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It’s getting harder and harder to get away from the cameras these days, and now a new type of facial recognition system goes further than most: it uses infrared scanning technology to match the thermal heat signature of a person’s with a standard photograph of it. In other words, you can now be seen in the dark.

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Is this what we will be fated to in the future?….Karaoke Robots.


“What Do Machines Sing Of?” is a robot by artist Martin Backes that endlessly performs number one hit ballads from the 1990s while attempting to add the proper emotion to its performances. When one song ends the machine randomly selects another and keeps on singing.

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100 Year Starship (100YSS) today announced the establishment of the Canopus Award, an annual writing prize recognizing the finest fiction and non-fiction works that contribute to the excitement, knowledge, and understanding of interstellar space exploration and travel.

100YSS, led by former astronaut, engineer, physician and entrepreneur Dr. Mae Jemison, is an independent, long-term global initiative working to ensure that the capabilities for human interstellar travel, beyond our solar system to another star, exist within the next 100 years.

“Imagination, varied perspectives and a well told story are critical to advancing civilizations. In particular, beginning with the simple question ‘What if?’ pushes us to look beyond the world in front of us and to envision what could be, ought to be and other realities,” said Dr. Jemison. “Both science fiction and exploratory non-fiction have inspired discovery, invention, policy, technology and exploration that has transformed our world.”

The award is named for the second brightest star in the night sky, Canopus, which connects humanity’s past, present and future through fact and fantasy. Over the millennia Canopus not only heralded planting seasons in the Rift Valley, but was a major navigation star for everyone from the Bedouin of the Sinai and the Maori of New Zealand to deep space probes like Voyager. Just as Canopus has helped explorers find their way for centuries, great writing —telling a story well ––is a guidepost for current and future interstellar achievement.

Canopus Award program manager and writer Jason D. Batt notes that, “100YSS is launching the awards at a particularly fortuitous time. The recent announcements of Kepler-452b exoplanet, major financial support of searches for extraterrestrial intelligence and the space probe New Horizons close encounter with Pluto and the amazing images it is generating highlight how we all look up and dream of what’s out there. The Canopus award celebrates that passion that is common to the public, researchers and science fiction fans alike.”

Canopus awards will be made in two categories. The first category is Previously Published Works of Fiction with an award made for Long Form (40,000 words or more) and one for Short Form (between 1,000 and 40,000 words). The second category is for Original Works based on this year’s 100YSS Public Symposium a theme “Finding Earth 2.0”. An award will be made for Short Form Fiction (1,000–5,000 words) and one for Short Form Non-fiction (1,000–5,000 words).

100YSS is currently accepting submissions for original works and nominations for previously published works July 28 through August 31, 2015. The Public is invited to nominate previously published works.

Winners will be announced and honored during 100YSS’s annual public symposium, October 29-November 1 in Santa Clara, California.

For more information about award criteria, nomination and submission, visit http://100yss.org/initiatives/canopusaward. To nominate or submit works to the Canopus Award, visit http://www.bit.ly/canopusaward.

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ABOUT 100 YEAR STARSHIP

100 Year Starshipâ (100YSS) is an independent, non-governmental, long-term initiative to ensure the capabilities for human interstellar flight exist as soon as possible, and definitely within the next 100 years. 100YSS was started in 2012 with seed-funding through a competitive grant from DARPA (Defense Advanced Research Projects Agency) for the purpose of fostering the type of explosive innovation and technology and social advances born from addressing such an incredible challenge. To foster such innovation, 100YSS engages in collaborative international programs and projects in research and innovation, science, technology, engineering and mathematics (STEM) capacity building, entrepreneurship and education projects with and between organizations, companies, universities and individuals. Based in Houston, TX, 100YSS recently opened an affiliate in Brussels, 100YSS@EU and is in the process of developing affiliates in Africa and Asia.

About the 100YSS 2015 PUBLIC SYMPOSIUM

The 100YSS Public Symposium is a powerful four-day event of global, transdisciplinary experience of imagination, hands-on programs, thought-provoking discussions and action on the frontiers of science, civilization, space, technology, society, music, art and our present and future. The Symposium brings together experts, enthusiasts, students, celebrities, innovators, educators, and thought leaders from around the world. 2015 is the fourth Symposium and is themed around “Finding Earth 2.0”—how both the process to discover and the definitive identification of a planet outside our solar system capable of supporting Earth-based life will be game changing across the spectrum of human activities.

100YSS is part of the Dorothy Jemison Foundation for Excellence. For more information, visit www.100yss.org. To register for the 2015 Symposium, visit http://2015.symposium.100yss.org.

Find us on social media:

Facebook: www.facebook.com/100YearStarship

Twitter: @100YSS

PDFS:

100 Year Starship Canopus Award Press Release 28 July 2015

Canopus Award Fact Sheet — 27 July 2015

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A standard assumption of technological progress is that new innovations are born in our mind, and we humans choose which of those visions to bring into existence. We imagine stuff, we want stuff, we build stuff, and repeat.

We assume that our brains are the center of the innovation universe.

But just as Copernicus’s sun-centered model of our solar system taught us how physically marginal our place in the cosmos really is, a new class of techno-philosophy is similarly displacing our understanding of technological innovation. Read more

One of the biggest existential challenges that transhumanists face is that most people don’t believe a word we’re saying, however entertaining they may find us. They think we’re fantasists when in fact we’re talking about a future just over the horizon. Suppose they’re wrong and we are right. What follows? Admittedly, we won’t know this until we inhabit that space ‘just over the horizon’. Nevertheless, it’s not too early to discuss how these naysayers will be regarded, perhaps as a guide to how they should be dealt with now.

So let’s be clear about who these naysayers are. They hold the following views:

1) They believe that they will live no more than 100 years and quite possibly much less.
2) They believe that this limited longevity is not only natural but also desirable, both for themselves and everyone else.
3) They believe that the bigger the change, the more likely the resulting harms will outweigh the benefits.

Now suppose they’re wrong on all three counts. How are we to think about such beings who think this way? Aren’t they the living dead? Indeed. These are people who live in the space of their largely self-imposed limitations, which function as a self-fulfilling prophecy. They are programmed for destruction – not genetically but intellectually. Someone of a more dramatic turn of mind would say that they are suicide bombers trying to manufacture a climate of terror in humanity’s existential horizons. They roam the Earth as death-waiting-to-happen. This much is clear: If you’re a transhumanist, ordinary people are zombies.

Zombies are normally seen as either externally revived corpses or bodies in a state between life and death – what Catholics call ‘purgatory’. In both cases, they remain on Earth beyond their will. So how does one deal with zombies, especially when they are the majority of the population? There are three general options:

1) You kill them, once and for all.
2) You avoid them.
3) You enable them to be fully alive.

The decision here is not as straightforward as it might seem because the prima facie easiest option (2) requires that there are no resource implications. But of course, zombies require living humans (i.e. potential transhumans) in order to exist in the manner they do, which in turn makes the zombies dangerous; hence (1) has always proved such an attractive option for dealing with zombies. After all, it is difficult to dedicate the resources needed to secure the transhumanist goal of indefinite longevity, if there are zombies trying to anchor your existential horizons in the present to make their own lives as easy as possible.

This kind of problem normally arises in the context of ecological sustainability as ‘care for future generations’: Our greedy habits of mass consumption blind us to the long-term damage it does to the environment. However, the relevant sense of ‘care’ in the transhumanist case relates to sustaining the investment base needed to reach a state of indefinite longevity. It may require diverting public resources from seemingly more pressing needs, such as having a strong national defence — as the US Transhumanist Party presidential candidate Zoltan Istvan thinks. It is certainly true that if people routinely lived indefinitely, then the existential character of ‘the horror of war’ would be considerably reduced, which may in turn decrease both the likelihood and cost of war. Well, maybe…

So what about option (3), which is probably the one that most of us would find most palatable, at least in principle?

Here there is a serious public relations problem, one not so different from development aid workers trying to persuade ‘underdeveloped’ peoples that their lives would be appreciably improved by allowing their societies to be radically re-structured so as to double their life expectancy from 40 to 80. While such societies are by no means perfect and may require significant change to deliver what they promise their members, nevertheless the doubling of life expectancy would mean a radical shift in the rhythm of their individual and collective life cycles – which could prove quite threatening to their sense of identity.

Of course, the existential costs suggested here may be overstated, especially in a world where even poor people have decent access to more global trends. Nevertheless the chequered history of development aid since the formal end of Imperialism suggests that there is little political will – at least on the part of Western nations — to invest the human and financial capital needed to persuade people in developing countries that greater longevity is in their own long-term interest, and not simply a pretext to have them work longer for someone else.

The lesson for us lies in the question: How can we persuade people that extending their lives is qualitatively different from simply extending their zombiehood?