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Category: transhumanism

It is tempting to dismiss scientifically inspired presentiments of immortality as arrant nonsense, but we should not underestimate the way ideas like transhumanism speak powerfully to our unconscious need for delusion. This is not only a new religion that does without God and churches — it also is a marketing strategy for new technology. A novel form of cross-promotion and co-branding, tech evangelism really aims at a deeper and more efficient penetration into the digital marketplace by offering mortality denial in the same package.

Human beings are the only animals to have evolved an insight into their own death.

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I’m excited to announce a feature on transhumanism and my governor run in one of Asia’s premier publications, the South China Morning Post. This is in their weekend magazine:

Enter Zoltan Istvan, the wannabe governor of California whose transhumanist agenda has influential fans, including dotcom billionaires hoping to live forever.

By Richard Godwin

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Why are we often so wrong about how the future and future technology will reshape society and our personal lives? In this new video from the Galactic Public Archives, Futurist Gray Scott tells us why he thinks it is important to look at all aspects of the future.

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A new interview I did on my transhumanist California Governor run:

On August 4th, Zoltan Istvan joined Merion West’s Erich Prince for an interview to discuss his campaign for Governor of California. Running in this race as a Libertarian, Mr. Istvan previously ran in the 2016 presidential election as a member of the Transhumanist Party. Working previously for National Geographic, Mr. Istvan is well-known for his writings on transhumanism, the movement that aims to improve human life and extend longevity through science. A pillar of his campaign for Governor of California includes a proposal for implementing universal basic income.

Erich Prince: Mr. Istvan, thank you for joining us this morning. Could you start by explaining the connection that you see between transhumanism, the movement you’re so involved with, and libertarianism?

Zoltan Istvan : The transhumanism and libertarian movement are connected through this concept called Morphological freedom. Morphological freedom is the idea that you should be able to do anything with your body that you want to do, as long as it doesn’t hurt someone else. It’s a core transhumanist concept. Of course, it’s also a core libertarian concept. It’s the idea that your body belongs to you; it’s part of the non-aggression principle, and because of that single issue, transhumanism and libertarianism have always been connected. As a result, when the movement first began, it was very libertarian-oriented, and I still find it very libertarian-oriented, especially when it comes to government staying out of the way of people wanting to do science and not face interference.

Whether it is something radical like taking off your arm and putting a new robotic arm, or whether it’s just the idea of using genetic therapies to modify oneself, including augmenting intelligence, or whatever it is, we just simply believe that the government ought not be involved in that process. Of course, this is also libertarianism in a nutshell, even if, in this case, it concerns transhumanist research and technology.

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Transhumanists are curiosity addicts. If it’s new, different, untouched, or even despised, we’re probably interested in it. If it involves a revolution or a possible paradigm shift in human experience, you have our full attention. We are obsessed with the mysteries of existence, and we spend our time using the scientific method to explore anything we can find about the evolving universe and our tiny place in it.

Obsessive curiosity is a strange bedfellow. It stems from a profound sense of wanting something better in life—of not being satisfied. It makes one search, ponder, and strive for just about everything and anything that might improve existence. In the 21st century, that leads one right into transhumanism. That’s where I’ve landed right now: A journalist and activist in the transhumanist movement. I’m also currently a Libertarian candidate for California Governor. I advocate for science and tech-themed policies that give everyone the opportunity to live indefinitely in perfect health and freedom.

Politics aside, transhumanism is the international movement of using science and technology to radically change the human being and experience. Its primary goal is to deliver and embrace a utopian techno-optimistic world—a world that consists of biohackers, cyborgists, roboticists, life extension advocates, cryonicists, Singularitarians, and other science-devoted people.

Transhumanism was formally started in 1980’s by philosophers in California. For decades it remained low key, mostly discussed in science fiction novels and unknown academic conferences. Lately, however, transhumanism seems to be surging in popularity. What once was a smallish band of fringe people discussing how science and technology can solve all humanity’s problems has now become a burgeoning social mission of millions around the planet.

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As one of the most visible 2016 presidential candidates—and now as a leading 2018 contender for Governor in California—Zoltan Istvan has been the “Science Candidate,” traveling around America to discuss the issues of transhumanism and radical longevity that are transforming humanity. Soon the issues of AI, genetic editing, designer babies, bionic organs, automation, and neural prosthetics will challenge and dominate political discourse. America must embrace radical science with bold polices.

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The study of consciousness and what makes us individuals is a topic filled with complexities. From a neuroscience perspective, consciousness is derived from a self-model as a unitary structure that shapes our perceptions, decisions and feelings. There is a tendency to jump to the conclusion with this model that mankind is being defined as self-absorbed and only being in it for ourselves in this life. Although that may be partially true, this definition of consciousness doesn’t necessarily address the role of morals and how that is shaped into our being. In the latest addition to The Galactic Public Archives, Dr. Ken Hayworth tackles the philosophical impact that technologies have on our lives.

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But a British PhD candidate has warned of the darker side of a transhumanist future.

Sociologist Alex Thomas of East London University believes that transhumanism will further enforce a societal obsession with “progress” and “efficiency” at the expense of social justice and environmental sustainability. In an article published this week in The Conversation, Thomas argues that unbridled technological progress, in which technology “become more intrusive and integrate seamlessly with the human body”, could lead to a loss of basic societal values such as compassion and a concern for the environment.

Transhumanism and advanced capitalism are two processes which value “progress” and “efficiency” above everything else. The former as a means to power and the latter as a means to profit. Humans become vessels to serve these values. Transhuman possibilities urgently call for a politics with more clearly delineated and explicit humane values to provide a safer environment in which to foster these profound changes.”

Thomas interweaves examples ranging from new military technologies to powerful enhancement medications, arguing that, rather than assisting humanity, these technologies could potentially lead to a “mechanisation” of humanity and facilitate a subtle form of authoritarian control.

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