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[Crossposted from the blog of Starship Reckless]

Views of space travel have grown increasingly pessimistic in the last decade. This is not surprising: SETI still has received no unambiguous requests for more Chuck Berry from its listening posts, NASA is busy re-inventing flywheels and citizens even of first-world countries feel beleaguered in a world that seems increasingly hostile to any but the extraordinarily privileged. Always a weathervane of the present, speculative fiction has been gazing more and more inwardly – either to a hazy gold-tinted past (fantasy, both literally and metaphorically) or to a smoggy rust-colored earthbound future (cyberpunk).

The philosophically inclined are slightly more optimistic. Transhumanists, the new utopians, extol the pleasures of a future when our bodies, particularly our brains/minds, will be optimized (or at least not mind that they’re not optimized) by a combination of bioengineering, neurocognitive manipulation, nanotech and AI. Most transhumanists, especially those with a socially progressive agenda, are as decisively earthbound as cyberpunk authors. They consider space exploration a misguided waste of resources, a potentially dangerous distraction from here-and-now problems – ecological collapse, inequality and poverty, incurable diseases among which transhumanists routinely count aging, not to mention variants of gray goo.

And yet, despite the uncoolness of space exploration, despite NASA’s disastrous holding pattern, there are those of us who still stubbornly dream of going to the stars. We are not starry-eyed romantics. We recognize that the problems associated with spacefaring are formidable (as examined briefly in Making Aliens 1, 2 and 3). But I, at least, think that improving circumstances on earth and exploring space are not mutually exclusive, either philosophically or – perhaps just as importantly – financially. In fact, I consider this a false dilemma. I believe that both sides have a much greater likelihood to implement their plans if they coordinate their efforts, for a very simple reason: the attributes required for successful space exploration are also primary goals of transhumanism.

Consider the ingredients that would make an ideal crewmember of a space expedition: robust physical and mental health, biological and psychological adaptability, longevity, ability to interphase directly with components of the ship. In short, enhancements and augmentations eventually resulting in self-repairing quasi-immortals with extended senses and capabilities – the loose working definition of transhuman.

Coordination of the two movements would give a real, concrete purpose to transhumanism beyond the rather uncompelling objective of giving everyone a semi-infinite life of leisure (without guarantees that either terrestrial resources or the human mental and social framework could accommodate such a shift). It would also turn the journey to the stars into a more hopeful proposition, since it might make it possible that those who started the journey could live to see planetfall.

Whereas spacefaring enthusiasts acknowledge the enormity of the undertaking they propose, most transhumanists take it as an article of faith that their ideas will be realized soon, though the goalposts keep receding into the future. As more soundbite than proof they invoke Moore’s exponential law, equating stodgy silicon with complex, contrary carbon. However, despite such confident optimism, enhancements will be hellishly difficult to implement. This stems from a fundamental that cannot be short-circuited or evaded: no matter how many experiments are performed on mice or even primates, humans have enough unique characteristics that optimization will require people.

Contrary to the usual supposition that the rich will be the first to cross the transhuman threshold, it is virtually certain that the frontline will consist of the desperate and the disenfranchised: the terminally ill, the poor, prisoners and soldiers – the same people who now try new chemotherapy or immunosuppression drugs, donate ova, become surrogate mothers, “agree” to undergo chemical castration or sleep deprivation. Yet another pool of early starfarers will be those whose beliefs require isolation to practice, whether they be Raëlians or fundamentalist monotheists – just as the Puritans had to brave the wilderness and brutal winters of Massachusetts to set up their Shining (though inevitably tarnished) City on the Hill.

So the first generation of humans adjusted to starship living are far likelier to resemble Peter Watts’ marginalized Rifters or Jay Lake’s rabid Armoricans, rather than the universe-striding, empowered citizens of Iain Banks’ Culture. Such methods and outcomes will not reassure anyone, regardless of her/his position on the political spectrum, who considers augmentation hubristic, dehumanizing, or a threat to human identity, equality or morality. The slightly less fraught idea of uploading individuals into (ostensibly) more durable non-carbon frames is not achievable, because minds are inseparable from the neurons that create them. Even if technological advances eventually enable synapse-by synapse reconstructions, the results will be not transfers but copies.

Yet no matter how palatable the methods and outcomes are, it seems to me that changes to humans will be inevitable if we ever want to go beyond the orbit of Pluto within one lifetime. Successful implementation of transhumanist techniques will help overcome the immense distances and inhospitable conditions of the journey. The undertaking will also bring about something that transhumanists – not to mention naysayers – tend to dread as a danger: speciation. Any significant changes to human physiology (whether genetic or epigenetic) will change the thought/emotion processes of those altered, which will in turn modify their cultural responses, including mating preferences and kinship patterns. Furthermore, long space journeys will recreate isolated breeding pools with divergent technology and social mores (as discussed in Making Aliens 4, 5 and 6).

On earth, all “separate but equal” doctrines have wrought untold misery and injustice, whether those segregated are genders in countries practicing Sharia, races in the American or African South, or the underprivileged in any nation that lacks decent health policies, adequate wages and humane laws. Speciation of humanity on earth bids fair to replicate this pattern, with the ancestral species (us) becoming slaves, food, zoo specimens or practice targets to our evolved progeny, Neanderthals to their Cro-Magnons, Eloi to their Morlocks. On the other hand, speciation in space may well be a requirement for success. Generation of variants makes it likelier that at least one of our many future permutations will pass the stringent tests of space travel and alight on another habitable planet.

Despite their honorable intentions and progressive outlook, if the transhumanists insist on first establishing a utopia on earth before approving spacefaring, they will achieve either nothing or a dystopia as bleak as that depicted in Paolo Bacigalupi’s unsparing stories. If they join forces with the space enthusiasts, they stand a chance to bring humanity through the Singularity some of them so fervently predict and expect – except it may be a Plurality of sapiens species and inhabited worlds instead.

I was born into a world in which no individual or group claimed to own the mission embodied in the Lifeboat Foundation’s two-word motto. Government agencies, charitable organizations, universities, hospitals, religious institutions — all might have laid claim to some peace of the puzzle. But safeguarding humanity? That was out of everyone’s scope. It would have been a plausible motto only for comic-book organizations such as the Justice League or the Guardians of the Universe.

Take the United Nations, conceived in the midst of the Second World War and brought into its own after the war’s conclusion. The UN Charter states that the United Nations exists:

  • to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind, and
  • to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small, and
  • to establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and
  • to promote social progress and better standards of life in larger freedom

All of these are noble, and incredibly important, aims. But even the United Nations manages to name only one existential risk, warfare, which it is pledged to help prevent. Anyone reading this can probably cite a half dozen more.

It is both exciting and daunting to live in an age in which a group like the Lifeboat Foundation can exist outside of the realm of fantasy. It’s exciting because our awareness of possibility is so much greater than it was even a generation or two ago. And it is daunting for exactly the same reason. We can envision plausible triumphs for humanity that really do transcend our wildest dreams, or at least our most glorious fantasies as articulated a few decades ago. Likewise, that worst of all possible outcomes — the sudden and utter disappearance of our civilization, or of our species, or of life itself — now presents itself as the end result of not just one possible calamity, but of many.

I’ve spent the last few years writing about many of those plausible triumphs, while paying less attention to the possible calamities. But I’m not sure that this is a clear-cut dichotomy. Pursuing the former may ultimately provide us with the tools and resources we will need to contend with the latter. So my own personal motto becomes something of a double-edged sword. I encourage everyone to strive to “live to see it.” But maybe we also need to figure out how we can see it…to live.

With that in mind, perhaps “safeguarding humanity” takes on a double meaning, too. We must find a way for humanity to survive in the face of these very real threats. Moreover, we must find a way for humanity — the values, the accomplishments, the sense of purpose which has defined the entire human experience — to survive. And that may be the most audacious mission statement of all.

Stephen Gordon and I will be interviewing the Lifeboat Foundation’s International Spokesperson Philippe Van Nedervelde on our podcast, FastForward Radio on Feb 17, 2008 at 7:00 PM Pacific / 10:00 PM Eastern. We’ll be talking about risks and the role of Lifeboat in helping to mitigate against them.

Last year, the Singularity Institute raised over $500,000. The World Transhumanist Association raised $50,000. The Lifeboat Foundation set a new record for the single largest donation. The Center for Responsible Nanotechnology’s finances are combined with those of World Care, a related organization, so the public can’t get precise figures. But overall, it’s safe to say, we’ve been doing fairly well. Most not-for-profit organizations aren’t funded adequately; it’s rare for charities, even internationally famous ones, to have a large full-time staff, a physical headquarters, etc.

The important question is, now that we’ve accumulated all of this money, what are we going to spend it on? It’s possible, theoretically, to put it all into Treasury bonds and forget about it for thirty years, but that would be an enormous waste of expected utility. In technology development, the earlier the money is spent (in general), the larger the effect will be. Spending $1M on a technology in the formative stages has a huge impact, probably doubling the overall budget or more. Spending $1M on a technology in the mature stages won’t even be noticed. We have plenty of case studies: Radios. TVs. Computers. Internet. Telephones. Cars. Startups.

The opposite danger is overfunding the project, commonly called “throwing money at the problem”. Hiring a lot of new people without thinking about how they will help is one common symptom. Having bloated layers of middle management is another. To an outside observer, it probably seems like we’re reaching this stage already. Hiring a Vice President In Charge Of Being In Charge doesn’t just waste money; it causes the entire organization to lose focus and distracts everyone from the ultimate goal.

I would suggest a top-down approach: start with the goal, figure out what you need, and get it. The opposite approach is to look for things that might be useful, get them, then see how you can complete a project with the stuff you’ve acquired. NASA is an interesting case study, as they followed the first strategy for a number of years, then switched to the second one.

The second strategy is useful at times, particularly when the goal is constantly changing. Paul Graham suggests using it as a strategy for personal success, because the ‘goal’ is changing too rapidly for any fixed plan to remain viable. “Personal success” in 2000 is very different from “success” in 1980, which was different from “success” in 1960. If Kurzweil’s graphs are accurate, “success” in 2040 will be so alien that we won’t even be able to recognize it.

But when the goal is clear- save the Universe, create an eternal utopia, develop new technology X- you simply need to smash through whatever problems show up. Apparently, money has been the main blocker for some time, and it looks like we’ve overcome that (in the short-term) through large-scale fundraising. There’s a large body of literature out there on how to deal with organizational problems; thousands of people have done this stuff before. I don’t know what the main blocker is now, but odds are it’s in there somewhere.

Cross posted from Next big future

Since a journal article was submitted to the Royal Society of Chemistry, the U of Alberta researchers have already made the processor and unit smaller and have brought the cost of building a portable unit for genetic testing down to about $100 Cdn. In addition, these systems are also portable and even faster (they take only minutes). Backhouse, Elliott and McMullin are now demonstrating prototypes of a USB key-like system that may ultimately be as inexpensive as standard USB memory keys that are in common use – only tens of dollars. It can help with pandemic control and detecting and control tainted water supplies.

This development fits in with my belief that there should be widespread inexpensive blood, biomarker and genetic tests to help catch disease early and to develop an understanding of biomarker changes to track disease and aging development. We can also create adaptive clinical trials to shorten the development and approval process for new medical procedures


The device is now much smaller than size of a shoe-box (USB stick size) with the optics and supporting electronics filling the space around the microchip

Canadian scientists have succeeded in building the least expensive portable device for rapid genetic testing ever made. The cost of carrying out a single genetic test currently varies from hundreds to thousands of pounds, and the wait for results can take weeks. Now a group led by Christopher Backhouse, University of Alberta, Edmonton, have developed a reusable microchip-based system that costs just 500 (pounds) to build, is small enough to be portable, and can be used for point-of-care medical testing.

To keep costs down, ‘instead of using the very expensive confocal optics systems currently used in these types of devices we used a consumer-grade digital camera’, Backhouse explained.

The device can be adapted for used in many different genetic tests. ‘By making small changes to the system you could test for a person’s predisposition to cancer, carry out pharmacogenetic tests for adverse drug reactions or even test for pathogens in a water supply,’ said Backhouse.

The heart of the unit, the ‘chip,’ looks like a standard microscope slide etched with fine silver and gold lines. That microfabricated chip applies nano-biotechnologies within tiny volumes, sometimes working with only a few molecules of sample. Because of this highly integrated chip (containing microfluidics and microscale devices), the remainder of the system is inexpensive ($1,000) and fast.

There are many possible uses for such a portable genetic testing unit:

Backhouse notes that adverse drug reactions are a major problem in health care. By running a quick genetic test on a cancer patient, for example, doctors might pinpoint the type of cancer and determine the best drug and correct dosage for the individual.

Or health-care professionals can easily look for the genetic signature for a virus or E. coli – also making it useful for testing water quality.

“From a public health point of view, it would be wonderful during an epidemic to be able to do a quick test on a patient when they walk into an emergency room and be able to say, ‘you have SARS, you need to go into that (isolation) room immediately.’ ”

A family doctor might determine a person’s genetic predisposition to an illness during an office visit and advise the patient on preventative lifestyle changes.

FURTHER READING
Microfabrication technologies research at the University of Alberta

Rapid genetic analysis

In collaboration with the Glerum Lab we have been developing microchip based implementations of genetic amplification (PCR — the polymerase chain reaction) and capillary electrophoresis (CE) that are extremely fast.

- Cancer diagnostics

- Cell manipulation on a chip

- On chip PCR (polymerase chain reaction)

- Single cell PCR

- DNA Sequencing

Reposted from Next Big Future which was advancednano.

A 582,970 base pair sequence of DNA has been synthesized.

It’s the first time a genome the size of a bacterium has chemically been synthesized that’s about 20 times longer than [any DNA molecule] synthesized before.

This is a huge increase in capability. It has broad implications for DNA nanotechnology and synthetic biology.

It is particularly relevant for the lifeboat foundation bioshield project

This means that the Venter Institute is on the brink of sythesizing a new bacterial life.

The process to synthesize and assemble the synthetic version of the M. genitalium chromosome

began first by resequencing the native M. genitalium genome to ensure that the team was starting with an error free sequence. After obtaining this correct version of the native genome, the team specially designed fragments of chemically synthesized DNA to build 101 “cassettes” of 5,000 to 7,000 base pairs of genetic code. As a measure to differentiate the synthetic genome versus the native genome, the team created “watermarks” in the synthetic genome. These are short inserted or substituted sequences that encode information not typically found in nature. Other changes the team made to the synthetic genome included disrupting a gene to block infectivity. To obtain the cassettes the JCVI team worked primarily with the DNA synthesis company Blue Heron Technology, as well as DNA 2.0 and GENEART.

From here, the team devised a five stage assembly process where the cassettes were joined together in subassemblies to make larger and larger pieces that would eventually be combined to build the whole synthetic M. genitalium genome. In the first step, sets of four cassettes were joined to create 25 subassemblies, each about 24,000 base pairs (24kb). These 24kb fragments were cloned into the bacterium Escherichia coli to produce sufficient DNA for the next steps, and for DNA sequence validation.

The next step involved combining three 24kb fragments together to create 8 assembled blocks, each about 72,000 base pairs. These 1/8th fragments of the whole genome were again cloned into E. coli for DNA production and DNA sequencing. Step three involved combining two 1/8th fragments together to produce large fragments approximately 144,000 base pairs or 1/4th of the whole genome.

At this stage the team could not obtain half genome clones in E. coli, so the team experimented with yeast and found that it tolerated the large foreign DNA molecules well, and that they were able to assemble the fragments together by homologous recombination. This process was used to assemble the last cassettes, from 1/4 genome fragments to the final genome of more than 580,000 base pairs. The final chromosome was again sequenced in order to validate the complete accurate chemical structure.

The synthetic M. genitalium has a molecular weight of 360,110 kilodaltons (kDa). Printed in 10 point font, the letters of the M. genitalium JCVI-1.0 genome span 147 pages.

In his most recent paper “Reducing the Risk of Human Extinction,” SAB member Jason G. Matheny approached the topic of human extinction from what is unfortunately a somewhat unusual angle. Jason examined the cost effectiveness of preventing humanity’s extinction due to a catastrophic asteroid impact.

Even with some rather pessimistic assumptions, his calculations showed a pretty convincing return on investment. For only about US$ 2.50 per life year saved, Matheny predicts that we could mitigate the risk of humanity being killed off by a large asteroid. Maybe it’s just me, but it sounds pretty compelling.

Matheny also made a very good point that we all should ponder when we consider how our charitable giving and taxes gets spent. “We take extraordinary measures to protect some endangered species from extinction. It might be reasonable to take extraordinary measures to protect humanity from the same.”

For more coverage on this important paper please see the October 2007 issue of Risk Analysis and a recent edition of Nature News.

I was engaged in a conversation the other day with someone about my new association with the Lifeboat Foundation and the opportunity that was presented to me to sit on one of the scientific advisory boards. Let me first point out that the person I was talking with is extremely intelligent, but has a lay person’s knowledge of scientific topics, and is generally unfamiliar with Singularity related concepts in particular.

I immediately realized the opportunity in associating with the organization, but still did some reasonable due diligence research before joining it. During the course of the conversation, I explained the goals of the Lifeboat Foundation. I also showed some of the current work that it is doing, and some of the people associated with it by randomly showing some of their biographies. However, when I presented leading biomedical gerontologist Dr. Aubrey de Grey’s biography, I was confronted with what was essentially an ad hominem argument regarding his trademark beard. I refer to this as an ad hominem argument because this person believed, without having previously seen or met Dr. de Grey, that his long beard was the sign of a large ego and that he was doing his cause a disservice by conveying a negative image to the public.

I do not personally know Dr. de Grey, nor do I know the reasons why he chooses to have a long beard. To me, the issue of his beard length has no bearing on the value of his work, and although I do not choose to wear a beard at the present time, I thrive on living in a world of diversity where one can do so. What I have gathered about Dr. de Grey is that he is a highly respected member of this community who has many important things to say. The situation was ironic because Dr. de Grey does research that relates to a medical condition affecting a member of this person’s family.

I know the point that the person I was speaking with was honestly felt, and that she believed Dr. de Grey could better serve his cause by changing his appearance. But unconscious bias is something that affects all of us to some degree, and it is a subtle, but insidious error in reasoning. Fifty years ago, in the United States, with a different person, this discussion might have been about the color of someone’s skin. Twenty-five years ago, it could have been about someone’s sexual orientation. It’s easy to see the errors in rational thinking of others looking in retrospect, but it’s much harder to find our own biases. I long to know what errors in thinking style and biases that I myself harbor now, and which will only be evident with a clearer perspective in the future. As such, I will continue to follow the Overcoming Bias web site to help me in my journey.

I believe that Dr. de Grey reaches an even larger audience by making them take a second look at him. If he had a more common appearance, my debate partner would not have noticed him, and would not have engaged me in a lengthy conversation about his work. If this helps get our message out, then I implore Dr. de Grey to grow his beard even longer!

I eventually resorted to an appeal to authority to plead my case regarding the Lifeboat Foundation by creating a list of some of the more prominent people associated with the Foundation, their professions, and academic credentials. At first I regretted doing this. I am a student of Bayesian reasoning (thanks to Eliezer Yudkowsky) who would like to master the art and I know perfectly well that a person’s title or degree can’t prove their ideas. Ideas must be judged on their own merit. However, in this particular discussion, it made sense to use the appeal. It wasn’t about an appeal to authority being a valid debating technique or not. It was about using the right tool to persuade one person to open their mind to a new idea.

I, for one, am no longer ashamed to have this tool in my bag of tricks, and will use it whenever I need to get one more person to consider a new idea, even for a brief moment.

In a recent conversation on our discussion list, Ben Goertzel, a rising star in artificial intelligence theory, expressed skepticism that we could keep a “modern large-scale capitalist representative democracy cum welfare state cum corporate oligopoly” going for much longer.

Indeed, our complex civilization currently does seem to be under a lot of stress.

Lifeboat Foundation Scientific Advisory Board member and best-selling author David Brin’s reply was quite interesting.

David writes:

* THE UNLIKELINESS OF A POSITIVE SUM SOCIETY

Today’s “modern large-scale capitalist representative democracy cum welfare state cum corporate oligopoly” works largely because the systems envisioned by John Locke and Adam Smith have burgeoned fantastically, producing synergies in highly nonlinear ways that another prominent social philosopher — Karl Marx — never imagined. Ways that neither Marx nor the ruling castes of prior cultures even could imagine.

Through processes of competitive creativity and reciprocal accountability, the game long ago stopped being zero-sum (I can only win if you lose) and became prodigiously positive-sum. (We all win, though I’d still like to win a little more than you.) (See Robert Wright’s excellent book “Non-Zero”.)

Yes, if you read over the previous paragraph, I sound a lot like some of the boosters of FIBM or Faith In Blind Markets… among whom you’ll find the very same neocons and conspiratorial kleptocrats who I accuse of ruining markets! Is that a contradiction?

Not at all. Just as soviet commissars recited egalitarian nostrums, while relentlessly quashing freedom in the USSR, many of our own right-wing lords mouth “pro-enterprise” lip service, while doing everything they can to cheat and foil competitive markets. To kill the golden goose that gave them everything.

The problem is that our recent, synergistic system has always had to push uphill against a perilous slope of human nature. The Enlightenment is just a couple of centuries old. Feudalism/tribalism had uncountable millennia longer to work a selfish, predatory logic into our genes, our brains. We are all descended from insatiable men, who found countless excuses for cheating, expropriating the labor of others, or preserving their power against challenges from below. Not even the wisest of us can guarantee we’d be immune from temptation to abuse power, if we had it.

Some, like George Washington, have set a pretty good example. They recognize these backsliding trends in themselves, and collaborate in the establishment of institutions, designed to let accountability flow. Others perform lip-service, then go on to display every dismal trait that Karl Marx attributed to shortsighted bourgeois “exploiters.”

Indeed, it seems that every generation must face this ongoing battle, between those who “get” what Washington and many others aimed for — the positive-sum game — and rationalizers who are driven by our primitive, zero-sum drives. A great deal is at stake, at a deeper level that mere laws and constitutions. Moreover, if the human behavior traits described by Karl Marx ever do come roaring back, to take hold in big ways, then so might some of the social scenarios that he described.

* SHOULD WE — SERIOUSLY — HAVE A FRESH LOOK AT OLD KARL MARX?

Do you, as an educated 21st Century man or woman, know very much about the controversy that transfixed western civilization for close to a century and a half? A furious argument, sparked by a couple of dense books, written by a strange little bearded man? Or do you shrug off Marx as an historical oddity? Perhaps a cousin of Groucho?

Were our ancestors — both those who followed Marx and those who opposed him — stupid to have found him interesting or to have fretted over the scenarios he foretold?

I often refer to Marx as the greatest of all science fiction authors, because — while his long-range forecasts nearly all failed, and some of his premises (like the labor theory of value) were pure fantasy — he nevertheless shed heaps of new light and focused the attention of millions upon many basics of both economics and human nature. As a story-spinner, Marx laid down some “if this goes on” thought-experiments that seemed vividly plausible to people of his time, and for a century afterwards. People who weren’t stupid. People who were, in fact, far more intimate with the consequences of social stratification than we have been, in the latest, pampered generation.

As virtually the inventor of the term “capitalism,” Marx ought to be studied (and criticized) by anyone who wants to understand our way of life.

What’s been forgotten, since the fall of communism, is that the USSR’s ‘experiment’ was never even remotely “Marxism.” And, hence, we cannot simply watch “The Hunt For Red October” and then shrug off the entire set of mental and historical challenges. By my own estimate, he was only 50% a deluded loon — a pretty good ratio, actually. (I cannot prove that I’m any better!) The other half was brilliant (ask any economist) and still a powerful caution. Moreover, anyone who claims to be a thinker about our civilization should be able to argue which half was which.

Marx’s forecasts seem to have failed not because they were off-base in extrapolating the trends of 19th Century bourgeois capitalism. He extrapolated fine. But what he never imagined was that human beings might intelligently perceive, and act to alter those selfsame powerful trends! While living amid the Anglo Saxon Enlightenment, Marx never grasped its potential for self-criticism, reconfiguration and generating positive-sum alternatives.

A potential for changing or outgrowing patterns that he (Marx) considered locked, in stone.

Far from the image portrayed by simplistic FIBM cultists, we did not escape Marx’s scenarios through laissez-faire indolence. In fact, his forecasts failed — ironically — because people read and studied Karl Marx.

* HUMAN NATURE ALWAYS CONSPIRES AGAINST ENLIGHTENMENT

This much is basic. We are all descended from rapacious, insatiable cheaters and (far worse) rationalizers. Every generation of aristocrats (by whatever surface definition you use, from soviet nomenklatura, theocrats, or royalty to top CEOs) will come up with marvelous excuses for why they should be allowed to go back to oligarchic rule-by-cabal and “guided allocation of resources” (GAR), instead of allowing open competition/cooperation to put their high status under threat. Indeed, those who most stridently tout faith in blind markets are often among the worst addicts of GAR.

In particular, it is the most natural thing in the world for capital owners and GAR-masters to behave in the way that Karl Marx modeled. His forecast path of an ever-narrowing oligarchy — followed ultimately by revolution — had solid historical grounding and seemed well on its way to playing out.

What prevented it from happening — and the phenomenon that would have boggled poor old KM — was for large numbers of western elites and commonfolk to weigh alternatives, to see these natural human failure modes, and to act intelligently against them. He certainly never envisioned a smart society that would extend bourgeois rights and social mobility to the underclasses. Nor that societies might set up institutions that would break entirely from his model, by keeping things open, dynamic, competitive, and reciprocally accountable, allowing the nonlinear fecundity of markets and science and democracy to do their positive-sum thing.

In his contempt for human reasoning ability (except for his own), Marx neglected to consider that smart men and women would actually read his books and decide to remodel society, so that his scenario would not happen. So that revolution, when it came, would be gradual, ongoing, moderate, lawful, and generally non-confiscatory, especially since the positive sum game lets the whole pie grow, while giving bigger slices to all.

In fact, I think the last ninety years may be partly modeled according to how societies responded to the Marxian meme. First, in 1917, came the outrageously stupid Soviet experiment, which simply replaced Czarist monsters with another clade of oppressors, that mouthed different sanctimonious slogans. Then the fascist response, which was a deadly counter-fever, fostered by even more-stupid European elites. Things were looking pretty bleak.

* THE ENLIGHTENMENT STRIKES BACK

Only then this amazing thing that happened — especially in America — where a subset of wealthy people, like FDR, actually read Marx, saw the potential pathway into spirals of crude capital formation, monopolization, oppression and revolution… and decided to do something about it, by reforming the whole scenario away! By following Henry Ford’s maxim and giving all classes a stake — which also meant ceding them a genuine share of power. A profoundly difficult thing for human beings to do,

Those elites who called FDR a “traitor to his class” were fools. The smart ones knew that he saved their class, and enabled them to enjoy wealth in a society that would be vastly more successful, vibrant, fun, fair, stable, safe and fantastically more interesting.

I believe we can now see the recent attempted putsch by a neocon-kleptocrat aristocratic cabal in broad but simple and on-target context. We now have a generation of wealthy elites who (for the most part) have never read Marx! Who haven’t a clue how chillingly plausible his scenarios might be, if enlightenment systems did not provide an alternative to revolution. And who blithely assume that they are in no danger, whatsoever, of those scenarios ever playing out.

Shortsightedly free from any thought or worry about the thing that fretted other aristocracies — revolution — they feel no compunction or deterrence from trying to do the old/boring thing… giving in to the ancient habit… using influence and power to gather MORE influence and power at the expense of regular people, all with the aim of diminishing the threat of competition from below. And all without extrapolating where it all might lead, if insatiability should run its course.

What we would call “cheating,” they rationalize as preserving and enhancing a natural social order. Rule by those best suited for the high calling of rulership. Those born to it. Or Platonic philosopher kings. Or believers in the right set of incantations.

* REVENGE OF THE DARKSIDE LORDS

Whatever the rationalizations, it boils down to the same old pyramid that failed the test of governance in nearly 100% of previous civilizations, always and invariably stifling creativity while guiding societies to delusion and ruin. Of course, it also means a return to zero-sum logic, zero-sum economics, zero-sum leadership thinking, a quashing of nonlinear synergies… the death of the Enlightenment.

Mind you! I am describing only a fraction of today’s aristocracy of wealth or corporate power. I know half a dozen billionaires, personally, and I’d wager none of them are in on this klepto-raid thing! They are all lively, energetic, modernistic, competitive and fizzing with enthusiasm for a progressive, dynamic civilization. A civilization that’s (after all) been very good to them.

They may not have read Marx (in this generation, who has?) But self-made guys like Bezos and Musk and Page etc share the basic values of an Enlightenment. One in which some child from a poor family may out-compete overprivileged children of the rich, by delivering better goods, innovations or services. And if that means their own privileged kids will also have to work hard and innovate? That’s fine by them! Terrific.

When the chips come down, these better billionaires may wind up on our side, weighing the balance and perceiving that their enlightened, long range self-interest lies with us. With the positive-sum society. Just the way FDR and his smart-elite friends did, in the 1930s… while the dumber half of the aristocracy muttered and fumed.

We can hope that the better-rich will make this choice, when the time comes. But till then, the goodguy (or, at least with-it) billionaires are distracted, busy doing cool things, while the more old-fashioned kind — our would-be lords — are clustering together in tight circles, obeying 4,000 years of ingrained instinct, whispering and pulling strings, appointing each other to directorships, awarding unearned golden parachutes, conniving for sweetheart deals, and meddling in national policy…

…doing the same boring thing that human beings will always do — what you and I would be tempted to do — whenever you mix un-curbed ego with unaccountable privilege, plus a deficit of brains.

Planning for the first Lifeboat Foundation conference has begun. This FREE conference will be held in Second Life to keep costs down and ensure that you won’t have to worry about missing work or school.

While an exact date has not yet been set, we intend to offer you an exciting line up of speakers on a day in the late spring or early summer of 2008.

Several members of Lifeboat’s Scientific Advisory Board (SAB) have already expressed interest in presenting. However, potential speakers need not be Lifeboat Foundation members.

If you’re interested in speaking, want to help, or you just want to learn more, please contact me at [email protected].

The inspiration of Help Hookup is actually a comic book called Global Frequency by Warren Ellis. My brother, Alvin Wang, took the idea to startup weekend and they launched the idea this past weekend for hooking up volunteers. It is similar to the concepts of David Brin’s “empowered citizens” and Glenn Reynolds “an army of Davids”. The concepts are compatible with the ideas and causes of the Lifeboat foundation.

Global Frequency was a network of 1,001 people that handled the jobs that the governments did not have the will to handle. I thought that it was a great idea and it would be more powerful with 1,000,001 people or 100,000,001 people. We would have to leave out the killing that was in the comic.

Typhoons, earthquakes, and improperly funded education could all be handled. If there is a disaster, doctors could volunteer. Airlines could provide tickets. Corporations could provide supples. Trucking companies could provide transportation. Etc. State a need, meet the need. No overhead. No waste.

The main site is here it is a way for volunteers to hookup

The helphookup blog is tracking the progress.