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AI scientist Hugo de Garis has prophesied the next great historical conflict will be between those who would build gods and those who would stop them.

It seems to be happening before our eyes as the incredible pace of scientific discovery leaves our imaginations behind.

We need only flush the toilet to power the artificial mega mind coming into existence within the next few decades. I am actually not intentionally trying to write anything bizarre- it is just this strange planet we are living on.

http://www.sciencedaily.com/releases/2012/08/120813155525.htm

http://www.sciencedaily.com/releases/2012/08/120813123034.htm

RMS <em>Titanic</em> Sails
What’s to worry? RMS Titanic departs Southampton.

This year marks the 100th anniversary of the Titanic disaster in 1912. What better time to think about lifeboats?

One way to start a discussion is with some vintage entertainment. On the centenary weekend of the wreck of the mega-liner, our local movie palace near the Hudson River waterfront ran a triple bill of classic films about maritime disasters: A Night to Remember, Lifeboat, and The Poseidon Adventure. Each one highlights an aspect of the lifeboat problem. They’re useful analogies for thinking about the existential risks of booking a passage on spaceship Earth.

Can’t happen…

A Night to Remember frames the basic social priorities: Should we have lifeboats and who are they for? Just anybody?? When William McQuitty produced his famous 1958 docudrama of the Titanic’s last hours, the answers were blindingly obvious – of course we need lifeboats! They’re for everyone and there should be enough! Where is that moral certainty these days? And whatever happened to the universal technological optimism of 1912? For example, certain Seasteaders guarantee your rights – and presumably a lifeboat seat – only as long as your dues are paid. Libertarians privatize public goods, run them into the ground, squeeze out every dime, move the money offshore, and then dictate budget priorities in their own interest. Malthusians handle the menu planning. And the ship’s captain just might be the neo-feudal Prince Philip, plotting our course back to his Deep Green Eleventh Century.

Tallulah Bankhead in <em>Lifeboat</em>
Think Mink and Don’t Sink: Talulah Bankhead in Hitchcock’s Lifeboat.

Alfred Hitchcock’s Lifeboat deals with the problems of being in one. For a very long time – unlike the lucky stiffs on the Titanic, who were picked up in 2 hours. Specifically, it’s about a motley group of passengers thrown together in an open boat with short provisions, no compass, and no certain course. And, oh yes, the skipper is their mortal enemy: The lifeboat is helmed by the U-boat commander who torpedoed their ship. He overawes them with seafaring expertise and boundless energy (thanks to the speed pills in his secret stash) and then lulls them by singing sentimental German lieder. At night, the captain solves his problems of supply and authority by culling the injured passengers while everyone’s asleep. He tells the survivors they’re going to Bermuda. They’re actually headed for a rendezvous with his supply ship – and from there the slow boat to Buchenwald. The point of Lifeboat is simple: What can you do in your life and environment so you never, ever end up in one?

What’s wrong with this picture?

Risk avoidance is the moral of The Poseidon Adventure. A glorious old ocean liner, the Poseidon, is acquired by new owners who plan to scrap it. But these clever operators maximize shareholder value by billing the ship’s final voyage as a New Year’s cruise to Greece. They take on every paying passenger they can find, barter with a band to get free entertainment, and drive the underloaded ship hard and fast into the stormy winter Mediterranean over the protests of the captain and seasick travelers. At this point an undersea earthquake triggers a 90-foot tsunami, and despite ample warnings this monster wave broadsides the top-heavy liner at midnight, during the New Year’s party. First the ball drops. Then the other shoe drops. The result is the ultimate “Bottoms Up!”

And the takeaway of The Poseidon Adventure applies to all of the films and to life in general, not to mention the next few generations on the planet. As David McCollough’s famously concluded in The Johnstown Flood, it can be a fatal assumption ‘that the people who were responsible for your safety will act responsibly.’

You can have a ripping good time watching these old movies. And as futurists, sociologists, planners, catastrophists, humanists or transhumanists, you can conjure with them, too. Icebergs and U-boats have ceased to menace – of cruise ships, I say nothing.

But the same principles of egalitarianism, legitimacy, non-beligerence and prudential planning apply to Earth-crossing asteroids, CERN’s operations and program, Nano-Bio-Info-Cogno manipulations, monetary policy and international finance, and NATO deployments present and future.

Or do they? And if they do, who says so?

Ship beautiful — the Aquitania on her way.

CC BY-NC-ND Clark Matthews and The Lifeboat Foundation

Creative Commons License
Earth’s Titanic Challenges by Clark Matthews is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Permissions beyond the scope of this license may be available at https://lifeboat.com.

Twenty years ago, way back in the primordial soup of the early Network in an out of the way electromagnetic watering hole called USENET, this correspondent entered the previous millennium’s virtual nexus of survival-of-the-weirdest via an accelerated learning process calculated to evolve a cybernetic avatar from the Corpus Digitalis. Now, as columnist, sci-fi writer and independent filmmaker, [Cognition Factor — 2009], with Terence Mckenna, I have filmed rocket launches and solar eclipses for South African Astronomical Observatories, and produced educational programs for South African Large Telescope (SALT). Latest efforts include videography for the International Astronautical Congress in Cape Town October 2011, and a completed, soon-to-be-released, autobiography draft-titled “Journey to Everywhere”.

Cognition Factor attempts to be the world’s first ‘smart movie’, digitally orchestrated for the fusion of Left and Right Cerebral Hemispheres in order to decode civilization into an articulate verbal and visual language structured from sequential logical hypothesis based upon the following ‘Big Five’ questions,

1.) Evolution Or Extinction?
2.) What Is Consciousness?
3.) Is God A Myth?
4.) Fusion Of Science & Spirit?
5.) What Happens When You Die?

Even if you believe that imagination is more important than knowledge, you’ll need a full deck to solve the ‘Arab Spring’ epidemic, which may be a logical step in the ‘Global Equalisation Process as more and more of our Planet’s Alumni fling their hats in the air and emit primal screams approximating;
“we don’t need to accumulate (so much) wealth anymore”, in a language comprising of ‘post Einsteinian’ mathematics…

Good luck to you if you do…

Schwann Cybershaman


This week Reuters reported:

“As many as 2,000 people forcibly sterilized under a past North Carolina program should be compensated $50,000 each, a panel voted on Tuesday, the first time a state has moved to pay victims of a discredited human selection program.”

There approximately 2000 living victims of the eugenics experiment conducted between 1929 and 1974 in the State of North Carolina. The short report released at a late hour of the business day (3:26PM) in a non-graphic format only commanded ‘24’ tweets by the time that I wrote this article some 24 hour later. These are extremely small viewership numbers for the magnitude of this article.

Governor Beverly Perdue provided political backing for the aforementioned compensation derived by a five member task-force. While this information may just seem as common as Interpol discovering some Waffen SS General in his late 90’s, it is not. The political and legal implications of this executive decision are wide spread. It is not the normal protocol of any government to give legal and financial incentive to its constituencies to demand (and receive) any type of indemnification. A greater question for the NC-Governor and the task force is: Why? While I’d expect to see some District and possibly even the Supreme Court push back on this legislation, there is a real opportunity posed to the pseudo-democratic body that is the United States from a legal, socio-cultural, and technological standpoint. Of course there is a real threat posed from an economic standpoint. Every affected entity (individual or institution) seeking reparations for their abuse, from slavery to agriculture subsidies, has some new grounds for argument; and further, in the fashion of capitalistic we should assume that every ambitious attorney is paying attention.

Pandora’s passions for chaos provides all the incentives that federal, state, and local governments need to keep denying the need to even consider reparations for the many socio-cultural, ethnic, gender, and preference groups that are deemed “undesirable” by the most conservative and elitist of us all. Transhumanists have long had ties to eugenics,but ideas on how to improve the genetic composition of a population have to ensure that individual choice to (or not to) participate at their own risks/reward.

The lack of ethics that human-kind has witnessed by technological elites will over the others has been consistently dangerous to the optimal operation efficiency and effectiveness of our species. While it is likely impossible philosophically for human’s to actually have a nature about themselves, the one thing that we’ve always tried to do is control our situation to better manage the risks of uncertainty. It’s not an ill mission, but the pathology of our altruism often shows that it is our most stifling virtue. Projecting our idea of greatness onto the entire population is not progressive, even as technology progresses. As we merge away from the socio-cultural conservatism of the past century(s) and our diverse preferences become cliché, let’s be conscious to honor and protect choice, and continue to scale the distribution of information to individuals and institutions alike.

– originally from Integrationalism