Lifeboat Foundation: Safeguarding Humanity
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Category: life extension

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People have been trying to live forever… well forever. Joe Bereta is here to tell you everything you need to know in order to live as long as humanly possible.

Tell us in the comments what you want us to teach you next!

If you rely on the information portrayed in this video, you do so at your own risk and you assume the responsibility for the results. You hereby release Break, its parents, affiliates subsidiaries, and any person included in this programming expressly or implicitly from any and all actions, claims, or demands that you, your heirs, distributees, guardians, next of kin, spouse or legal representatives now have, or may have in the future, for injury, death, property damage, or any other liability that may result related to the information provided in this video.

Starring Joe Bereta — http://twitter.com/joebereta
Episode Animated by Andy Mogren — http://youtube.com/user/AndyMogren
Written by Matthew Brian Cohen
Produced by Joe Bereta and Michael Rainey — https://twitter.com/raineymichaelv
Executive Producer — Andy Signore — http://twitter.com/andysignore

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Chip Walter discusses his book, “Immortality, Inc”, at Politics and Prose.

Living forever has always been a dream, but with today’s science, technology, and visionary billionaires, it may be a distinct possibility. At the very least, as Walter reports in this compelling investigation, immortality researchers are changing the way we view aging and death. Looking at the science, business, and culture of this radical endeavor, Walter, a science journalist, author of Last Ape Standing, and former CNN bureau chief, lays out the latest research into stem cell rejuvenation, advanced genomics, and artificial intelligence; talks to key thinkers such as Ray Kurzweil and Aubrey de Grey; and takes us into the Silicon Valley labs of human genomics trailblazer Craig Venter and molecular biologist and Apple chairman Arthur Levinson. Walter is in conversation with Hilary Black, executive editor at National Geographic Books.

https://www.politics-prose.com/book/9781426219801

CHIP WALTER is a science journalist, filmmaker, and former CNN bureau chief whose books include Last Ape Standing and Thumbs, Toes, and Tears. His writing has appeared in The Economist, The Wall Street Journal, Scientific American, and National Geographic, to which he contributed the January 2015 cover story “The First Artists.” He has been interviewed on “All Things Considered” and Michio Kaku’s “Science Fantastic.”

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Founded by Carla Cohen and Barbara Meade in 1984, Politics and Prose Bookstore is Washington, D.C.‘s premier independent bookstore and cultural hub, a gathering place for people interested in reading and discussing books. Politics and Prose offers superior service, unusual book choices, and a haven for book lovers in the store and online. Visit them on the web at http://www.politics-prose.com/

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For those of you who are unaware of why David Sinclair is viewed with ambivalence. The headline seems complimentary, but the details paint a more complex picture that implies one shouldn’t take what Sinclair says and writes without a grain of salt.

Not yet­—but Harvard Medical School professor David Sinclair sure is getting rich, famous, and having a blast while trying.

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If you are interested in superlongevity, I have a spectacular book for you: Lifespan — Why We Age and Why We Don’t Have To, by David Sinclair PhD.

Sinclair has written a book about all the various ways in which humans can extend their lifespan and their healthspan.

One of the best aspects of this book is that Sinclair has a way of writing that is clear and insightful. It is so rare for me to read a book about scientific experiments in which it is easy to follow the methodology, but it is unique to also have an explanation of the application of the results that is crystal clear. Sinclair does both simply and easily.

Sinclair writes about all of the avenues that I’ve heard of for life extension. Metformin. NAD+. NMN. NR. Diet. Exercise. Resveratrol. Senolytics.

However, the most gripping aspect of this book is Sinclair’s Information Theory of Aging. Here is one excerpt from the book:

“…epigenetic noise causes the same kind of chaos. It is driven in large part by highly disruptive insults to the cell such as broken DNA…And this, according to the Information Theory of Aging is why we age. It’s why our hair grays. It’s why our skin wrinkles. It’s why our joints begin to ache. Moreover, it’s why each one of the hallmarks of aging occurs, from stem cell exhaustion and cellular senescence to mitochondrial dysfunction and rapid telomere shortening.”

Now, I have to admit that I know absolutely nothing about epigenetics. But if it could be this crucial to superlongevity, you better believe I’m going to start learning about epigenetics! And Sinclair does a good job of explaining how epigenetics is crucial in the aging process.

It’s a seemingly undeniable truth that aging is inevitable. But what if everything we’ve been taught to believe about aging is wrong? What if we could choose our lifespan?

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New transhumanism and biohacking story out by one of Asia’s most influential newspapers: South China Morning Post:

From brain supplements to chip implants to nootropics, humans are using technology, medicine and extreme diets to improve their brainpower, health and longevity.

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In our current information society and digital media culture, the stories, images, voices and traces we leave behind, construct the narrative of who we are. Our identity has become synonymous with our online data. Digital media empowers us. However, its inescapable presence within our lives reveals potential for consequences beyond mortality. Our digital death is effusively about data. What if all your data was used to create a digital afterlife presence capable of generating communication in your style of speaking and thinking? For those of us actively participating within the digital realm this could soon be a reality flowing into mainstream society. The digital footprint we now obtain comes with concerns of privacy, power, remembering & forgetting. Constructing these affordances within a curation towards death, causes for more daunting concerns about our western societies and our roles within it. One must ask themselves, how do we construct our ways of remembering in this digital age, knowing our immortality could be reconstructed to live on forever?

Season 2, episode 1 of Black Mirror, ‘Be Right Back’ hauntingly confronts us with our worries about how to deal with the death of loved ones. The episode demonstrates a frontal onslaught on humanities fragility when it comes to dealing with death & the concepts of how we decide to remember. The episode showcases technology, able of creating artificial intelligence that sounds, talks and thinks like you would. Black Mirror, the dystopian Netflix series, offers up a future that is eerily close to ours. Its success comes mainly from showing us a sci-fi angle that borders reality. But much like the title suggests, the black mirrors we face each day, the screens and technology that rule our lives, cast back a reflection of us and our society that is not just ‘close’ but already here.

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Sometimes, being human involves tragedy: unexpected accidents can alter a person’s future, permanently changing how they need to approach their daily lives. Those with traumatic brain injuries suffer long-term mental and physical challenges, such as trouble with their working memory span, which can play a significant role in their education and longevity. However, if used properly, transhuman aids such as prosthetic limbs can provide solutions to human challenges.

Transhumanism, in a nutshell, is the idea that people can use technology to overcome biological limitations. Just as how we use rational means to improve our life experiences and the world around us, we can use such means to improve ourselves as organisms. It is simply a concept, not a tangible characterization of some futuristic cyborg.

There is reasonable fear that using such technologies would be tampering with nature. This is true. However, whether something is good or bad cannot be decided simply by asking whether or not it is natural. Plenty of natural things are horrible, such as diseases and parasites, where our moral interest is to intervene and improve these conditions. The question to ask is not whether the technology is natural, but rather, what are the various possible consequences that would arise from it, both desirable and undesirable, and the likelihood of each. People who are concerned that our species will stray too far away from what it means to be a ‘natural human’ forget how far we have already evolved as a species.

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