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http://www.kcet.org/news/rewire/solar/concentrating-solar/ninth-circuit-lets-ivanpah-solar-work-continue.html

Cover the deserts in solar energy plants and use electric trains for our transportation infrastructure; the best future I can imagine. A favorite Einstein quote is “Not everything that can be counted counts, and not everything that counts can be counted.” Perhaps the number we are counting that counts is the amount of energy it would require for a future population of 10 billion people to live like we do in the west.

I was surprised to find a statement to the effect that only one method of generating this energy is practical; solar energy beamed to Earth from the Moon; from wiki–

“In short, Criswell believes that lunar-solar energy is the only viable option for generating the massive amounts of electrical power that would be needed to raise the standard of living in third-world nations to that of first-world nations.

He once said, from the University of Houston, that “We are already well beyond what the biosphere can provide. We have to go outside to get something else.” http://en.wikipedia.org/wiki/David_Criswell

If that is the only way then that is the only way. We had better start asking ourselves what the cost of denial is going to be.

http://www.shimz.co.jp/english/theme/dream/lunaring.html

http://www.newsdaily.com/stories/bre87f15x-us-california-gmo/

Filthy Lucre will certainly destroy us all if we cannot even pass a law that makes food companies tell us what they are feeding us.

http://www.sciencedaily.com/releases/2012/08/120814121119.htm

Just as the tax incentives that expired after the Carter Administration destroyed a whole new industry, and just as bio fuels recently turned into the bio bomb, wind energy is poised to crash.

We just will not stop destroying our future.

A coal fired power plant runs for years with very little maintenance, without being shut down or started up- the boilers make steam and turn the turbines and we cannot see the stars because we might as well burn those city lights all night long. It is impossible to compete with black rock you dig out of the ground and put on a train and turn into dependable cheap electricity.

Bio fuel was a tax scam and wind energy will never be cheap, but if Germany is making solar work then by gosh we should be able to.

The only way we will stop burning is if it is legislated against. That’s it. Enough sunlight hits Nevada to power the whole country; that is a fact. We could cover the Mojave in solar thermal power towers and mirror fields for what we pay the military to keep the middle east oil flowing; that is a fact.

But we would have to change our lifestyle. The big corporations see no profit in this at all. So we watch dancing with the stars and drive our cars and wonder why everything get’s worse every year. It is no secret that they will take us for every cent they can until it is all gone and America becomes another third world slum.

Over the years some of the themes I’ve touched upon in this blog have been about the outdated paradigms shaping public policy. The realisation came to our acute attention with the ongoing economic crisis since 2008. The crisis has precipitated and energised new thinking in economics, as evidenced by the creation of the Institute for New Economic Thinking. The Institute is a place to explore cutting edge ideas, and challenge calcified theories that have prevented the field from keeping pace with the intellectual advances in the natural sciences. However in the coming years the social sciences and humanities will also see great leaps forward in thinking that can potentially transform our political and socio-economic systems.

A book to be published by IPPR, the Institute for Public Policy Research contributes to bringing about this transformation. The book, ‘Complex new world: Translating new economic thinking into public policy’, explores various economic complexities that challenge traditional economic theory.

We live in uncertain economic times. The financial crash and subsequent downturn have shaken the global economic system to its core. If one thing is certain, it is that the events of recent years have thrown mainstream economic thinking into disrepute. In the aftermath of the crash, scholars and commentators are turning to new, heterodox economic theories as a way of better understanding how the economy really works and how the economic system might be managed more effectively. Yet although new economic thinking offers a far better account of how the economic system functions, we don’t yet have a clear idea of its implications for policymaking. In economic policymaking, orthodox economics remains the only game in town.

The shaking of disciplines is also evident in history as the field of cliodynamics attempts to apply scientific methods to understand human history. There are some historians who are deeply sceptical, which a Nature article highlighted earlier this month,

Most historians have abandoned the belief in general laws.


SOURCE: Turchin, P. J. Peace Res. 49, 577–591 (2012)

The challenge for humanity’s intellectuals is to unravel the complexities of human systems and discover the ‘laws’ which govern them so that we are able to meet the great challenges facing us this century. As my colleagues keep telling me we need more social scientists, as we try to build a great team of thinkers. It’s a good time to be in the arts, social sciences and humanities. Great changes are afoot.

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The image shows research by Peter Turchin who “analysed historical records on economic activity, demographic trends and outbursts of violence in the United States, and has come to the conclusion that a new wave of internal strife is already on its way.”

AI scientist Hugo de Garis has prophesied the next great historical conflict will be between those who would build gods and those who would stop them.

It seems to be happening before our eyes as the incredible pace of scientific discovery leaves our imaginations behind.

We need only flush the toilet to power the artificial mega mind coming into existence within the next few decades. I am actually not intentionally trying to write anything bizarre- it is just this strange planet we are living on.

http://www.sciencedaily.com/releases/2012/08/120813155525.htm

http://www.sciencedaily.com/releases/2012/08/120813123034.htm

http://phys.org/news/2012-08-impact-crater-arctic.html

They found yet another reason to build nuclear interceptors to deflect asteroids and comet impact threats.

Sooner or later something is going to hit us. It could be like Tunguska in 1908 and destroy a city instead of a forest in Siberia- or it could be like what hit the Yucatan 65 million years ago.

Except just a little bigger and nothing larger than bacteria will survive. There is nothing written anywhere that says it will not happen tomorrow.

The wailing and gnashing of teeth over spending money on space never seems to cross over to DOD programs where obscene amounts of tax dollars are spent on cold war toys used to fight mountain tribesmen with Kalashnikovs.

For example:
http://www.bloomberg.com/news/2012-02-13/navy-discloses-811-million-overrun-on-gerald-ford-carrier.html

The completed initial aircraft carrier, the first of three in the $40.2 billion program, is projected to cost at least $11.5 billion.

It’s the centennial year of the Titanic disaster, and that tragedy remains a touchstone.

The lifeboat angle is obvious. So is the ice hazard: then it was icebergs, now it’s comets.

But 100 years of expanding awareness has revealed the other threats we’re now aware of. We have to think about asteroids, nano- and genotech accidents, ill-considered high-energy experiments, economic and social collapse into oligarchy and debt peonage, and all the many others.

What a great subject for a Movie Night! Here are some great old movies about lifeboats and their discontents.

Lifeboat Triple Feature: https://lifeboat.com/blog/?p=3764

They’re full of situations about existential risks, risk assessment, prudential behavior, and getting along in lifeboats if we absolutely have to. The lesson is: make sure there are enough lifeboats and make darn sure you never need to use them.

Anyway, I finally got my review of the show done, and I hope it’s enjoyable and maybe teachable. I’d welcome additional movie candidates.

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Party LIke It’s 1912… by Clark Matthews is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at https://lifeboat.com/blog/?p=3764.
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- From Integrationalism

In April of 2010 the Library of Congress announced that it will acquire all of the public tweets for future generations to review. It’s quite the ambitious effort from a technological standpoint, considering all of the data migration and storage as the micro-blogging social network grows. The initiative also has some uncovered ethical and democratic potential that are currently being overlooked.

Twitter as a platform is empowering the creators of the world to understand how their co-conspirers and consumers are affecting the discovery, development, and delivery of new goods & services to be brought to market. For instance, Marketing and other R&D departments across the globe at the enterprise scale are using social networks like Twitter to monitor and improve their CRM (Customer Relationship Management) processes. These aren’t rigid customer service initiatives, but also customer discovery initiatives. Social networking is giving new meaning to the idea that supply & demand are never ending sphere of interaction; further, confusing the philosophical ideal of who might our creators and consumers be.

This is important because ownership is allocated to creators of sorts, regardless of initial or latter impact.

At current, the world is enduring a series of spiking economic crisis, and as the engineers and economists try and root-cause to remedy our problems, the political conservatism that we all possess at some extent is making it difficult to justify spreading the wealth. Moral and Political arguments haven’t been working over the millennia or most recently. The books/rants/calls for gifting larger amounts to working-poor, nor distributing wealth at high rates to compensate the lesser valued have yielded a change in the gap between those with an immense value and those without. This crisis is not one of lost value, or population growth, or technological change. It is (and has always been) one of poorly allocated ownership. Those causes can be debated separately.

Ownership is paramount in distributing value to individuals and institutions, outside of charity. I don’t think it necessary to elaborate on how miniscule charity is in the known world. It’s legally defensible and mathematically quantifiable. One of the missions of the Library of Congress is to log intellectual property; further, so that it may (if necessary) be defended on the behalf of stakeholders. The initiative to capture tweets for the future generations should not only be technologically charged, but it should be economically charged to assign ownership to authors. This effort would assist greatly in identifying the degrees of separation between the various stakeholders in the discovery, development, and delivery of things.

“If the rate of change on the outside
exceeds the rate of change on the inside, the end is near”
- Jack Welch

Complex societies are heavily addicted to expensive, vulnerable and potentially hazardous infrastructure. We rely on a healthy environment for production of food and access to clean water. We depend on technological infrastructure for energy supplies and communications. We are deeply addicted to economic growth to support growing populations and consumption. If one of these pillars of modern society crumbles our existence will collapse like a house of cards.

The interdependencies and complexities of the system we call modern society has become so intertangled that finding a robust and simple solution to our problems has become close to impossible. Historically the cold war gave us the logic of a “balance of terror”. This logic, originally concerned with a balance of U.S. vs. Soviet military capacities, has lead to an increasingly expensive way of reducing risk and ever expanding bureaucracies to keep us “virtually safe”.

With the onset of a global economic recession, drastic climate change, deadly natural disasters, raging civil wars and diminishing natural resources we need a new logic. A set of moral laws for reducing risk and mitigating consequences applicable at a low cost from the bottom up of entire societies.

The concept of resilience is based on the idea that disasters are inevitable and a natural part of existence. Our best defense is preparedness and engineering systems that not only can withstand heavy strains but also absorb damage. The Institute for Resilient Infrastructure at the University of Leeds gives this definition of “Resilience”;

Resilience can also be explained in terms of durability. A durable material, component or system is one which can cope with all the known, predictable loads to which it will be subjected throughout its life. As well as physical loads – stresses and strains – we include environmental loads (e.g. temperature, weather), economic loads (e.g. the scarcity of resources or financial turmoil) and social loads (e.g. changes in legislation or of use, terrorist attack, changes in demography or society’s expectations and demands).

In the 1970s about 100 disasters were recorded worldwide every year. According to the International Disaster Database an average of 392 disasters were reported per year in the last decade. In 2011 we saw record greenhouse gas emissions, melting Arctic sea ice, extreme weather and the earthquake in Japan resulting in the world’s second worst nuclear disaster. Current systems for mitigation of risk are obviously not capable of handling the overwhelming challenges confronting us.

The price tag for disasters in 2011 reached a record high of $265 billion. Most of that cost ($210 billion) came from the tsunami in Japan, but flooding in Australia, tornadoes in the United States and earthquakes in New Zealand contributed substantially. The increasingly turbulent weather patterns wreaking havoc across the planet may only be the beginning of a period of drastic climate change.

In addition to climate change industrial society faces depleted natural resources, degradation of infrastructure and systemic limits to growth. The ongoing economic crisis is a symptom of a deeper structural failure. Governments are running out of options when solving a debt crisis with more debt is the last resort. We rely on short term solutions for long term problems.

We are facing a different type of threat originating from within the system itself, an endogenous and internal failure of our civilizational paradigm. Growing populations stress our dependency on non-renewable resources supported by potentially hazardous nuclear power. The case of the Fukushima nuclear accident illustrates that large population located on limited land is extremely vulnerable to unpredictable events like earthquakes or other catastrophic “wild cards”. From the perspective of risk analysis the state of Japan is a model of the entire planet.

To make the situation even more acute the horizon of Homo Sapiens is full of threats like global pandemics and emerging technologies that could permanently wipe us off the face of the earth. Nanotechnology, synthetic biology and geoengineering hold the promise of a quick fix but also have the potential to cause irreversible harm to the biosphere and human life.

Technology is without a doubt a part of a permanent solution for sustainable life on the planet. The bottom up approach to resilience is about awakening a culture that rewards autonomy and self-sufficiency. Resilience is more than durable engineering. Resilience has to become an obligatory way of thinking and eventually a way of life.

10 robust resilient strategies:
1. Sustain a culture that rewards autonomy and self-sufficiency.
2. Share practical solutions and stockpile resilient ideas instead of canned food.
3. Support intra-generational sharing of knowledge on how to live in accord with nature.
4. Develop alternative economic systems; use Bitcoins and barter when possible.
5. Refine high-tech solutions but favor low tech; HAM radios beat cell phones in emergencies.
6. Grow your own food; become an urban gardener or start a farm revival project.
7. Reduce energy consumption with geothermal energy, local water mills, wind mills and solar panels.
8. Use a condom; think eugenically — act passionately.
9. Keep a gun; if you are forced to pull it – know how to use it.
10. Stay alive for the sake of the next generation.

This article is co-published on Interesting Times Magazine.

The unknown troubles and attracts us. We long to discover a reason for our existence. We look out to the stars through the darkness of space to observe phenomena incredibly far distances away. Many of us are curious about the things we see, these unknowns.

Yet, many of us look skyward and are uninspired, believing that our time and resources best be kept grounded. Despite our human-centered ideologies, our self-assured prophecies, our religious and philosophical beliefs, no existential rationale seems apparent.

We as people welcome technology into our lives and use it constantly to communicate and function. Scientific discoveries pique the interest of every citizen in every country, and technological revolutions have always preceded social and political revolutions from the creation of the internet back to man’s first use of simple tools. Leaders of nations proclaim the importance of science and discovery to our welfare to be utmost.

But what we have seen done recently contradicts these proclamations: space programs are closed; science funding for schools always falls short; and we see no emphasis of the significance of science in our modern culture. Our governments call for the best but provide capital for only the satisfactory, if even. We no longer succumb to the allure of learning simply for the sake of knowing what we once did not know. We have stopped dreaming.

The exploration of space is as related to earthly affairs as any trek, perhaps even more so, because what we learn along the way directly affects the knowledge we apply to our politics, our religions, societies, and sciences. We learn about ourselves, our dreams, our fears. We learn about our strengths and our weaknesses as nations and as a species. In searching the void all around us we learn how to interact with each other and bridge differences between races, religions, genders, and ideologies. The societies of Earth need to emphasize the importance of discovery and innovation to the longevity of mankind, as well as the very human need for the pursuit of challenge.

We are and always have been an adaptable species capable of creating dreams and accomplishing them. We should seek to explore our new frontier and chase ideas yet to even be conceived. The exploration of space has lifted our human spirit, enlightened us, and has made lucid and close our fragility and responsibilities. Perhaps our inhibitions and worries, and our craving to overcome them fuels our explorative ambitions.

If we desire greater purpose then let us earn it; through hardship to the stars! The sky is no longer a limit, but a starting point. We can define our lives, and our existence, by how we accept and handle the unknown; our significance as humans set forth by our bravery and intelligence. Regardless of our qualms and fears, exploration of the unknown is an intrinsic passion of mankind. Why not remind ourselves of what has advanced us thus far?

As the astrophysicist and activist Carl Sagan said, “We were hunters and foragers. The frontier was everywhere. We were bounded only by the earth and the ocean and the sky.” Let us now explore the boundless, and go forth into the starry-night, fresh and inspired, ready to accept any challenge, just as those before us did, when they first set sail for the unknown.

Read the original post at bmseifert.com.