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How will our relationship to technology evolve in the future? Will we regard it as something apart from ourselves, part of ourselves, or as a new area of evolution? In this new video from the Galactic Public Archives, Futurist Gray Scott explains that we are a part of a technological cosmos. Do you agree with Scott that technology is built into the universe, waiting to be discovered?

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In Unexpected Futurist, we profile the lesser known futurist side of influential individuals. This episode’s unexpected time-traveler: Benjamin Franklin. Ben Franklin was an inventor, observer, electricity pioneer, and serial experimenter, so it’s not entirely surprising he looked to the future. But it turns out he was looking to the far, far future. In 1780 he wrote a letter to a friend in which he lamented that he was born during the dawn of science.

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How can we tell if a drink is beer or wine? Machine learning, of course! In this episode of Cloud AI Adventures, Yufeng walks through the 7 steps involved in applied machine learning…

The world is filled with data. Lots and lots of data. Everything from pictures, music, words, spreadsheets, videos and more. It doesn’t look like it’s going to to slow down anytime soon. Machine learning brings the promise of deriving meaning from all of that data.

From detecting skin cancer, to sorting cucumbers, to detecting escalators in need of repairs, machine learning has granted computer systems entirely new abilities.

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LEATHERMAKING is an ancient craft. The oldest leather artefact found so far is a 5,500-year-old shoe from a cave in Armenia, but paintings in Egyptian tombs show that, 7,000 years ago, leather was being turned into all manner of things, from sandals to buckets to military equipment. It is a fair bet that the use of animal skins for shelter and clothing goes back hundreds of thousands of years at least.

Leathermaking is also, though, a nasty business. In 18th-century London the soaking of putrefying hides in urine and lime, to loosen any remaining flesh and hair, and the subsequent pounding of dog faeces into those skins to soften and preserve them, caused such a stench that the business was outlawed from the City proper and forced downwind and across the river into Bermondsey. In countries such as India and Japan, the trade tainted people as well as places and was (and often still remains) the preserve of social outcasts such as Dalits and Burakumin.

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How will our relationship to technology evolve in the future? Will we regard it as something apart from ourselves, part of ourselves, or as a new area of evolution? In this new video from the Galactic Public Archives, Futurist Gray Scott explains that we are a part of a technological cosmos. Do you agree with Scott that technology is built into the universe, waiting to be discovered?

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Follow Gray Scott:

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Note by note, machines are learning to express themselves. But if you think the fusion of artificial intelligence and music is bound to produce soulless, robotic-sounding tunes, Taryn Southern urges you to give our weird future another listen. The singer and internet personality is prepping what she calls the world’s first AI-composed album, I AM AI. Of course, others have dabbled in AI-generated music, and the finished product is not entirely computer-composed (the lyrics and vocal melodies were written by Southern), but the human intervention is minimal. The output isn’t exactly Grammy material, but it’s not far off from something you might hear on a pop playlist on Spotify.

Using AI music creation software by Amper, Southern plugged in various parameters like mood, style, and tempo to auto-compose the underlying chords and instrumentation. The album will even be distributed online through Stem, a platform that allows royalties to be divvied up between various creators. So not only will machines write music in the future, they might even get paid.

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Self Driving Cars and Ethics. It’s a topic that has been debated in blogs, op-eds, academic research papers, and youtube videos. Everyone wants to know, if a self-driving car has to choose between sacrificing its occupant, or terminating a car full of nobel prize winners, who will it pick? Will it be programmed to sacrifice for the greater good, or protect itself — and its occupants — at all costs? But in the swirl of hypothetical discussion around jaywalking Grandmas, buses full of school-children, Kantian Ethics and cost-maps, one crucial question is being forgotten:

What about the Squirrels?

What is your take on the ethics of driverless vehicles? Should programmers attempt to give vehicles the ability to weigh moral problems, or just vehicles only have the aim of self-preservation?

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