbook resting on a table, I have divided the process for making headlines online into five distinct “phases”. These phases, which I am eager to share with everyone, can easily be imitated by anyone with the bare minimum of a computer and an internet connection.
Keep in mind that I already tried blogging and “vlogging” for two years on YouTube, before I ultimately went for the route of legitimate online publishing. The truth is that blogging is simply inefficient and slow to succeed. It is something of a trap, because it is so easy to get started, but the fact is that it is almost impossible to grow a good readership through blogging alone. Fortunately, there are countless online publications in desperate search of writers with nothing more than comments worthy to be added to the discussion. To really harness the power of the internet, you need to harness the reach of people and businesses already thriving on the internet.

Phase 1

The first phase I identified on the road to effective online publishing consisted of finding nascent or seldom-visited online publications and submitting work to them. There are plenty of them that will take almost any submissions, which really gives new authors the chance to prove themselves. Recently, my own webzine, ClubOfINFO, has opened up to take submissions ranging from sci-fi stories to any meaningful commentary on technology and society.

Phase 2

The second phase involves going to the publications designed to empower everyone through the web, like openDemocracy or Infoshop News. It is at this phase that all online writers discover how technology has given them a unique gift to prove they are a force to be reckoned with.

Phase 3

In the third phase, if you are seeking to become a respected source on your subject, it is wise to use your background gained in the previous phases to submit articles to the leading magazine on your subject. After some months writing reviews and articles at a leading subject source like BeliefNet (that would be the best choice if your area of interest is religious belief) it is possible to earn recognition as a respected source of commentary in even further-reaching online media.

Phase 4

In the fourth and hardest phase, you approach an international news source with an op-ed. This can be difficult for a person who has not completed the previous phases, or if you insist on being published immediately at one of the very top news sources in the world. However, if you have the evidence to prove you are an outspoken online personality after successfully following the above strategy, an op-ed is very likely to be accepted. The real reward from this step is that media often quote their own experts in headlines, so it is actually possible that you can make your first international headline within mere months of becoming a writer on the web.

Phase 5

The fifth phase is all yours. Adapt it carefully to whatever you have set out to accomplish through your online publishing campaign. Successful online publishing can be used to amass an audience ahead of some other effort, such as promoting your personal website, creating more media opportunities in the future, or gaining a flow of potential customers at your own online business.
I followed the steps described above successfully, which is why I feel it is time to share them in detail. Better, I have more recently put together a detailed guidebook to teach these phases in their full depth and guarantee success for anyone else hoping to make their opinion matter through the web. This is a proven strategy, which produces very real results when completed. What I would like to see is everyone else recognizing this opportunity to excel and express themselves, rather than for this strategy to remain mine alone.

By Harry J. Bentham - More articles by Harry J. Bentham

. @hjbentham . @clubofinfo . @dissidentvoice_ .#tech .#gmo .#ethics . @ieet .

Since giving my support to the May 24 march against Monsanto, I have taken the time to review some of the more unusual opinions in the debate over genetically-modified organisms (GMOs). The enthusiasts for technological development as a means of eliminating scarcity and disparity view GMOs favorably. These enthusiasts include Ramez Naam, whose book The Infinite Resource (2013) argues for human ingenuity as a sufficient force to overcome all resources shortages.
On the other end of the spectrum, alarmists like Daniel Estulin and William Engdahl argue that GMOs are actually part of a deliberate plot to burden poor nations and reduce their populations by creating illness and infertility. Such fringe figures in the alter-globalization movement regard big pharmaceutical companies, chemical companies and agri-giants as involved in a conspiracy to create a docile and dependent population. Are the opinions of either Naam or Estulin well-informed, or are they both too sensational?
Most commentators on the GMO controversy, unfortunately, seem to lean towards either the enthusiast or alarmist categories as described. Reason is often lacking on both sides, as people either blindly leap onto the GMO bandwagon as something tantamount to human progress, or they reject all biotechnology as evil by renewing the fallacy that unnatural actions are necessarily bad. The only thing both sides seem to have in common is their resistance to the Malthusian Club of Rome’s insinuations that overpopulation has to be rolled back to save the Earth’s resources.
Ramez Naam persuades us that the fire of human intellect can overcome our limited resources and allow tens of billions of people to exist on our planet without consuming all natural resources. Estulin and Engdahl reject the Club of Rome on the basis that resource limitations do not really exist and the analysis of the Club of Rome is simply aimed at justifying control of the Earth’s resources by the cherished few “elites”.
The truth rests somewhere between what the alarmist fringe critics of GMOs and the techno-progressive enthusiasts are trying to tell us. To be truthful, there is a serious controversy involving GMOs, but it is no outlandish conspiracy in any sense. It is merely an extension of the problem of greed that has burdened mankind for as long as feudal lords or capitalists have been privileged to put their selfish interests above the common good. The problem with GMOs is neither the nature of GM technology, nor something mysterious that takes place in the process of genetic modification. It is the nature of the businesses tasked with running this industry.
Whether or not certain GMOs on the market today actually cause cancer and infertility is irrelevant to the real debate. The problem is that we can guarantee that the companies engineering these organisms do not care if they cause health problems. They are only interested in downplaying or blocking bad news, and putting out constant marketing and good news about themselves. Typical of any fiercely monopolistic firm, this is not an honest relationship with the public, and corresponds to the prevailing belief in profit as the exclusive priority. For their game to be worth playing, they have to put increasing yields, shelf life and resistance to pathogens above anything else when designing crops. They have no choice than to do this, from their perspective, because the alternative is to allow themselves to be outperformed by their rivals.
The fact that corporations put their own profit above health is a systemic issue in the world economy, and it is already known to the majority of consumers. We face it every day. Most of the fast food served by multinational fast food companies is accepted to be unhealthy, so the claim that giant food companies have little interest in our health is not a conspiracy theory. It is only a rational suspicion that the agricultural producers of seeds will also put profit over the long-term health of consumers and the interests of local farmers.
In theory, genetic modification could lead not only to higher yields but healthier food. Unfortunately, the businesses involved only really care about beating competition and becoming the best supplier. This behavior poisons everything, perhaps literally, now that these companies have been entrusted to define the toxicity in crops as a defense against pests. What we can learn from this that the problem is not GMOs per se, but the aggressive greed of the corporations who desire the oligopoly on food production via GM technology.
The public harm caused by giant firms, especially when they practice their ability to lobby the state itself, already runs very deep in most facets of life. The more significant the tools made available to such firms, the greater the potential for harm. Even if specific specimens are not harmful and can be proven completely benign, the fact is that GMOs open up an unacceptable avenue for unprecedented harm and malignant corporate interests invading people’s innards. It is this, rather than the whole science of genetic modification, that should be opposed and protested against.
Genetic modification and synthetic biology do not need to be new instruments of oligopoly and monopoly. There is a benign alternative to foolishly entrusting the mastery and ownership of living organisms to greedy multinational leviathans. We can look into “biohacking”, as popularized by science and technology enthusiasts who favor the empowerment of individuals and small businesses rather than corporations. There is a strong nod in this direction in J. Craig Venter’s book, Life at the Speed of Light (2013), in which he envisages living organisms being quickly customized and modified by lone individuals with the technology of synthetic biology. Such a development would transform society for the better, eliminating any need to trust an unsympathetic and self-interested corporation like Monsanto.
DIY genetic engineering is already possible. DIY means the product will be entirely disinfected from corporate greed, and adhere to your own specifications. They would not be able to put their profit above your health, because they would not get the chance. With this, biohackers can already genetically modify organisms for their own benefit. The extent to which farmers can begin to modify their own crops using comparable technology is not yet clear, but the development nevertheless represents an extraordinary possibility.
What if farmers and consumers could decide genetically modify their own food? In that case, it would not be the profit-oriented poison that is being consumed at so many different levels as a result of corporate greed. Crops would be modified only insofar as the modification will meet the farmer’s own needs, and all the technology for this process could be open-source. This hypothetical struggle for DIY genetic engineering rather than corporate genetic engineering would be comparable to the open-source and piracy battles already raging over digital technology.
Of course, some new hazards could still conceivably emerge from DIY genetic modification, if the technology for it should become ubiquitous. However, the only risk would be from individual farmers rather than unaccountable corporations. This way, we would be moving away from giving irresponsible and vicious companies the ability to threaten health. Instead, we would be moving towards giving back individuals more control over their own diets. Of course, abuse would still occur, but it would not have global consequences or frighten millions of people in the way that current genetic engineering does.
In sum, there is no reason to complain that genetic modification is perilous in its own right. However, there is always peril in giving a great social responsibility to a profit-hungry corporation. In much the same way that large firms have captured the state machinery of our liberal democratic states to serve their greedy interests, we should expect them to be subverting health and the public good for profit.
The complex dilemma over GMOs requires not an anti-scientific or neo-Luddite reaction, but an acknowledgement that intertwined monopolistic, statist and hegemonic ambitions lead to the retardation of technology rather than progress. I have made this very case in an essay at the techno-politics magazine ClubOfINFO, and I consider it to be an important detail to keep in mind as the GMO controversy rages.

By Harry J. Bentham - More articles by Harry J. Bentham

Originally published at Dissident Voice on 23 June 2014

#Exclusive: @HJBentham @ClubOfINFO responds to @Hetero_Sapien @IEET
After the reprint at the ClubOfINFO webzine of Franco Cortese’s excellent IEET (Institute for Ethics and Emerging Technologies) article about how advanced technology clashes with the Second Amendment of the US Constitution, I am interested enough that I have decided to put together this response. Changes in technology do eventually force changes in the law, and some laws ultimately have to be scrapped. However there is an argument to be made that the Second Amendment’s deterrent against tyranny should not be dismissed too easily.
Franco points out that the Second Amendment’s “most prominent justification” is that citizens require a form of self-defense against a potentially corrupt government. In such a case, they may need to take back the state by force through a “citizen militia”.

Technology and “stateness”

The argument given by Franco against the idea of citizens engaging their government in battle leads to a conclusion that “technological growth has made the Second Amendment redundant”. Arms in the Eighteenth Century were “roughly equal” for the citizenry and the military. According to Franco’s article, “in 1791, the only thing that distinguished the defensive or offensive capability of military from citizenry was quantity. Now it’s quality.”
I believe the above point about the state monopoly on force going from being based on quantity to quality can be disputed. The analysis from Franco seems to be that the norms of warfare and the internal effectiveness of state power are set by the level technology available to the state. Although there is of course a strong technological element involved in these manifestations of state power, it is more accurate to say “stateness” – which military power is only the international reflection of – is due to a combination of having more legitimacy, resources and organization. The effectiveness of this kind of “stateness”, including the ability of the most powerful states to overcome challenges of internecine warfare, has not changed very decisively since the Nineteenth Century.
In fact, stateness is said by many analysts to have declined worldwide since the fall of the Berlin Wall. Since that event and the subsequent dissolution of the USSR, the number of states facing internal crisis seems to have only risen, which suggests stateness is being weakened globally due to many complex pressures. Advanced technology is itself even credited with eroding stateness, as transport and the Internet only give citizens ever more abilities to get around, provoke, rebel and ultimately erode the strength and legitimacy of the state. In most arenas of social change, states face unprecedented challenges from their own citizens because of the unexpected changes in advanced technology that have taken place over the last few decades. Concerning the future of this trend, Franco aptly anticipates in his article that “post-scarcity” technologies would make things even more uncomfortable for the state, pushing it to rely on secrecy and suppression of knowledge to avoid proliferation of devastating weapons.
Much of this commentary on the loss of stateness may seem irrelevant to the right to bear arms in the United States, but it is relevant for reasons that will become clear in this article. We cannot say that the US government has a true monopoly on force due to its technology, and that the potential of a citizen uprising is gone. We have seen too many other “modern” states such as Yugoslavia, Somalia, Lebanon, Libya, Syria and Mali quickly deteriorate into full scale civil war just because groups of determined citizens took up light weapons (many of those rebels have far less skill and technology at their disposal than the average US gun owner).

Internecine warfare in the United States

From what we have seen of civil war in other countries, we cannot know that simple rifles and handguns really are a useless path of resistance against a modern state tyranny, just because the tyrants will have more lethal options such as cluster bombs and nerve gas. Even the most crudely armed insurrectionists are capable of overthrowing their governments, if they are determined and numerous enough. Having a lightly armed population from the outset, like the US population, only makes it more likely that such a war against tyranny would be ubiquitous and likely to succeed swiftly from the outset.
If we do take the unlikely position of supposing that the United States will degenerate into a true tyranny in the Aristotelian definition, then US citizens certainly need their right to bear arms. More than that, their path of armed resistance using those light weapons could still realistically win. If their cause was just, we can suppose that they would be battling in self-defense against a tyrannical regime that has plummeting legitimacy, or is buying time for contingents of the military to break off and join the rebellion. In such a situation, the sheer number of citizens taking up arms would do more than just demoralize government troops and lead to indecision among them.
The fact of a generally well-armed population would, if they took up arms against their regime, guarantee the existence of a widespread insurgency to such an extent that the rulers would face many years of internecine resistance and live under the constant specter of assassination. Add the internal economic devastation caused by citizens committing acts of sabotage and civil disobedience, foreign sanctions by other states, and even international aid to the insurgents by external actors, and the tyrants could be ousted even by the most lightly armed militia units.
Explaining the imbalance that has prevailed between the military might of states and the internal ability of citizens to resist their ruling regimes with arms, Franco notes that the “overwhelming majority of new technological advances are able to be leveraged by the military before they trickle down to the average citizen through industry.” This is certainly true. However, the summation that resistance is futile would not take into account the treacherous opportunities that exist in every internecine war.
When the state projects force internally, it prefers to call that “law enforcement” for as long as it remains in control of the situation. Even if the violence gets more widespread and becomes civil war, the state denies such a fact until the very last moment. Even then, it prefers to minimize the damage on its own territory, because the damage would ultimately have to be repaired and paid for by the state itself. Even in a civil war situation, the technology brought to bear against citizens by the government would never be as heavy or destructive as the kind of equipment brought to bear against foreign states or non-state actors. This is for the simple reason that the state, in a civil war, has to try to avoid obliterating its own constituents and infrastructure for political reasons. If it is caught committing such a desperate and disproportionate act, it will only undermine itself and give a propaganda coup to its lightly equipped opponents by committing a heavy-handed atrocity.
The imbalance of the superior technology of the United States government in contrast to the basic handguns and rifles of its citizenry is real, but it would have zero significance if a real internecine war took place in the United States. The deadliest weapons in the arsenal of the United States, such as nuclear or biological weapons, would never be used to confront internecine threats, so they are not relevant enough to enter the debate on the Second Amendment.
The concept of taking back government via a citizen militia is not about defeating a whole nation in the conventional sense through raw military strength, but rather about a multifaceted political struggle in which the nation is able to confront and defeat the ruling regime via some form of internecine combat. The US would tend to prefer handling militant and “terrorist” adversaries on its own territory with the bare minimum of heavy equipment and ordnance at all times. Given this, the real technological contest would only be between opposing marksmen and their rifles (any advanced firearms would soon be seized by guerrillas and used back against the state). No ridiculously unbalanced battle with tanks, nukes and generals on one side and “simple folks” with shotguns on the other side would take place. In most civil wars, the use of tanks and warplanes (never mind nukes) only tends to make matters worse for the ruling government by hitting bystanders and further alienating the people on the ground. The US military leadership should know this better than anyone else, having condemned regime after regime for making that same mistake of heavy-handed escalation.
Anti-tyranny insurgency using only light (and easily hidden) armaments is as viable in 2014 as it was in the Eighteenth Century, and has proven sufficient to delegitimize and ultimately remove brutal regimes from power. Any sufficiently unpopular regime can be delegitimized and removed from power by the armed resistance of lightly-equipped militia forces.
Franco’s conclusion that the US should neither extend the Second Amendment to cover giving everyone access to ridiculously devastating weapons, nor scrap the Second Amendment altogether, is wise and relevant to helping US society make some difficult decisions. Law (and by extension stateness) is “uncertain in the face of technologies’ upward growth.” States that want to remain popular should try to be as adaptive as possible to new (and old) technologies and ideas, and not be swayed by any single narrow-minded idea or program for society. If the American people distrust their system of government enough to keep their right to bear arms, for fear of tyranny, then the Second Amendment ought to remain.

By Harry J. Bentham — More articles by Harry J. Bentham

This article originally appeared at the techno-politics magazine, ClubOfINFO

- @ClubOfINFO — TransEvolution: The Coming Age of Human Deconstruction (2014) is an alarmist book by Daniel Estulin, a commentator on the secretive Bilderberg Group who is well-liked by many – in particular on conspiracy theorist forums. Essentially, this should be regarded as conspiracy theory material. My refutations of it are too many to cram into this review, so I will mainly focus on what the book itself says.

Daniel Estulin connects disparate events and sources to depict an elaborate conspiracy. The main starting claim of the book is a link between the 2005 Bilderberg Conference and the 2006 document Strategic Trends 2007–2036 prepared by the British government (p. 1–12). Estulin claims that the latter report’s predictions betray “Promethean” plans that represent “designs by the Bilderberg Group”.
The book makes the allegation that the economic pressure on the world today “is being done on purpose, absolutely on purpose. The reason is because our current corporate empire knows that “progress of humanity” means their imminent demise”. The “powers-that-be” destroy nation-states to maintain power, and “this is by design” (p. 13). Estulin decries international money flows and globalization, and promotes “physical economy” instead. To make a long story short, he describes the apparatus of globalization, integration, etc. as a clash between the nation-state and global oligarchy and frames this as a classic battle between good and evil respectively (p. 13–35). “The ideas of a nation-state republic and progress” are intrinsically connected (p. 34), Estulin argues, putting forward his preference for the old Jacobin ideological script of the Nineteenth Century rather than modern discourses on integration and communication.
In his preference for the nation-state, Estulin attacks the WTO’s record on free trade, and makes criticisms that are provisionally valid. However, he confuses the tendency for weaker nations to be exploited through free trade with a conspiracy against the nation-state. The WTO’s commitment to what it calls free trade, a commitment to “One World, One Market”, reflects “anti-nation-state intent”, Estulin argues (p. 37–38).
Although they attach too much agency to global “elites”, Estulin’s description of the way international trade on agriculture has been manipulated to disadvantage poor nations and advantage rich nations (p. 38–49) agrees with already powerful sociology theories of “free trade imperialism” and the larger humanitarian message of the alter-globalization movement. Estulin quotes William Engdahl’s The Seeds of Destruction at length to argue against the destructive local impacts of global agribusiness (p. 47–53).
Estulin interprets the spread of the pharmaceuticals industry as evidence of the elite seeking a docile and controlled population, “massive drugging of the population”, “controlled chaos”, and even goes as far as to say that GMOs will be poisoning everyone on the planet and finally kill 3 billion people indiscriminately (p. 63–68). More puzzlingly than what has already been specified, Estulin blames the Club of Rome thesis itself (which predicted the depletion of resources leading to economic collapse) for making an enemy of humanity and submitting a plan for no less than the deliberate depopulation of the Earth (p. 17–20).
Synthetic biology is not spared from criticism by Estulin. He immediately labels it as “founded on the ambition that one day it will be possible to design and manufacture a human being” (p. 69). For the record, nowhere in the field of synthetic biology has anyone actually advocated manufacturing human beings, and nor does such an ambition coincide with the conspiracy theory about depopulating the Earth. Estulin further confuses science with pseudoscience, stating “genetics, as defined by the Rockefeller Foundation, would constitute the new face of eugenics” (p. 71). “Ultimately,” Estulin writes, “this is about taking control of nature, redesigning it and rebuilding it to serve the whims of the controlling elite” (p. 72).
In further arguments against the perceived “elite”, Estulin demonizes space exploration, saying “the elite are planning, at least, a limited exodus from the Planet Earth. Why? What do they know that we don’t? Nuclear wars? Nanowars? Bacteriological wars?” (p. 123) Chapter 4, although titled “space exploration”, is dedicated to explaining the deadly potential of future security and defense technologies when used by regimes against their own people (p. 115–156).
Then, we get to transhumanism (only in the last chapter.) The chapter alleges that the US government thought up a transhumanist agenda in 2001 as a strategic military contingency – in particular the Russian 2045 Movement. According to Estulin, the transhumanist conspiracy in its present form comes from a conference, “The Age of Transitions” (p. 159–161). Using little more than the few links between political or business figures and transhumanism as evidence, he alleges that transhumanism is “steered by the elite” and that “we, the people, have not been invited” (p. 161–162).
The movie Avatar (2010) by James Cameron (mistakenly named as David Cameron in Estulin’s book), is connected by Estulin with the 2045 movement’s enthusiasm for humans becoming “avatars” by means of being uploaded as digital beings (p. 162–164). Further, the movie Prometheus (2012) by Ridley Scott reflects the “future plans of the elite” according to Estulin (p. 165–170). However, he does not analyze either movie, and fails to note that Peter Weyland (the “elite”) in the movie is actually a vile character and his search for life-extension is a product of his greed and vanity (this is not exactly a glamorization of the search for life extension). If anything, Prometheus joins a long tradition of literature and film that encourages people not to trust transhumanism and life extension and to fear where such movements could lead.
Exaggerated connections and resemblances between disparate conferences, such as the US government and Russian longevity enthusiasts, are put forward as evidence of a conspiracy (p. 170). Then, we get to Estulin’s real complaint against transhumanism:

“Many people have trouble understanding what the true transhumanism movement is about, and why it’s so evil. After all, it’s just about improving our quality of life, right? Or is transhumanism about social control on a gigantic scale?” (p. 172–173)

Estulin also asserts:

“Transhumanism fills people’s hopes and minds with dreams of becoming superhuman, but the fact of the matter is that the true goal is the removal of that pesky, human free will itself.” (p. 186)

Estulin (and Engdahl’s) belief in a eugenic “depopulation” agenda (p. 57), as hideous as the crimes of Nazism, in Monsanto’s work is an example of a conspiracy theory appealing to irrational fears. Both of these writers are confusing corporate greed and monopolistic priorities with actual wicked and genocidal intent, and assigning motives that do not exist. They are confusing structural evils in the world system with actions by evil men gathered in dark rooms. Estulin also conveniently misses out the fact that the indiscriminate poisoning of all life by changing the DNA of every living thing would also threaten the conspirators and their own families. I guess we must assume that the conspirators are also a suicide cult, of the same breed as Jim Jones’ “People’s Temple”.
At the end of the book’s tirade about synthetic biology being a ticket for the elite to control all life, Estulin reverts back to a question very prominent in mainstream fora: “can we trust the major corporations with the right thing?” (p. 74). The answer from almost everyone would be No – but not for any of the reasons Estulin has put forward. We can’t trust the major corporations, because their only interest is endless profit in the near term, and such profit is maximized by their ability to monopolize and detain real progress. Monsanto and other agri-giants are only vainly forestalling and trying to contain the real technium for their own greed – there is nothing radical about them.
One thing I find ever entertaining about conspiracy theories is the tendency to get their ideas from Hollywood movies, while at the same time refuting the movies as an example of brainwashing and propaganda. Apparently, despite all their warnings to people not to be influenced by media, conspiracy theorists are incapable of noticing how impressionable and easily pressured they themselves are.
The book even attacks Darwinian evolution and natural selection, seeing a sinister agenda in them (p. 179–180), which adds to the book’s already deep anti-science message. He connects the theory of evolution with the destructive idea of social Darwinism, and with transhumanism in turn (p. 190–191). The elite plan to “bring society down to the level of beast” by encouraging such social Darwinism, Estulin alleges (p. 211–219).
Bizarre speculated connections between Malthusian theories, Darwin, the British Empire, eugenics and ultimately transhumanism (p. 174–178) do not take note of the fact that transhumanists and technoprogressives are the one camp in the world most opposed to Malthusianism. Technoprogressives are the camp with the most faith in the idea that the entire world can be fed and sustained. No-one has more faith in the infinite resources of humanity and the ability to meet everyone’s needs than the technoprogressives.
Perhaps reflecting the book’s confusion, Chapter 1 is dedicated to asserting that the “elite” will reduce everyone to a primitive and chaotic setting, whereas Chapter 2 onwards alleges that the plan is a high-tech dystopia. These two polar opposite conspiracies do not coincide in any way, as do the paradoxical claims that transhuman technologies are never going to be seen by the world’s poor, yet are also going to be forced on the whole of humanity.
The coverage of transhumanism and understanding of it in this book is not positive (to put it politely). It fails to take account of transhumanism’s real basis as a movement exploring emerging trends to change humanity for the better. Instead, it simply exaggerates marginal influences by futurism, popular science and technology enthusiasm on governments and business elites as representing a global conspiracy.
A more informative theory about the relationship of the “elite” towards transhumanism would instead explore the habit of ignorant opposition by Neoconservatives, warmongers, and the mainstream media towards international peace, development, science, education, web freedom, and ultimately transhumanism.

By Harry J. Bentham — More articles by Harry J. Bentham

 Originally published on 20 May 2014 at h+ Magazine

We have nothing to fear from exponential technological change, which will deliver humanity from statism and oligarchy. Send us your email address to get more ClubOfINFO articles delivered for free.
- @ClubOfINFO - On May 15, the US Federal Communications Commission (FCC) proposed rules that would threaten net neutrality.
As stated by Michael Copps at the Common Cause grassroots organization, “This is an alarming day for anyone who treasures a free and open Internet – which should be all of us”. Many are still unfamiliar with this subject, but they should take the time to learn what it means. Not simply US citizens should be concerned about a threat to net neutrality. US hegemony over the Internet means everyone should be concerned.
According to an analysis from the Electronic Frontier Foundation (EFF), rules proposed by the FCC “threaten the future of our Internet” by stifling the potential for creativity, innovation and freedom of expression. They do this by saying it is okay for internet service providers to discriminate in favor of bigger web companies, so they can connect to their users faster. The EFF amply sums this up as “allowing Internet providers to discriminate how we access websites by offering an option for web companies to pay to connect to users at faster speeds.” This has been called creating “fast lanes” for firms able to pay more than the others.
The discrimination permitted under the FCC proposal is recognized to mean there will be less diversity, less creativity and less freedom available to everyone through the Internet. Internet service providers could become “gatekeepers”, thus reducing competition and freedom of expression.
Many believe that the unique character of the Internet as a place of anarchic socialization and equality – the most celebrated aspects of life online – is under threat by the FCC’s proposed rules (If you are one of them, sign here to take a stand). If people do not act quickly to stop it, they will face the dark possibility of the Internet being yet another space occupied by a handful of monolithic companies, like the airwaves or the newspapers before.
What is happening is part of a frightening trend that seriously threatens the usefulness of the Internet as a popular space giving a voice to the voiceless. The Internet should not be hired out to the highest bidders and dominated solely by them, in a mere sham of free speech and competition. The actions of large firms in the direction of curtailing competition, freedom and the popular Internet will take more offensive forms, if they are not stopped.
While the current proposed rules by the FCC are a threat mainly to small businesses, we can already imagine the trend eventually affecting our own lives. Imagine not being able to view the best of anything other than the sites controlled by powerful corporations – the same “stakeholders” that already control the US government and media through lobbying. Not only would this discrimination be tantamount to censorship, it would also appear to be part of a deepening offence against democratization and moral revolutions through technology in the Western world.
As usual, the US government is continuing to accuse vulnerable regimes around the world of not respecting freedom, while it goes to extraordinary lengths to stifle freedom and strengthen a corrupt and autocratic corporate regime to the detriment of society. As usual, the US government continues to claim it supports competition, yet its only interest seems to be in privileging and protecting a handful of corporations, crushing competition, retarding technology and crippling the long-term potential of humanity for the sake of its own greed.
Regardless of its origins or its original design, the Internet has come to be used as a means of disclosing and encountering the truth. It has been a source of alternate media, and it has drastically weakened the influence of the corporate media. It is inevitable that the corporate-lobbied regime in the US will try to launch an onslaught against the foundations of such transparency and freedom. Greed and the desire for illicit monopoly and oligopoly pervade the US establishment and regime, leading them to seek out the total invulnerability of the regime and the handful of monstrously powerful corporations that sponsor it.
If consumers do not take a stand against the creation of “fast lanes”, they can expect to suffer further costs in the near future as powerful companies gain unfair advantages and tighten their grip over the Internet. The FCC rules, if they really come into effect, may be the thin end of a wedge to completely removing individuals and organizations from the Internet because they are unable to conform to the cruel monopolistic regulations of the corporate-dominated regime.
The problem, according to consumer advocates, lies in the attempt to portray the web as a service to be purchased at different qualities depending on how much money you have, rather than a utility that should be equally available to everyone, guaranteed and protected by the government. If the Internet can be classed as a utility to be safeguarded by the government, like electricity and gas, web users can be assured that they are not at a disadvantage to the handful of powerful businesses determined to suffocate freedom and competition.
If we take into account its true liberating and awakening impact on global society, the Internet must be seen not just as a utility but as a human right. As Pope Francis noted, the Internet is truly valuable for society. It offers an unprecedented opportunity for communication and the elimination of global disparity. Such things make it tantamount to a “gift from God”, something that cannot be denied so long as we know it to be a source of liberation for the many.

By Harry J. Bentham — More articles by Harry J. Bentham

 Originally published on 22 May 2014 at Dissident Voice

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- @ClubOfINFO — A recent massive leap forward in synthetic life, recently published in Nature, is the expansion of the alphabet of DNA to six letters rather than four, by synthetic biologists – the technicians to whom we entrust the great task of reprogramming life itself.

Breakthroughs such as the above are quite certain to alert more and more people to synthetic biology and its possible consequences. For as long as such breathtaking discoveries continue to be made in this area of research, it is inevitable that latent fears among society will come closer to the surface.
There is likely to be a profound distrust, whether inculcated by religion or by science fiction horror movies and literature, towards the concept of tampering with nature and especially the very building blocks that brought us into existence. While the people with this profoundly negative reaction are not sure what they are warning against, they are motivated by a vitalistic need to believe that the perversion of life is going to provoke hidden – almost divine – repercussions.
Is it really true that no-one should be meddling with something so fundamental to life, or is synthetic biology the science of our century, our civilization’s key to unlimited energy? Whatever the answer may be, the science enabling it already exists and is growing rapidly, and history seems to show that any technology once invented is impossible to contain.
The fact that synthetic base pairs now exist should confirm, for many, the beginning of humanity’s re-engineering of the structures of life itself. As it is unprecedented in our evolution, we are presented with an ethical question and all points of view should be considered, no matter how radical or conservative they are.
It is hard to find a strong display of enthusiasm for the use of synthetic biology as a solution to the world’s greatest problems, even among the transhumanists and techno-progressives. Most of the popular enthusiasm for technological change, particularly the radical improvement of life and the environment through technology, focuses on artificial intelligence, nanotechnology, and things like solar cells as the solution to energy crises. There is not much of a popular case being made for synthetic biology as one of the keys to civilization’s salvation and humanity’s long-term survival, but there should be. The first obstacles to such a case are most likely fear and prejudice.
Even among those theorists who offer the most compelling arguments about self-sustaining technologies and their potential to democratize and change the means of production, enthusiasm for synthetic biology is purposely withheld. Yannick Rumpala’s paper Additive manufacturing as global remanufacturing of politics has a title that speaks for itself. It sees in 3d printing the potential to exorcize some of the most oppressive structural inevitabilities of the current division of labor, transforming economics and politics to be more network-based and egalitarian. When I suggested to Yannick that synthetic organisms – the most obvious choices of technology that will be able to self-replicate and become universally available at every stratum of global society – he was reserved. This was half due to not having reflected on biotechnology’s democratic possibilities, and half due to a principled rejection of “artificial environments”.
Should synthetic biology make people nervous rather than excited, and should be it be rejected as controversial and potentially dangerous rather than embraced as a potentially world-changing and highly democratic technology? The second tendency that results in a rejection of synthetic biology by those who normally go about endorsing technology as the catalyst for social change is the tendency to point to a very specific threat – a humanity-threatening virus.
This second rejection of synthetic biology is easier to respond to than the first, because it is very specific. In fact, the threat is discussed in sufficient depth by synthetic biology’s own leading scientist himself, J. Craig Venter, in his 2013 book Life at the Speed of Light. In anticipation of a viral threat, “bio-terror” is considered the top danger by the US government, but “bio-error” is seen by Venter as an even bigger danger. There is a possibility of individual accidents using synthetic biology, analogous to medical accidents from overdoses. It could involve a virus introduced as a treatment for cancer becoming dangerous (like in the movie, I Am Legend). This is especially possible, if the technology becomes ubiquitous and “DIY”, with individuals customizing their own treatments by synthesizing viruses. However, many household materials and technologies already present the same level of threat to lone individuals, so there is no reason to focus on the popular use of synthetic biology as an extraordinary threat.
A larger scale disaster is far easier to prevent than the death or illness of a lone individual from his own synthetic biology accident. A bio-terror attack, Venter writes, would be extremely difficult using synthetic biology. Synthetic biology is going to give medical professionals the ability to quickly sequence genomes and transmit them on the airwaves to synthesize new vaccines. This would only make it easier to fight against bioterror or a potentially apocalyptic virus, as the threat could be found and sequenced by computers, with the cure being synthesized and introduced almost immediately. Despite this fact that synthetic biology provides the best defense against its own possible threats, it is still important to be balanced in our recognition of the benefits and threats of this technology.
More dangerous than a virus breaking loose from the lab, Venter recognizes the potential for the abuse of synthetic biology by hostile governments. Of most concern, custom viruses could be used as assassins against individuals, whether by governments or conspirators. A cold could be created to have no effect on most people, but be deadly to the President of the United States. All you would need to do is get access to a sample of the President’s genetic material, sequence it, and develop a corresponding virus that exploits a unique weakness in his/her DNA. This danger in particular seems to be more worthy of concern than an apocalyptic virus or devastating bioterrorist attack striking the whole of humanity.
The ethical burden on those who work with synthetic life, as Venter takes from a US government bioethics study, requires “a balance between the pessimistic view of these efforts as yet another example of hubris and the optimistic view of their being tantamount to “human progress” ”. Synthetic biologists must be “good stewards”, and must “move genomic research forward with caution, armed with insights from value traditions with respect to the proper purposes and uses of knowledge.”
However, there is also an undeniable reason to embrace synthetic biology as a solution to many of the world’s most urgent problems. J. Craig Venter’s own words confirm that synthetic life deserves to be included in Yannick Rumpala’s analysis, as a democratic technology that can transform global politics and economics and counter disparity in the world:

“Creating life at the speed of light is part of a new industrial revolution that will see manufacturing shift away from the centralized factories of the past to a distributed, domestic manufacturing future, thanks to 3-d printers.”

There may be a terrible threat from synthetic biology, but it will not necessarily be bio-error or bio-terror. The abuse could come from none other than a very familiar leviathan that has already violated the trust of its citizens before: the supposedly incorruptible United States government. Already, there is an interest in sequencing everyone’s genomes and placing them on a massive database, ostensibly for medical purposes. One cannot help but connect this with the US government’s fascination with tracking and monitoring its own citizens. If the ability to customize a virus to target an individual is true, the killer state will almost certainly maintain the military option of synthetic biology on the table – a possible way of carrying out “targeted killings” around the world in a more sophisticated and secretive manner than ever before.
The threats of synthetic biology are elusive and verge on being conspiracy theories or overused movie plots, but the magnificent potential of synthetic biology to eliminate inequality and suffering in the world is clear and present. In fact, the greatest bio-disaster in the history of the world may be humanity’s reluctance to remanufacture life in order to make more efficient use of the world’s declining natural resources. At the same time, the belief that ubiquitous synthetic biology will threaten life is secondary and distracting, as the true responsibility for unjustly threatening life is likely to always be with the state.

By Harry J. Bentham — More articles by Harry J. Bentham

 Originally published on 13 May 2014 at the Institute for Ethics and Emerging Technologies (IEET)

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- @ClubOfINFO — Rather than location, education or privilege, having something to offer seems to now be the only determining factor for a writer or activist to be published and gain a voice internationally.

As a student, I initially chose postgraduate study as a route to publishing nonfiction and becoming a political scientist, but I never accessed the necessary funding to start this. After graduating from Lancaster University in 2012 and not being able to become the academic I wanted to be, I have found that postgraduate study is unnecessary to become a nonfiction author or even a political theorist.
There are many alternative media options, especially thanks to the internet. So, since March 2013, I have had work published in well over 40 different publications and the number is growing.
Rather than being a cheap alternative, publishing in online magazines is actually a more effective way of gaining recognition and a strong publishing history than academic publishing. It also takes less time and effort, and you achieve more rewards along the way. As such, the internet has truly overcome the need for educated elites in the old-fashioned sense, since anyone with sufficient knowledge and background is now positioned to gain recognition and have their say.
For some months now, I have been a member of the Lifeboat Foundation. This US-based scientific think tank includes many eminent futurists, including Google’s Ray Kurzweil, and is a credible and influential source of much revolutionary thinking about science, technology and politics. I got invited to this think tank and I continue to contribute to it, despite that I live in the UK and have never travelled to the United States.
Because I have also been writing science fiction for years, my futurist publishing success has provided a valuable means of exploring and attracting interest to ideas I might use in that fiction. It serves to add to the conversation on science and technology, if sci-fi authors can write works with powerful and relevant themes. The link between science fiction, scientific discovery and engineering is far greater than many predict, making artistic or cultural perspectives valuable for influencing science and ethics.
My interest is drawn mainly to what I call the crossroads of politics and technology. Part of this interest comes down to the fact that alternate media is transforming politics, aided by the internet, and this has been instrumental in my own success. This very same interest has led me to launch ClubOfINFO (clubof.info), a new biweekly webzine I am editing from Wigan. This publication occupies a niche for offbeat politics and science articles, activism-savvy product recommendations and sci-fi eBook downloads. I highly recommend a visit to this publication, and subscription is free (follow on Twitter @ClubOfINFO).
Much like the World Wide Web, I believe we can expect many other highly democratic world-changing technologies, and they are set to fundamentally change society. These have been of greatest interest to me, and I have written on what I consider to be the most socially and politically significant technologies. Contributing to the futurist h+ Magazine and the progressive Institute for Emerging Technologies think tank, I have put forward articles praising the potential social and political revolutions resulting from advances in 3D printing, synthetic biology, nanotechnology and other key developments.
Among the work I have published are some of the best in-depth reviews available for consequential books, such as Julian Assange’s Cypherpunks. In this book, Assange eerily predicts a bleak future of “total surveillance” even speaking prior to the shocking revelations of warrantless email and phone interception from whistle-blower Edward Snowden. However, he also acknowledges the possibility of a more favourable outcome: the emergence of a “rebel elite”, a tech-savvy global society of activists and experts who know how to restrain and counter the might of governments bent on using technology for repression and domestic spying. Assange’s book is exactly the kind of work that stimulates the discussion that should be happening all over the world, addressing how exponentially improving technology and the democratization of that technology can empower common citizens against their governments. It is the essence of the crossroads of politics and technology.
My own view of where to go on the crossroads of politics and technology is not important, but I am dedicated to exploring possibilities. Increasingly, users improvise new uses for technology that were not thought of or conceived by the designers themselves. The more rapidly our technology evolves, as depicted repeatedly in trends celebrated by futurists, the less control monolithic companies and governments have over how it will ultimately be used. Depending on your point of view, this may be either worrying or exhilarating. In the grand scheme of things, it cannot be stopped, and people should instead be thinking about how society can adapt to the inevitable change.
It is possible to build a community of internet-based thinkers and activists who are not intellectual snobs, but who have online publishing and political credentials, are trusted by their readers and taken seriously by their opponents. I encourage writers at every level of society to be bold in tackling political subjects and talking about how new science and technology can alter politics or the whole future of civilization. This is the goal I hope to promote with projects such as ClubOfINFO, and it is fully in line with the activities of tens of influential similar publications like h+ Magazine.

For people who believe they have something decisive to offer to futurist discussions about where technology is carrying society and the state, there is no reason to defer to academics and self-proclaimed experts. Everyone’s interests should be taken into consideration, and all should take part in what should be the most democratic explosion in history.

By Harry J. Bentham — More articles by Harry J. Bentham

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#YEStoIndependence? According to much of the negative commentary in the Scottish independence debate, scientific research in Scotland will be negatively affected by independence. However, Scottish contributions to science will in the long term receive more recognition if Scotland is an independent state.

Scotland is on the periphery of the UK. According to supporters of independence, the public spending Scotland is receiving from London is not proportionate to what it contributes to the British economy. The interests of the Scottish people are marginalized by London.

Independence: justified for any group that is neglected and marginalized

Scottish independence is not some narrow-minded celebration of nationalism, but a prudent economic decision. London’s inability to let the Scots pursue their own interests has naturally driven the people towards increasingly wanting to govern themselves as an independent state.
Desperately negative or even outright threatening statements from London aimed at the Scottish people only strengthen their preference not to be governed by London, thus leading to an increase in support for independence. As far as the interests of the Scottish people are concerned, independence may be the best choice when they vote in the referendum in September about whether or not to be governed from London.

Concern about independence harming science in Scotland is short term thinking

In the short term, funding to research in Scotland may indeed be negatively affected by independence, as predicted. However, this would really just be a transitory problem far outweighed by the long-term gains for the Scots.
An independent Scotland can be expected to want to change the direction of its development, including its research priorities, and these will be directed more in the interests of the Scottish people rather than Britain as a whole. In this sense, from London’s point of view, research will have been undermined, but from Edinburgh’s point of view it will only have been reoriented and sent in a different direction.
How Scotland progresses scientifically in the long term is up to the way successive Scottish governments handle research spending after independence, and that can be expected to be in the direction of improving their independent country’s standing globally. For this reason, the Scottish government already pledges that it will increasingly support research and development, working diligently to support Scottish scientists because this will help their independent country to stand out.

Scotland to get more recognition in scientific world, if independent

Independence will fundamentally change the way Scotland is perceived in the world. Rather than being seen as a periphery of Britain and all of its accomplishments being credited to the UK, Scotland will become an increasingly strong brand in itself and attract a lot of investment. Best of all, its people will be more recognized for their contributions to science, rather than all the credit going to London. It will have a unique opportunity to grow its own scientific community, and become a centre in ways that it was not before. After independence, there would likely be a lot of effort to create a ‘Scottish Silicon Valley’.
If people have doubts about this being a realistic outcome, they should consider Scotland’s leading scientific role in the United Kingdom at present. Most notably, Scotland is able to manufacture its own satellites and is becoming the site of the first spaceport in Britain. This is not a gift from the UK government, but a combination of the ideal launch sites being in Scotland and the fact that Scottish companies are in the lead in producing components and systems for the UK’s satellites. Considering these advantages, Scotland is likely to have a stronger presence in space and more leeway to make breakthroughs as an independent country than as part of the United Kingdom.
The UK’s scientific contributions could be reduced in the world’s eyes by the loss of Scotland from the Union, but Scotland’s contributions will be more recognized. As an independent country, it will stand out more and will be more motivated to improve its global standing.
There is good reason to expect that Scottish independence is not going to harm scientific funding or collaboration, and will instead lead to more recognition, more competition and a better use of resources within Scotland itself. In truth, this should be expected to lead to more effective global collaboration and more success.

Image credit: Clydespace

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All religions have points of agreement concerning human toil and its relationship to the divine. This essay considers some of the Biblical and Hellenic parables of human origin, specifically the origins of human knowledge and instrumentality.

Here I want to present how knowledge and instrumentality are reported to originate with an act of mischief, specifically the theft of a divine artifact. My argument is that, although the possession of knowledge may be seen as a sin to be atoned for, the kind of atonement originally promoted may have simply been for us to apply our knowledge constructively in our lives. The concept of atoning for original sin (whether it is the Biblical or Hellenic sin) can then be justified with secular arguments. Everyone can agree that we retain the capacity for knowledge, and this means our atonement for the reported theft of such knowledge would simply rest with the use of the very same tool we reportedly stole.

The story of the titan Prometheus, from ancient Greek mythology, has been interpreted and reinterpreted many times. A great deal of writers and organizations have laid claim to the symbolism of Prometheus, including in modern times. [1] I would argue that too many writers diluted and over-explored the meaning of the parable by comparing everything to it, although this is not the focus of my essay. Greek mythology is notably weak on the subject of “good and evil” because it predates the Judeo-Christian propagation of their dualism, and this means most of the characters in Greek mythology can be defended or condemned without violating Hellenic theology. Prometheus as a mythic figure could be condemned from a Christian standpoint, because he seems strikingly similar to other scriptural characters engaged in a revolt against the divine. Yet the spirit of Prometheus and his theft has also been endorsed by people and organizations, such as the transhumanists who see him as an expression of the noblest human aspirations. [2]

The widely repeated version of the Prometheus story holds that Prometheus was a titan, a primordial deity who literally stole a sample of fire from Olympus and handed it down to humans. Prometheus was subsequently punished by the gods, who nailed him to a mountain and trapped him in a time-loop so that an eagle repeatedly ate his liver before it was regenerated to be eaten yet again. However, contrary to popular belief, the Prometheus parable is not mainly about the theft of fire but about the creation of the first man. According to Apollodorus’ Library dating from the First or Second Century AD:

“After he had fashioned men from water and earth, Prometheus also gave them fire, which he had hidden in a fennel stalk in secret from Zeus. But when Zeus learned of it, he ordered Hephiastos to nail his body to Mount Caucasos (a mountain that lies in Scythia). So Prometheus was nailed to it and held fast there for a good many years; and each day, an eagle swooped down to feed on the lobes of his liver, which grew again by night. Such was the punishment suffered by Prometheus for having stolen the fire, until Heracles later released him, as we shall show in our account of Heracles.” [3]

Immediately, you may be eager to identify the differences between this account of humanity’s creation and the Abrahamic accounts. For example, man is created by the thief, Zeus punishes the thief rather than man (it may seem), and the punishment of the thief is not portrayed as good, because ultimately the hero Heracles is destined to set Prometheus free again. However, the similarities are striking. Mankind is believed, in this parable, to be a source of trouble for the gods because mankind’s unique power derives from the violation and theft of divine power. We also encounter the apparent responsibility of women for the release of evil, found in the parable of Pandora, noted in the Library as being described by Hesiod as a “beautiful evil.” [4] Pandora (meaning women) was inflicted on men as the punishment for their possession of fire, which directly connects the tale of Pandora with the tale of Prometheus. We may speculate that Hesiod’s Pandora story contributed misogyny in the way some have argued that the Genesis account justifies misogyny. [5] However, such misogyny would defy the notion that Pandora, unlike men, was created by the gods [6] and was not punished by them…

The whole article has been reprinted at CLUBOF.INFO

By Harry J. Bentham - More articles by Harry J. Bentham

Originally published on March 4 in OCRT

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Book Review: The Human Race to the Future by Daniel Berleant (2013) (A Lifeboat Foundation publication)

Posted by Harry J. Bentham in alien life, asteroid/comet impacts, biotech/medical, business, climatology, disruptive technology, driverless cars, drones, economics, education, energy, engineering, ethics, evolution, existential risks, food, futurism, genetics, government, habitats, hardware, health, homo sapiens, human trajectories, information science, innovation, life extension, lifeboat, nanotechnology, neuroscience, nuclear weapons, philosophy, policy, posthumanism, robotics/AI, science, scientific freedom, security, singularity, space, space travel, sustainability, transhumanismTagged , , , , , , | Leave a Comment on Book Review: The Human Race to the Future by Daniel Berleant (2013) (A Lifeboat Foundation publication)

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The Human Race to the Future (2014 Edition) is the scientific Lifeboat Foundation think tank’s publication first made available in 2013, covering a number of dilemmas fundamental to the human future and of great interest to all readers. Daniel Berleant’s approach to popularizing science is more entertaining than a lot of other science writers, and this book contains many surprises and useful knowledge.

Some of the science covered in The Human Race to the Future, such as future ice ages and predictions of where natural evolution will take us next, is not immediately relevant in our lives and politics, but it is still presented to make fascinating reading. The rest of the science in the book is very linked to society’s immediate future, and deserves great consideration by commentators, activists and policymakers because it is only going to get more important as the world moves forward.

The book makes many warnings and calls for caution, but also makes an optimistic forecast about how society might look in the future. For example, It is “economically possible” to have a society where all the basics are free and all work is essentially optional (a way for people to turn their hobbies into a way of earning more possessions) (p. 6–7).

A transhumanist possibility of interest in The Human Race to the Future is the change in how people communicate, including closing the gap between thought and action to create instruments (maybe even mechanical bodies) that respond to thought alone. The world may be projected to move away from keyboards and touchscreens towards mind-reading interfaces (p. 13–18). This would be necessary for people suffering from physical disabilities, and for soldiers in the arms race to improve response times in lethal situations.

To critique the above point made in the book, it is likely that drone operators and power-armor wearers in future armies would be very keen to link their brains directly to their hardware, and the emerging mind-reading technology would make it possible. However, there is reason to doubt the possibility of effective teamwork while relying on such interfaces. Verbal or visual interfaces are actually more attuned to people as a social animal, letting us hear or see our colleagues’ thoughts and review their actions as they happen, which allows for better teamwork. A soldier, for example, may be happy with his own improved reaction times when controlling equipment directly with his brain, but his fellow soldiers and officers may only be irritated by the lack of an intermediate phase to see his intent and rescind his actions before he completes them. Some helicopter and vehicle accidents are averted only by one crewman seeing another’s error, and correcting him in time. If vehicles were controlled by mind-reading, these errors would increasingly start to become fatal.

Reading and research is also an area that could develop in a radical new direction unlike anything before in the history of communication. The Human Race to the Future speculates that beyond articles as they exist now (e.g. Wikipedia articles) there could be custom-generated articles specific to the user’s research goal or browsing. One’s own query could shape the layout and content of each article, as it is generated. This way, reams of irrelevant information will not need to be waded through to answer a very specific query (p. 19–24).

Greatly similar to the same view I have written works expressing, the book sees industrial civilization as being burdened above all by too much centralization, e.g. oil refineries. This endangers civilization, and threatens collapse if something should later go wrong (p. 32, 33). For example, an electromagnetic pulse (EMP) resulting from a solar storm could cause serious damage as a result of the centralization of electrical infrastructure. Digital sabotage could also threaten such infrastructure (p. 34, 35).

The solution to this problem is decentralization, as “where centralization creates vulnerability, decentralization alleviates it” (p. 37). Solar cells are one example of decentralized power production (p. 37–40), but there is also much promise in home fuel production using such things as ethanol and biogas (p. 40–42). Beyond fuel, there is also much benefit that could come from decentralized, highly localized food production, even “labor-free”, and “using robots” (p. 42–45). These possibilities deserve maximum attention for the sake of world welfare, considering the increasing UN concerns about getting adequate food and energy supplies to the growing global population. There should not need to be a food vs. fuel debate, as the only acceptable solution can be to engineer solutions to both problems. An additional option for increasing food production is artificial meat, which should aim to replace the reliance on livestock. Reliance on livestock has an “intrinsic wastefulness” that artificial meat does not have, so it makes sense for artificial meat to become the cheapest option in the long run (p. 62–65). Perhaps stranger and more profound is the option of genetically enhancing humans to make better use of food and other resources (p. 271–274).

On a related topic, sequencing our own genome may be able to have “major impacts, from medicine to self-knowledge” (p. 46–51). However, the book does not contain mention of synthetic biology and the potential impacts of J. Craig Venter’s work, as explained in such works as Life at the Speed of Light. This could certainly be something worth adding to the story, if future editions of the book aim to include some additional detail.

At least related to synthetic biology is the book’s discussion of genetic engineering of plants to produce healthier or more abundant food. Alternatively, plants could be genetically programmed to extract metal compounds from the soil (p. 213–215). However, we must be aware that this could similarly lead to threats, such as “superweeds that overrun the world” similar to the flora in John Wyndam’s Day of the Triffids (p. 197–219). Synthetic biology products could also accidentally expose civilization to microorganisms with unknown consequences, perhaps even as dangerous as alien contagions depicted in fiction. On the other hand, they could lead to potentially unlimited resources, with strange vats of bacteria capable of manufacturing oil from simple chemical feedstocks. Indeed, “genetic engineering could be used to create organic prairies that are useful to humans” (p. 265), literally redesigning and upgrading our own environment to give us more resources.

The book advocates that politics should focus on long-term thinking, e.g. to deal with global warming, and should involve “synergistic cooperation” rather than “narrow national self-interest” (p. 66–75). This is a very important point, and may coincide with the complex prediction that nation states in their present form are flawed and too slow-moving. Nation-states may be increasingly incapable of meeting the challenges of an interconnected world in which national narratives produce less and less legitimate security thinking and transnational identities become more important.

Close to issues of security, The Human Race to the Future considers nuclear proliferation, and sees that the reasons for nuclear proliferation need to be investigated in more depth for the sake of simply by reducing incentives. To avoid further research, due to thinking that it has already been sufficiently completed, is “downright dangerous” (p. 89–94). Such a call is certainly necessary at a time when there is still hostility against developing countries with nuclear programs, and this hostility is simply inflammatory and making the world more dangerous. To a large extent, nuclear proliferation is inevitable in a world where countries are permitted to bomb one another because of little more than suspicions and fears.

Another area covered in this book that is worth celebrating is the AI singularity, which is described here as meaning the point at which a computer is sophisticated enough to design a more powerful computer than itself. While it could mean unlimited engineering and innovation without the need for human imagination, there are also great risks. For example, a “corporbot” or “robosoldier,” determined to promote the interests of an organization or defeat enemies, respectively. These, as repeatedly warned through science fiction, could become runaway entities that no longer listen to human orders (p. 83–88, 122–127).

A more distant possibility explored in Berleant’s book is the colonization of other planets in the solar system (p. 97–121, 169–174). There is the well-taken point that technological pioneers should already be trying to settle remote and inhospitable locations on Earth, to perfect the technology and society of self-sustaining settlements (Antarctica?) (p.106). Disaster scenarios considered in the book that may necessitate us moving off-world in the long term include a hydrogen sulfide poisoning apocalypse (p. 142–146) and a giant asteroid impact (p. 231–236)

The Human Race to the Future is a realistic and practical guide to the dilemmas fundamental to the human future. Of particular interest to general readers, policymakers and activists should be the issues that concern the near future, such as genetic engineering aimed at conservation of resources and the achievement of abundance.

By Harry J. Bentham - More articles by Harry J. Bentham

Originally published on April 22 in h+ Magazine

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